Sentences with phrase «age movement in»

S, A&A are also quite fond of and curious about the hot spots of the NEW AGE movement in our twentieth century timeline.

In his day Dominic confronted Catharism, of which the New Age movement in its various forms is a descendant, and even the neo-atheism of today.

Not exact matches

But at the same time, the seemingly endless economic doldrums (the flicker of optimism from this week's jobs numbers notwithstanding), the rise of the Occupy movement, and the general sense that young people are being particular battered by coming of age in a monster recession, suggests that while the»90s and naughts didn't offer much to rebel against, the current decade certainly does.

Beginning with a one - toddler action against smokers at his parents party at about age three, Shel Horowitz has been involved in environmental and social change movements his whole life.

Beginning with a one - toddler action against smokers at his parents» party at about age three, Shel has been involved in environmental and social change movements his whole life.

Tatiana Moroz was on the always fun, informative, and very popular Tom Woods Show to discuss a wide variety of topics, including how she uses cryptocurrency to support her work; being an independent musician in the Internet age; creeps in the liberty movement (shocking, right?)

As Angela Doland notes in this morning's Ad Age Wake - Up Call, disgust with Facebook in the wake of the Cambridge Analytica scandal has reached such a peak that WhatsApp co-founder Brian Acton, who sold his app to Facebook for $ 19 billion in 2014, just joined the #deleteFacebook movement.

Tim Berners - Lee invented the World Wide Web — a key part in the development of the Information Age and later becoming integral in the mobile working movement.

Tim Berners - Lee invented the World Wide Web - a key part in the development of the Information Age and later becoming integral in the mobile working movement.

Germany has one of the fastest - ageing populations in the world, and the movement here has implications for other western countries, including Britain, particularly amid fears that austerity measures and rising care costs are potentially undermining standards of residential care.

In the midst of all the writing Buckley did before his death last year at the age of eighty - two, in the midst of television shows and the politics and the leadership of the conservative movement, we tend to forget that there was a time through the 1950s and 1960s when he was also seen as one of the nation's leading Catholic laymeIn the midst of all the writing Buckley did before his death last year at the age of eighty - two, in the midst of television shows and the politics and the leadership of the conservative movement, we tend to forget that there was a time through the 1950s and 1960s when he was also seen as one of the nation's leading Catholic laymein the midst of television shows and the politics and the leadership of the conservative movement, we tend to forget that there was a time through the 1950s and 1960s when he was also seen as one of the nation's leading Catholic laymen.

It is the dawn of a new age in which time comes to be fulfilled in a kind of eternal stable movement around God.

Americans should care because the community, whose membership exceeds tens of millions in 194 countries around the globe, is one of the leading movements in Islam to bring Muslims out of the dark ages — divesting them of the fanatical beliefs that have been the source of so much bloodshed and violence in the world today.

In FAITH movement we would agree, especially concerning catechesis for an age which rampantly denies «human nature» (and the spiritual soul).

To counter the «young, restless, and Reformed» movement we'll create the «middle - aged, Arminian, and not - in - the - mood - to - argue» movement.

Maciel, who died in January 2008 at age 87, was the founder and director of the Legion of Christ and the Regnum Christi movement.

This «Goddess spirituality», as it is often called, is evident in some New Age movements.

Yet there remains a general ignorance in the senior management age group of what has happened in the Church in the pontificates of Blessed John Paul II and Pope Benedict, of the revival of faith, whetherthrough new movements or the rediscovery of the tradition of the Church.

17 Again he says: «For we are wont to say that time wears, that all things age in time, all is erased by time, but never that we have learnt or that we have grown young and handsome; for time in itself is more truly a cause of destruction, since time is the number of movement, and movement undoes that which is.»

Christianity is thus a great movement in history, from the first preaching of Jesus as Lord continuing on through the ages, enriched by the insight and experience of countless people who have taken part in the process.

This is also the genius of the Reformed Baptist movement, with its stress on divine sovereignty in salvation and the continuity of God's elect people through the ages.

Some turn to the East, particularly to Taoism; some to Native American perspectives and other primal traditions; some to emerging feminist visions; still others to neglected themes or traditions within the Western heritage, ranging from materials in Pythagorean philosophy to neglected themes in Plato to Leibniz or Spinoza; and still others to twentieth - century philosophers such as Heidegger or to philosophical movements such as the Deep Ecology movement.9 As one would expect in an age characterized by a split between religion and philosophy, few environmental philosophers turn to sources in the Bible or Christian theology for help, though some — Robin Attfield, for example — argue that Christian history has been wrongly maligned by environmental philosophers, and that it can serve as a better resource than some might expect (WTEE 201 - 230).

The less faith in Religion or other new age spiritual movements the less dooms day predictions we will see.

One of the evidences of divine and indestructible life in the movement that Christ's resurrection launched in human history (call that movement Christianity, church, age of grace or whatever) is that it is constantly outliving its religions of yesterday and today.

In all ages of the church there have been ascetic and monastic movements whose members have voluntarily taken vows of abstinence, celibacy, chastity, poverty and anonymity.

The tea partiers are spearheading what is and must be a middle - class movement — a movement not of the old but the middle - aged, not of those who are conservative because they have nothing left to create but who are conservative because they have just begun creating in earnest.

