Sentences with phrase «american culture living in»

Not exact matches

ST. PETERSBURG — While protesting is an intrinsic part of American culture, protests have had a huge resurgence in the past couple of years, with events like last year's Women's March and this weekend's March for Our Lives.

As someone who lived in New York for over thirty years, I could go deep into a rant of all the debilitating issues New Jersey injects into American culture.

Alternatively, many sociologists predicted that, with the increasing emphasis on individualism and the therapeutic in American culture, religion would have an increasingly marginal influence on domestic life, and the traditional family as the 1950s knew it would gradually disappear in the face of «family modernization,» as some theorists called it.

Everyone shows signs of belonging to a grim and depressed stratum of American life, one in which the energies of our culture pulsate in a primal form.

In Updike's view, the ineluctable disappearance of religion in the life of Americans has been replaced by the ersatz religions of devotion to the bitch goddess of material success, and to the excitements of a degraded popular culture (the cult of the silver screen figures large in LiliesIn Updike's view, the ineluctable disappearance of religion in the life of Americans has been replaced by the ersatz religions of devotion to the bitch goddess of material success, and to the excitements of a degraded popular culture (the cult of the silver screen figures large in Liliesin the life of Americans has been replaced by the ersatz religions of devotion to the bitch goddess of material success, and to the excitements of a degraded popular culture (the cult of the silver screen figures large in Liliesin Lilies).

The son of the Episcopal bishop of Connecticut, Acheson movingly described the ways in which the King James Bible, which the new RSV was to supplant, had once shaped American culture and our national life:

As Todd Brenneman argues in his recent book, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious life for many Americans, and so most readers in the dominant Evangelical culture, outside a few hip and urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.

As mainline Protestantism ceased to be a culture - forming force in American public life, the void was filled by a new Catholic presence in the public square and, perhaps most influentially in electoral terms, by the emergent activism of evangelical, fundamentalist, and Pentecostal Protestantism in what would become known as the Religious Right» a movement that has formed a crucial part of the Republican governing coalition for more than a quarter - century.

In the US, Pentecostals have managed to facilitate the renewal of Appalachian culture on the one hand, while also preserving the mores of African - American life in the Mississippi Delta on the other hanIn the US, Pentecostals have managed to facilitate the renewal of Appalachian culture on the one hand, while also preserving the mores of African - American life in the Mississippi Delta on the other hanin the Mississippi Delta on the other hand.

The coarsening of our culture and the other ills of our society are the inevitable result of allowing faith to become not just sidelined but trivialized in American life.

The Culture of Narcissism: American Life in an Age of Diminishing Expectations.

His support for the unborn resonated with Americans fighting the consequences of Roe v. Wade: The right to life movement received a new language and dimension when he first spoke about a «Culture of Life» in 1993 — significantly, during a visit to America — and two years later, described his full vision in his great encyclical, Evangelum Vilife movement received a new language and dimension when he first spoke about a «Culture of Life» in 1993 — significantly, during a visit to America — and two years later, described his full vision in his great encyclical, Evangelum ViLife» in 1993 — significantly, during a visit to America — and two years later, described his full vision in his great encyclical, Evangelum Vitae.

He spent the next four pivotal years of his life working alongside Americans in combat situations, learning U.S. military culture and ethics.

However, lately life - deniers have gained an inordinate influence in African - American culture.

Write a letter to the North American Church, sharing what you believe is the most pressing message to Christians living in this culture.

His comprehensive pro-life perspective stirred every segment of the American Church, and the stark contrast he drew between the Culture of Life and a Culture of Death framed the great moral issues facing America in a way that still defines them today.

Thus the majority culture («the privileged») felt surprised that people in a minority position (in this case, some African Americans) had a different perspective on life, country and religion.

Brooks warns contemporary Christians that when we try to engage in public life, we are perceived as prosecuting a «culture war,» one that has «alienated large parts of three generations» of Americans, turning «a rich, complex, and beautiful faith into a public obsession with sex.»

Suzuki lived for many years in California, and through his personal contacts and his writing, he introduced Zen Buddhism into American culture at all levels.

Robert Bellah and his associates throw some general light on this absence in their recent sociological study of American culture, Habits of the Heart: Individualism and Commitment in American Life (Harper & Row, 1985).

Chicago philosopher - comic Aaron Freeman made the same point in a recent National Public Radio commentary: «Gratitude ameliorates the worst aspect of American life, which is that the consumer culture makes us constantly aware of what we do not have, without counterbalancing rituals of gratitude for the mind - boggling bounty that is the U.S.A.... As you are grateful, to that precise extent you are happy.»

Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.

William I. Thomas and Florian Znaniecki, The Polish Peasant in Europe and America (Boston: Gorham Press, 1918 - 20); cf. Herbert Blumer, An Appraisal of Thomas» «The Polish Peasant in Europe and America» (New York: Social Science Research Council, 1939); Ellsworth Faris, «The Sect and the Sectarian,» in The Nature of Human Nature (Chicago: University of Chicago Press, 1938); Liston Pope, Millhands and Preachers, A Study of Gastonia (New Haven, Conn.: Yale University Press, 1940); Raymond J. Jones, A Comparative Study of Civil Behavior Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods of the Metropolis (Philadelphia: University of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The Psychological and Ethical Aspects of Mormon Group Life (Chicago: University of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1939).

