There is of course the opposite tradition, one that is dominant, at least vocally, within the current
American evangelical movement, but at least mentioning the more peaceful tradition could have formed the basis of a defense.
Not exact matches
Evangelicals lack this clear tradition because, in part, they lack much of a tradition overall, being mostly a modern
American movement that emerged out of several Protestant traditions.
In light of the last few weeks, the
American conservative
evangelical movement as a whole has been exposed as theologically thin in its doctrine and historically eccentric in its priorities.
As mainline Protestantism ceased to be a culture - forming force in
American public life, the void was filled by a new Catholic presence in the public square and, perhaps most influentially in electoral terms, by the emergent activism of
evangelical, fundamentalist, and Pentecostal Protestantism in what would become known as the Religious Right» a
movement that has formed a crucial part of the Republican governing coalition for more than a quarter - century.
I dream of a
movement of
evangelical, nonviolent direct action that will dare to pray and picket, evangelize and blockade until
Americans can no longer ignore the way our affluence is built on poverty and starvation abroad.
Like the
American Negroes who adopted the word «black» from the enemy and flung it back, or the feminists who accept «witch» and «bitch» as badges of honor, Dobson and Hindson are in a mood and
movement that take fundamentalism back as a banner for pride and boasting and wave it in the faces of the, in their view, waning
evangelicals.
Chuck Smith, the
evangelical pastor whose outreach to hippies in the 1960s helped transform worship styles in
American Christianity and fueled the rise of the Calvary Chapel
movement, died Thursday, Oct. 3, 2013, after a battle with lung cancer.
It is fascinating that the
movement would arise in the
American branch of the Hebrew Christian Alliance (HCAA), an organization that has consistently assuaged the fears of fundamentalist Christians by emphasizing that it is not a separate denomination but only an evangelistic arm of the
evangelical church.
The rest of
American Christianity, continuing its
movement of convergence, would then become increasingly open to learn from the
evangelicals: first, to re-examine the spiritual dynamics of individual rebirth in Christ, and later to strive for a more complete submission of theology to the mind of Christ expressed in Scripture.
Creationism has not been the dominant belief in
American Christianity for many years until the rise of the
Evangelical movement.
From Karl: As someone who submitted as an adult to an ancient branch of the Christian faith, what do you make of the «emerging church»
movement within (primarily)
American evangelical and post-
evangelical protestantism?
A new mood, if not
movement, in North
American evangelical theology can be described as «postconservative.»
While the reader may wonder how effectively the book will serve to dispel the stereotypical view of
American evangelicalism, at the very least it illustrates the diversity of the
movement and so should serve to calm those who worry that
evangelicals stand poised to reconquer
American culture.
While 17 percent of
American Christians openly identify with the
movement, the «health and wealth» gospel gets dismissed and critiqued by most mainstream
evangelical leaders.
In The
American Evangelical Story, Douglas A. Sweeney writes, «Most black Christians, though evangelical by many definitions, resist identifying closely with the evangelica
Evangelical Story, Douglas A. Sweeney writes, «Most black Christians, though
evangelical by many definitions, resist identifying closely with the evangelica
evangelical by many definitions, resist identifying closely with the
evangelicalevangelical movement.
Social scientists have repeatedly surveyed views of various religions and
movements, and
Americans consistently hold
evangelical Christians in reasonably high regard.
The various components, though, of a religious conservative
movement in
American public life must be defined clearly by their respective theological commitments, or we lose the
Evangelical wing of this coalition.
Mormonism started in the same time and place as several
American evangelical traditions like Pentecostal
movements.
Our effort to endow a professorship in
evangelical studies is intended both to nourish and recruit more of these students, as well as to study a major
American religious
movement.
And
Americans are among the most glum of all, with more than eight out of 10
evangelical Christian leaders there saying that the
movement is losing influence in the United States today.
A scholarship tax credit appeals to a diverse coalition of supporters: economically disadvantaged, working - class, and middle - class voters; African
American and Hispanic clergy and parents; urban Catholics, Orthodox Jews, and
evangelical voters; and a large swath of the labor - union
movement (a scholarship tax credit proposal in New York is supported by 30 labor unions).