Sentences with phrase «always speak to the person»

Not exact matches

Only speak when you have something important to say — and always define important as what matters to the other person, not to you.

While it may not always work, at the very least you'll look to your co-workers as though you're speaking calmly and the other person is being irrational.

«Bands always, always hire by values first and once the person looks right, feels right, speaks the same language, then he's allowed to get up and jam with the band,» he says.

Before reporting an incident of sexual harassment to a higher authority, Gillian Thomas, who is a senior staff attorney for the American Civil Liberties Union Women's Rights Project, says it's always best to speak with the person affected by the incident first.

«Only one person can speak at a time and the video and audio always seem to have problems.

Always speak peer to peer rather than coming across as knowing more than the other person.

«It was always a place where people were frightened to speak out.»

It always fascinates me the way art speaks to different people in so many different ways.

I'm not saying Christians should always evangelize, we should ALWAYS love, BUT, with this woman, she is speaking to people on their deaalways evangelize, we should ALWAYS love, BUT, with this woman, she is speaking to people on their deaALWAYS love, BUT, with this woman, she is speaking to people on their deathbed.

But the ideal first - person narrator always speaks in some sense from beyond the grave of his own character, and Mailer's resurrected Jesus» relating «The Events Leading Up to My Execution»» may be the purest possible literary solution.

Why do people who know NOTHING about the Bible always feel compelled to speak about it?

Oh ok that makes sense and that's a hard one to know if it was God or his own voice, there are many times God speaks to people and tells them to do things that we may not always like or approve.

Any time I get up to speak, he always comes through, and if you trust God he can even cause you to have favour and for people to like you, even when there is no reason for them to.

What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.

[2] To always use the word «person» emphasises that we are speaking about someone, who possesses an inviolable dignity.

Mark's series of parables ends with the parable of the mustard seed and the statement that Jesus always used parables in speaking to the people.

He was the only explanation for how the world came to be, how people managed to be good to one another, how believers had religious experiences, how things always worked together for good, how the Bible spoke to me, how the day after I prayed for this or that I just happened to received this or that.

Religious people speak of God when human knowledge (perhaps simply because they are too lazy to think) come to an end, or when human resources fall — in fact it is always the deus ex machina that they bring on to the scene, either for the apparent solution of insoluble problems, or as strength in human failure — always, that is to say, exploiting human weakness or human boundaries.11

You say you always treat people like you like to be I guess you love being hated for your sexuality You love when people put words in your mouth «Bout what you believe, make you sound like a freak «Cause if you really believe what you say you believe You wouldn't be so damn reckless with the words you speak Wouldn't silently conceal when the liars speak Denyin» all the dyin» of the remedy Tell me, brother, what matters more to you?

It is necessary, if one is to be clear, always to speak of value for a specified person.

But I found myself now in a place were I found the Jesus that I always preached to other people for about 15 years including 8 1/2 years in as a missionary in a Third World Country with my wife and three children (two of them born overseas), the Jesus that speaks to you, the Jesus that wants to make you happy and give you hope, the Jesus that saved me and I knew but not to this level of intimacy.

God is always active, is always speaking, is always involved, is always answering prayer, and is always working to accomplish His will in the world... even when He is not having people write about it.

It has always seemed to me that when people speak out to say that something is incoherent or vague or whatever, it also demonstrates their unwillingness to engage in something that they haven't already been able to define, pin - down, label, etc., etc..

To put it in the way in which others have spoken, both eucharistic celebration and proclamation of the gospel should always be in a fashion that is appropriate to the witness of the Christian past and at the same time available for the thinking and feeling of the people who take parTo put it in the way in which others have spoken, both eucharistic celebration and proclamation of the gospel should always be in a fashion that is appropriate to the witness of the Christian past and at the same time available for the thinking and feeling of the people who take parto the witness of the Christian past and at the same time available for the thinking and feeling of the people who take part.

Canon Harper also told the newspaper some of her parishioners support her view: «I thought people would be furious with me for speaking in support of assisted dying, but I've had many people coming up to me to shake my hand and say «It's what I've always thought».

With this in mind, preachers of the «good news» needs always to remember that in their proclamation of that which in Christ God has «determined, dared, and done» (in Christopher Smart's compelling words) they are speaking not just for the contemporary Church but for the whole body of faithful people.

There have always been lots of people who knew that the institutional Christianity was not the only way of following Jesus, but those who were in positions of power never gave these people a platform or a pulpit from which to speak.

