Sentences with phrase «19th century people»

What is the value of an integrated assessment model that combines highly unlikely physical scenarios with an economic model that does economic calculations based on numbers that are throughout pure guesswork, and does that furthermore in a way that overemphasizes highly the part of the period on which we know as little as 19th century people knew about today?

In the 19th Century people were panicking about the effect of «Penny Dreadfuls».

At the end of the 19th century people were feeling the bumps on each other's heads with determinist concepts in mind.

The most important component of global regulation are the negotiations around what is often referred to as «Basel III» and echoing the fears of any 19th century person contemplating a hospital stay, I am concerned that the proposed cures are worse than the disease.

Not exact matches

People took photographs of astounding quality in the 19th Century.

People initially flocked to the area where the The Elms stands today in the 19th century for the reported healing powers of mineral waters in the area.

«In the 19th and early 20th centuries, millions of people came and they went to the Prairies and we fed them,» she says.

Late 19th - century Americans loved railroads, which seemed to eradicate time and space, moving goods and people more cheaply and more conveniently than ever before.

He says that artificial intelligence combined with data gathered by billions of sensors will bring on an «information revolution,» that will benefit people more than the 19th century Industrial Revolution.

And in my book on morality and getting these people to grow up I again bring up the example of 19th century industrialists who were incredibly rich and often rather cruel in their business lives who reinvented themselves, so a Carnegie whose business career certainly wasn't exemplary in any moral sense.

«Some of the most successful men of the 19th century never went to college, and today, those who didn't go to college are more intelligent, better informed and less easily fooled than the people who did go to college.»

Not least by the number of posts above in which people have expressed their disillusion with the Christian Gospel because of some 19th Century self - proclaimed prophet with a zipper problem decided to re-invent it.

(Rev. 3:10) Before the 19th century, most people didn't read the Bible for themselves.

Yeah the people really understood that in the past especially when you factor in that until the 19th century none of the scriptures wherever used to condemn the gay community.

Interest in oriental religion goes back in America to the early 19th century, as we have seen, but never before have significant numbers of people gone beyond reading books to become adepts and engage in arduous practice.

Up until the 19th century the Church refused to offer Christian funerals for people who had committed suicide with a «sound mind» or for those who hadn't been baptised.

It's important to remember that a similar change, also shaped by social, economic and technological developments, occurred in the late 19th century industrialization, urbanization and immigration caused people to move from the village to the city.

If they saw our lifestyle, again just like Muslims, people would see we are everyday Americans too, not some 19th century holdback like the polygamist Fundamentalist Latter Day Saints (not affiliated with them at all) that people portray on shows like Sister Wives, and etc..

It did not occur to many people in the 19th century that there might be truth, integrity or value in a religious tradition other than Christianity.

Did you know that until the 19th century when the city of Petra was re-discovered, skeptics maintained that the Edomites were a legendary people?

We met in his office not far from the burial place of Bishop Frederick Baraga, a 19th - century missionary to the Ojibwa known as the «snowshoe priest» — a beloved figure among Indian people and the creator of the first Ojibwa dictionary.

They're not Lockean, and they share the Marxian / 19th and 21st - century illusions about the state whithering away and people reveling unobsessively in freedom — choosing whimsically or «preferentially» from an unlimited menu of hobbies.

Those unaware of the history of minstrelsy may miss the racially charged historical reference stitched into those bars: It's a callback to a racist and dehumanizing form of American entertainment from the 19th century that depicted black people as thick - headed buffoons who tap - danced for the enjoyment of white audiences.

And it seems that quite lot of people surveyed thought that gospel means just a style of music derived from 19th century plantation labourers.

All doctrines must be extracted from «the inward experience of Christian people,» wrote Friedrich Schleiermacher, 19th century progenitor of 20th century Protestant liberalism.

John F. Kasson says in Rudeness and Civility: Manners in 19th Century Urban America that «most etiquette manuals were sold to people who would never have thought of entering a bookstore,» mainly by direct mail.

