Most Popular Post: 13 Things I Learned
About Church History From «The Story of Christianity, Vol.
Not exact matches
When else in the
history of the
Church would anyone care what a happy - clappy bleeding - heart mum
from western Canada thinks
about anything?
Yes, the available
history says that the heart was in the possession of the
church about a century later, so either someone kept it for a long time after cutting it out of his corpse — yeah, that sounds likely — or it is a medieval «relic» that is actually the heart of a pig or a sheep that some clergyman sold along with genuine pieces of the cross and bones
from St. Peter to make a buck on the rubes, uh, faithful.
From Eric: Since your doctorate is in historical theology, I'd like to hear your take on the shape the debate
about women in the
church has taken throughout
history.
We'll cover the
history of the
church there, consider what we can learn
from our Asian brothers and sisters
about issues like contextualization and holistic mission, and finally, we'll discuss how we can apply what we've learned to our own
churches and communities.
Nygren gives an important suggestion
about the
history of doctrine when he says that the
Church Fathers were saved
from falling completely into a Greek pattern of thought by the three biblical assertions of Creation, Incarnation, and Resurrection.32 But rather than conclude, as Nygren does, that these themes require us to reject all metaphysics, why not say that they require us to reconsider our metaphysics?
Newcomers often commented on what they learned
from the testimonies
about our
history and
about where the
church was headed.
After I graduated
from college, I stumbled upon Richard Foster's classic book Celebration of Discipline, and it rather unexpectedly led me into several years of learning
about church history through the many diverse books and writers that Foster recommended.
Shortage of space prevents us
from giving a survey of the doctrine of freedom as it emerges
from the
history of dogma and theology, or to discuss in detail the theological statements
about the nature of freedom which are found in Scripture, tradition and the pronouncements of the magisterium of the
Church.
Hopewell had pursued his fascination with the congregation through a yearlong examination of a local United Methodist and a local Baptist congregation, and arrived in Indiana that fall with a presentation woven of insights
about the two
churches drawn
from fields as diverse as
history, economics, statistics and sociology, with particular emphasis on literary analysis, symbolic language, anthropology and mythology.
All the great spiritual writers have known this, but few in the
Church's
history understood it better, experienced it more deeply, and wrote
about it with more insight than John Cassian, the monk
from southern Gaul who lived in the early part of the fifth century.
If you'll permit me to leave this thought: I have concluded after many years of «
church hopping» to finally «no
church» that what we need in the «
church» is not anything «new» as stated in your last paragraph but rather a «liberation
from»... I conclude that the
church (organized or free) considers this return to liberty (brought
about by Christ) as a legitimate «next step» in the
history of «
church» but that is firstly a lie and secondly opens up a door for even more destructive creativity by humans.
If he complained
about Orthodoxy living in an ahistorical world of religious Let's Pretend, it was not because he thought the
Church had that much to learn
from history, especially the
history of the West.
We pass the Santa Maria Novella
church across the street
from the train station Firenze S.M.N. and the impressive Duomo and then get a
history lesson
about Florence.
City tours are a great way to see the sites of most interest in Merida, visiting
churches and museums, admiring the architecture and learning
about the city's
history from an expert guide.
With a fortified tower,
churches and plenty more to view, a holiday to Seget is perfect for those that love to learn
about history and get away
from it all.
The project departs
from Tanaka's curiosity
about the local
histories of The Showroom's neighbourhood,
Church Street and comprises of a series of new collective acts and an exhibition of new and existing works.