Sure, when Jesus is feeding the multitudes, or speaking to the crowds, there are always women among the throngs of people, but when Jesus is speaking just to his inner disciples, or when Jesus and his disciples are crossing the Sea of Galilee, all you ever see are men.

«Any form of bullying and harassment of others is always wrong, including making fun of others, speaking down to them and saying things that hurt people,» the site says.

Just as the ministry of all Christians was rediscovered as an important New Testament motif at the time of the Protestant Reformation, the Bible can always speak some new, liberating word to the need of the people of God.

For instance, when Yeshua is speaking to the people and says, «You have heard it said..., but I say unto you...,» I had always been told that he was, «quoting the Law and then saying that it doesn't apply anymore.»

Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.

««The» anti-Semite, he seems to imply all through the book, is always the same kind of a person, recognizable at a glance, and, so to speak, in action the whole time.

But, «it is the young people who are always the first to speak to him, and feel most relaxed around Adam,» says Mr. Wright.

One must «speak of liberty, as the youth of today has placed it in his culture, but liberty must always be in relation to truth, as it is truth that produces liberty... [and] one can not speak of God to young people without knowing the culture of today's young people, which is scientific.

People like you always try to take up all the room wherever they go (so to speak).

Thus the preacher always must bear in mind that he or she is not simply «expounding the Bible»; he or she is also working with the development of Christian faith down the centuries and with the fashion in which that faith speaks directly to people in our own time.

«Again, the corrupt and unsound form of speaking in the plural number to a single person, you to one, instead of thou, contrary to the pure, plain, and single language of truth, thou to one, and you to more than one, which had always been used by God to men, and men to God, as well as one to another, from the oldest record of time till corrupt men, for corrupt ends, in later and corrupt times, to flatter, fawn, and work upon the corrupt nature in men, brought in that false and senseless way of speaking you to one, which has since corrupted the modern languages, and hath greatly debased the spirits and depraved the manners of men; — this evil custom I had been as forward in as others, and this I was now called out of and required to cease from.

(people don't follow insane dudes) If when he spoke it was always inconsistant then people who not want to hear to next part being already confused.

These interests, or, to speak more concretely, the people who have these interests, are always «located» culturally, socially, economically, and politically.

Speaking as a journalist, I know» very sadly» that what tends to make people sit up and take notice is violence; and while Christians may not always turn the other cheek, they do tend to take it all lying down, and get on with it as best they can, and that doesn't necessarily make for front - page headlines.»

When God reveals himself, he always does so to people, which means that he must speak and act in ways that they will understand... It is essential to the very nature of revelation that the Bible is not unique to its environment.

l) «What, in short, is the «mechanism» by which God makes himself known to man, by which the Almighty touches the mightless, by which the Limitless penetrates the narrow confines of the limited, by which Time enters moment, by which the Holy invades the unholy, and the Word speaks in words» Even when this happens, as ultimately it did, as with finality it always does, in the person of Jesus Christ, all the forms and ingenuity of human language are inadequate to give it mechanical explanation.

Although I met Sidney Hook in person only once or twice, I always felt a sympathetic bond between us on this issue, and I had a chance to speak with him about it not long before he died.

In the church he spoke in German, and enjoyed the Saxon idiom, often quoting from an Aesop fable, or from some well - known saying; always there was the quality of speaking to people's own needs, seeing into their deepest felt concerns.

And his efforts to explore these issues always began with and never strayed far from the way religious people actually talk (cf. my forthcoming book Ian Ramsey: To Speak Responsibly of Godto explore these issues always began with and never strayed far from the way religious people actually talk (cf. my forthcoming book Ian Ramsey: To Speak Responsibly of GodTo Speak Responsibly of God).

Even in this more secular age, people in the western world tacitly, even if unintentionally, acknowledge Christian faith when they refer to a particular year by number, since the words Anno Domini, strictly speaking, are always implied.

Christine, that is a really powerful way to convey that relationship, and one that portrays my relationship not to the bible, but more to the «feeling / knowing / hearing» god... Even at my most believing, I never had the experience of God talking directly to me and telling me what to do, but so many people I knew seemed to have this... I always had my doubts and confusions; the times where I truly felt god or heard god, it was at a deep sensing level... not anyting spoken or any kind of instruction.

If, like me, you are already part of the speaking circuit, always have a few recommendations in mind to leave with the person who brought you in to speak.

Unlike word, which can be written as well as spoken, or deed, which is always separate and distinct from the person who performs it, or even light, which can be distinguished from the object which generates it, life is inseparable from the organism which it animates and to which it gives movement and responsiveness to the environment.