Only among
the Anabaptists did Christian awakenings and revivals occur under the influence of Biblical preaching, Bible readings, and hymn singing.
I think
Anabaptists did form some background.
Not exact matches
Not that I think bad theology is a good idea, but for
Anabaptists, living the Kingdom and
doing right (orthopraxy) has always taken precedence over theorizing about the Kingdom and being right (hyper - orthodoxy).
I don't want to come off as an
anabaptist, but it's so true!
The
Anabaptists agreed with most of the ideas of the Protestant Reformation but felt that reformers like Martin Luther and John Calvin didn't go far enough.
In my experience the reformed traditions (baptists, presbyterian, and many independent churches; the puritans and
anabaptists also came from this branch) can tend toward legalism; the pentecostal traditions (Church of Christ, Assembly of God, vineyard, many independent churches etc.) can tend toward biblical literalism and a bit of a herd mentality; the lutheran tradition can tend toward antinomianism, while the anglican and wesleyan traditions
do the best at shooting down the middle (though I am admittedly biased).
Why
did it disappear, being replaced by the Catholic Church for over a thousand y ears, then begin to reappear with the Waldenses, the Protestants, and the
Anabaptists?
The church, into which one is born (like the medieval Catholic Church), is distinguished by an ethic of conservation and compromise in its relationship with the surrounding society; the sect, which one must join as an adult (like the
Anabaptists), rejects the surrounding society and has an ethic of rigor, perfection and transformation; the mystic is primarily a subjectively religious person who is not linked to any particular religious body (or, if linked to one,
does not find it very important).
By the way, if you want some specific examples other than the most famous example of the crusades, study what the church
did to other «Christians» such as the Donatists, Paulicans, Cathars, Albigensians, Waldensians and numerous others, including the slaughter of the
Anabaptists and other splinter groups throughout Christian history.
Tandamonium As an agnostic, a wife of an Active Duty Marine for over 20 years and mother of two Active Duty Marines, I thought the author
did a great job getting to the nuance of the reason behind the decision and also on giving some insight into
Anabaptists.
The new religious identities and communities which emerged from these conflicts — Lutheran, Calvinist, Anglican, and the more radical groupings often lumped together under the name «
Anabaptist» —
did indeed share some beliefs and attitudes in common.
I try to be
anabaptist in these sort of things, but by golly, I just can't
do it!
Savonarola had such a dream in fifteenth - century Florence, as
did the
Anabaptists in sixteenth - century Germany and some of the sectarians during the civil war in seventeenth - century England.
These are
anabaptist, holiness, missional, generously orthodox leaning evangelicals (like myself) who see new perspectives on an authoritative scripture and new incarnational ways of
doing church as the only way forward in a post-Christendom world.»
Second,
Anabaptists would
do well not to judge the motives of those Christians who take up arms for their country.
Unlike the other converts, Gerald Schlabach
does not come from a magisterial Protestant tradition of state churches — though some other
Anabaptists, like Yoder, have argued that the Mennonites also pursue a catholic (small «c») vision of the church.
The Protestant estates
did not protest when first at Speyer, in 1529, and then at Augsburg, in 1530, the Diet of the Empire invoked the old heresy laws against the
Anabaptists.