I have just put the word spirit with a lower - case «s»; but I might quite as readily have put it with an upper - case «S.» For the living reality of the Christian Church in which the Spirit of God — or the divine responsive movement to what was expressed in the event of Jesus Christ — is present and active is seen by the Christian ages to be not an accidental or merely historically - conditioned development.

We don't have to think that there was a golden age of marriage (as the marriage movement is sometimes thought to believe in) to see that something significant has gone on in how men and women relate to each other.

Most process theologians consider Christianity to be an ongoing, historical movement that in each age reappropriates the memory of Jesus, not only through the foundational paradigms of Scripture but through the constant process of reinterpretation found in church history.

Benedict, who resigned Monday citing his advancing age, was one of the church's most visible opponents of liberation theology, a movement that began in Latin America in the 1960s.

One can therefore divert oneself by reflecting how strange it is that precisely in our age when everyone is able to accomplish the highest things doubt about the immortality of the soul could be so widespread, for the man who has really made even so much as the movement of infinity is hardly a doubter.

This mere thought of taking time upon one's conscience of giving it time to explore with its sleepless vigilance every secret thought, with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism, less easy - going and more given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to evil.

Pastors tell of parishioners» children who are in Eckanar and other New Age movements, of members who also belong to spiritualist and Wicca groups, of people from Eastern religions who join their churches and are baptized.

For simple machines like a bicycle we also find the earliest stages of an explanation, which can be classified as mechanical and which looks away from a self - propelled movement and switches over to external influences; from seven to eight years of age the child is, in the realm of mechanical things, capable of understanding movements in function of transmissions (RME 221 - 266).

It's much more difficult to decide whether Left Behind or All We're Meant to Be or Rich Christians in an Age of Hunger has shaped our movement more.

Despite their differences in age and point of view, the church and the pastoral counseling movement are beginning to «play together.»

Together they «passed the «Declaration of War Against Exploiters of Lakota Spirituality,» denouncing individuals involved in the New Age movement, shamanism, cultists, and neo-paganists and others who promote «intolerable and obscene imitations of sacred Lakota rites,»» Taliman wrote.

Although this denomination is now declining, similar ideas are widespread in related movements and in some New Age groups.

This is certainly how Matthew 24:14 has been understood, from the age of the apostles right through the dawn of the modern ecumenical movement: «And this Gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.»

It is not the New Age that poses such a threat; in fact, because that is a genuine search going on in new religious movements, it can actually be an asset to we who are willing to share the faith amidst the search.

If this purpose is forgotten in the American rush for conceptual consistency, the movement will veer toward middle - age stagnation.

Even in the dim patriarchal age, while it may be true that some of the narratives really refer to tribal movements, there are others which lay all the stress upon religious experience of a strongly individual kind.

Full Gospel leaders can prove that their movement is coming of age in its second century by establishing means by which their denominations and organizations can nurture healthy self - examination, allowing constructive criticism with impunity even by younger members.

In the expansion of Christianity around the world in the wake of European colonialism, new converts from the various indigenous peoples have not infrequently fastened on the apocalyptic component and blended it with their own cultural beliefs to create fresh millennial movements which offer their people hope of deliverance from imperialistic conquest and the arrival of a new age of blisIn the expansion of Christianity around the world in the wake of European colonialism, new converts from the various indigenous peoples have not infrequently fastened on the apocalyptic component and blended it with their own cultural beliefs to create fresh millennial movements which offer their people hope of deliverance from imperialistic conquest and the arrival of a new age of blisin the wake of European colonialism, new converts from the various indigenous peoples have not infrequently fastened on the apocalyptic component and blended it with their own cultural beliefs to create fresh millennial movements which offer their people hope of deliverance from imperialistic conquest and the arrival of a new age of bliss.

Revivalism swept the thirteen colonies and provided the first common indigenous movement that they shared, Through its belief in the new man and the new age it taught thousands to question the past and to be open to the future.

It is now acknowledged that much of the New Testament was written within a context of apocalyptic or eschatological thought, in which the early Christian movement looked towards the imminent end (eschaton) of the present age and the breaking in of the new age (the Kingdom of God).

I was also beaten by random girls for no reason, put into a dumpster, tied up in an abandoned rv by some sick teens who thought that was funny, almost raped by a man while walking down the street at the age of 17 but because I screamed he only made me jack him off (at knife point), almost raped at a friend of a friend's house when we just dropped in for a minute, was impovershed growing up, even to the point where we didn't have power in the middle of winter, had to sleep all in the same bed to stay warm and used our pantry as a refrigerator, lived (and I mean LIVED) with roaches for years no matter where we moved to, was a child during the time when we had our own civil rights movement here and went through a few horrible experiences at the time.

Most process theologians prefer to consider Christianity as an ongoing, historical movement that in each age reappropriates the memory of Jesus, not only through the foundational paradigms of Scripture but through the constant process of reinterpretation found in church history.

After the death of Jesus, the process of incarnational evolution took a new turn into the «Third Age of the Spirit,» resulting in the disassociation of the sacred from one profane personality and its subsequent movement toward total identification with the world by becoming coextensive with humanity.

«Clean label» has been a rallying cry for years, but in the Instagram age — where trends and preferences change more quickly than ever — it's difficult to pin down exactly how location, culture, age and other factors are shaping the clean label movement and creating unique challenges and opportunities.