As a matter of fact, a generation and more ago, experiments along this line were made by several prominent
American philosophers of religion.
The American philosopher of religion Charles Hartshorne (1897 — 2000) was already pursuing patterns of thought along lines similar to Whitehead when he arrived at Harvard for post-doctoral work in 1925 and became Whitehead's teaching assistant.
The early writings of a young
American philosopher of religion, Henry Nelson Wieman, also caught the attention of both Smith and Mathews.
Not exact matches
Perhaps not since the generation
of the classic
American philosophers — Pierce, Royce, James, Dewey and Mead (none
of them technical
philosophers in the contemporary meaning
of the term)-- has it been possible to range so broadly over the great intellectual issues
of the day and break the taboo that would separate
religion from secular culture.
Lindbeck observed that in their emphasis upon the function
of religious language as propositional information about objective realities, conservative theologians tend to confirm the approach to
religion taken by most Anglo -
American analytic
philosophers.
Curiously, for many years the main interaction with
philosophers working in an Anglo -
American mode has been through the active participation
of Dutch
philosophers of religion, led by Vincent Brummer, in the Society for the Study
of Theology.