In addition to being regarded by many as prefiguring some of the ideas proposed in
the 1980s by philosopher Judith Butler about gender performativity, many of her photo - text pieces point to territory later mined by Cindy Sherman, among many other contemporary artists.
Not exact matches
Founded
by Michael Novak and Notre Dame
philosopher Ralph McInerny, Crisis rendered invaluable service in the
1980s and 1990s
by challenging with intellectual force the hegemony then enjoyed
by liberal proponents of the «post-Vatican II Church» as represented
by, inter alia, lay - edited Commonweal and Jesuit - edited America.
Not until the
1980s and»90s did archival research
by biographers and analysis
by philosophers of science uncover the manipulations of evidence, exploitation of patients and artful pseudoscience that were built into Freud's theoretical edifice.
By 1980, however, the somewhat chastened magazine acknowledged he was not: «God is making a comeback Most intriguingly, this is happening not among theologians or ordinary believers — most of whom never accepted for a moment that he was in any serious trouble — but in the crisp, intellectual circles of academic
philosophers, where the consensus had long banished the Almighty from fruitful discourse.»
In
1980 Paul Kurtz, a SUNY - Buffalo
philosopher, published a «Secular Humanist Declaration,» which was signed
by a number of prominent scholars.
Tim Rollins, who passed in 2017, was deeply influenced
by the educational theories of Brazilian
philosopher Paulo Freire and applied them in his own work as a public school teacher combining lessons in reading and writing with the production of works of art in the South Bronx in the
1980s.
In the early
1980s there was a marked change in the Chicago art scene as the city's art schools began attracting students and working artists from around the nation who had absorbed the lessons of the previous decades» avant - garde and who were influenced
by the theoretical writings of historians,
philosophers, environmentalists, and literary critics.
The early
1980s marked a sea change in the Chicago art scene as the city's art schools began attracting students and working artists from around the nation who had absorbed the lessons of the previous decades» avant - garde and who were influenced
by the theoretical writings of historians,
philosophers, environmentalists, and literary critics.
In the
1980s, American artists such as Sherrie Levine and Jeff Koons brought appropriation to a new level, influenced
by the writings of German
philosopher Walter Benjamin in The Work of Art in the Age of Mechanical Reproduction, and American critic Rosalind Krauss in her 1985 book The Originality of the Avant - Garde and Other Modernist Myths.