In any case, the emphasis on culture obscures the continuing essential reality of business domination over American life.

It appears to them and it appears to me that many churches, ministries are more influenced by culture, more influenced by political ideology, more influenced by American nationalism than by the radical demands by Jesus to live as exiles and sojourners and refugees in this alien world called America.

I was happy to see fellow bloggers raise some good questions: Was this list simply a manifestation of inequities inherent to American church culture, or did it fail to reflect the very real influence women and minorities have, both online and in the everyday life of the church?

Indeed, the broad version of «culture wars» is particularly relevant to American politics in large part because of religion's continuing vitality in American life.

Instead of reaffirming central American values, mainline programs often presented the fringes of American life and culture, making them seem out of place in the context of general television programming.

The power of the television industry has acted in this way to shape the public perception of American religious life and culture, not so much by the creation of a particular phenomenon, but by the selective promotion of one particular expression over another in a way that distorts the factual situation.

Check your facts, Sikhs assimilate into American culture very well and for the most part own businesses, are well - educated and make a positive difference in the communities they live in.

There needs to be more of a call of sacrifice in American culture, live a bit more below our means so that others may survive.

Victorian dualisms continue to be operative in a congregation if members separate church life from daily life.3 It is dualistic to believe that American culture is secular but church members are sacred, as if they do not live in «the world.»

Rene Padilla of the International Fellowship of Evangelical Students in Buenos Aires denounced the «culture Christianity» associated with the American way of life as being as harmful to the Gospel as secular Christianity.

The biggest shift in American religious culture in my lifetime has been the extraordinary decline of mainline Protestantism as a vital force in public life.

They did, of course, identify in American life a variety of features about which they had strong reservations, but they seemed to have no doubt that they would be able to keep their heads above the turbulent waters of popular culture.

The Christian (of any stripe, but especially the American evangelical) lives in a unique culture.

Mohammad argues that slavery took away African - Americans» ability to properly serve God, even though they lived in a Christian culture.

«The Simpsons is not dismissive of faith, but treats religion as an integral part of American life,» says William Romanowski of Calvin College, author of Pop Culture Wars: Religion and the Role of Entertainment in American Llife,» says William Romanowski of Calvin College, author of Pop Culture Wars: Religion and the Role of Entertainment in American LifeLife.

Since these groups always understood themselves to be living in various degrees of separation from mainstream American society, the culture's movement away from the churches has not affected them as deeply as it has the once «established» churches.

For example, culture analyst Michael Real notes that «mechanically reconstructed animals and plants in the Nature's Wonderland part of Frontierland stand out as an antithesis to the sensitivity to nature maintained in real life by Native Americans.»

It is one kind of thing to understand a person when she is my wife in the context of our life together, another to understand her when she is a potential buyer and I an advertiser in the context of contemporary American consumerist culture, still another when she is a client and I a psychiatrist in a psychotherapeutic context, even though these various senses of «to understand» overlap in various ways.

Updike is sometimes called the chronicler of our culture, the one writer historians will consult to find out what life was like in the latter half of the American century.

What I found in the text, and in letters written by Kaczynski since his incarceration, was a man with a large number of astute (even prophetic) insights into American political life and culture.

A man is half Caucasian, half African; a Christian by upbringing but a absentee father that was Muslim; lived and learned different cultures while growing up, yet born in the USA and an American citizen.

The result is, not surprisingly, a curious form of 20th - century American idealism, but with a chic twist: now we have a cultured, urbane Yahwist, Master of Irony, secularist sophisticate (one is reminded of Albert Schweitzer's Quest of the Historical Jesus — the Yahwist lives in New Haven!).

Television's managers have exercised a powerful censoring effect on the expression of religious faith in America, giving them consequentially an exaggerated influence over the development of American religious culture and institutions and possibly over the nature of American and even global religious life.

Clarke D. Forsythe, senior counsel for Americans for Life, has written an essential book for lawmakers and all participants in the ongoing culture wars, particularly those engaging in public - policy issues concerning the origins of life, the end of life, and marriLife, has written an essential book for lawmakers and all participants in the ongoing culture wars, particularly those engaging in public - policy issues concerning the origins of life, the end of life, and marrilife, the end of life, and marrilife, and marriage.

During the more than half century of my life, we have seen an unprecedented decay in our American culture, a decay that has eroded the foundations of our collective values and moral standards of conduct.

And for many who were over 30 during the «60s, the radical changes in young people's values and life styles underscored the loss of a taken - for - granted morality that was once as integral to American culture as baseball, popcorn and Chevrolet.

The changes experienced in American culture since 1960 can be interpreted, in part, as a decline in the power of the vision of «a Christian America» to provide meaning and motivation for middle - class life.