That is why Isaac Peebles in the 19th century thought it was wrong for people to sing during a train ride; and why it is wrong to race our cars through the streets, stereos cranked high enough to be sure that everyone we pass has the opportunity to enjoy the music we happen to like; and why it was wrong for Cohn to wear his jacket; and why it is wrong for racists to burn crosses (another harmful act of self - expression that the courts have protected under the First Amendment).

«it was a shock to the people of the 19th century when they discovered, from observations science has made, that many features of the biological world could be ascribed to the elegant principal of natural selection.

It developed as part of the black women's club movement of the late 19th century, when black women were being talked about in the way people like Donald Trump talk about Mexicans today.

He said while people call Jesus or Mother Teresa heroes, they should use the same description for people like 19th century oil tycoon, John D. Rockefeller and inventor and businessman, Thomas Edison.

Secondly, modern missionary movement which became dominant in the 18th and 19th centuries have been emphasizing proclamation of the gospel to people of other religions and cultures making clear that they were called to decide for or against Christ and that their decision for Christ involved joining the fellowship of Christians in one of the denominational churches as representing the Church, the Body of Christ.

Contrived by an 19th century man who propagated a worldview that «fearful people» adopt, giving it the Nazi Salute lest they be labeled with the opposition.

Not that anyone read Marx; but Marx, along with Weber and lots of 19th - century German philosophy, made people think that all thoughts were relative and that everything was related to your socioeconomic elite.»

Actually, it was the leaders of the 19th century Indian Renaissance and the political thinkers in the ideological leadership of the 20th centary Indian Nationalism who grappled with the person and teachings of Jesus Christ and assimilated the essence of Christian humanism into the religious and secular thought of modern India.

And it's not his fault if people have no knowledge of the 19th - century German Protestant liberalism (so fully described by Schweitzer) that Barth was re-acting against.

In the context East Asia, the T'aiping Tienkuo Movement of 19 century and the May 4th Movement of 20 century in China, and the Tonghak Minjung Movement of 19th century and the March 1st Independence Movement of 20th century in Korea [and the Japanese counter parts] are paradigmatic examples of cultural resistance and transformation movements by the people.

We have talked for many hours about key theological issues: the authority of the Bible, the person and work of Christ, the Trinity, «continuing revelations» and the career of Joseph Smith, the 19th century founder of the Church of Jesus Christ of Latter - day Saints (LDS Church), better known as the Mormon Church.

So popular was Rosolio in the 19th Century that each of Italy's regions had their own distinctive variations - enjoyed as the aperitivo of the people.

«The peoples of Napoli are credited for introducing their famous ice creams to the world in the 19th century.

Cultivation was taken up by many countries in Central America in the latter half of the 19th century, and almost all involved the large - scale displacement and exploitation of the indigenous people.

Cultivation was taken up by many in Central America in the latter half of the 19th century, and almost all involved the large - scale displacement and exploitation of the indigenous people.

It was not a single nation but a conglomeration of peoples stuffed inside a boundary line determined by the Great Powers of the 19th century.

Commenting on the lure of Long Grove as a retail magnet, village President Maria Rodriguez said: «People don't want to live in the 19th century, but they love to visit there.»

They're so important in fact; people have been using them since the 19th century.

Although people may remark on the change in Britain's relative influence since the 19th century, almost everyone would acknowledge that many disservices were done to indigenous people in those times, and there is no appetite for a return to that era.

All but one of the people I spoke about the region and its history had lost family in the pogroms of the late 19th century, the terrible bloodletting that accompanied the collapse of the Ottoman Empire, down to the recent conflict between Ankara and the Kurds.

By Nancy Platts Trade unions have often been at the forefront of demands for a better democracy for working people, whether it was the Chartists pushing for the right to vote in the 19th century to the Scottish TUC's role campaigning for a Scottish parliament two decades ago.

The political machines of the 19th century are dead and buried, but the mechanisms by which people got on the ballot — cash and cachet — remain quite vibrant.

That gentleman, who, during the early 19th Century, organized the Irish Constabulary and the London Metropolitan Police, imbued those organizations with values that impressed upon their members that the police are the people.

Similarly, they tracked the mention of people's names, a crude measure of fame, and found that people today become famous earlier in life than they used to — an average age of 29 in the mid-20th century, down from 43 in the early 19th century.