Sentences with phrase «anglican ones»

Perhaps, then, this trend demonstrates that we have become comfortable with ministers; particularly left - leaning Anglican ones.

I'm «not there» because I haven't found a church in Belfast that fits, like I did in London (some of the conservative Anglican ones there were really good).

< > OK, but this cathedral is not a Catholic cathedral, it's an Anglican one (of the Church of Ireland, not the Roman Catholic Church), and has been ever since the Reformation.

What differentiates this situation from the older Anglican one is that the specialties here pursued are alleged to be theological in character.

Our kids do go to a private school — a small low - fee (haha) Anglican one in the country and on a bursary (fee reduction).

Not exact matches

One of them, Padre Eric Cordingly, first challenged him to consider ordination in the Anglican Church.

The Anglican Church in South Africa currently says that «holy matrimony is the lifelong and exclusive union between one man and one woman.»

The Anglican Church currently runs 4,500 primary schools and 200 secondary schools in England and it is thought 15 million people alive today attended one of its schools.

They are one of the worldly churches like Anglicans.

I have been to a few Anglican services and they're actually very varied — this is one of the things I do like (and I'm not an Anglican) about the Anglican Communion.

At the Anglican chaplaincy there was great excitement about the fact that the congregation included the philosopher Norman Malcolm, one of Ludwig Wittgenstein's former students.

Desmond Tutu, then Anglican bishop of Johannesburg, had just returned from one of his trips abroad where he openly sought support for the fight against the racial policies of his country At an airport news conference in Johannesburg, he declared that he was not at all worried about his passport being confiscated yet again.

Christian protesters turned unusually violent after suicide bombers attacked Sunday services at nearby Catholic and Anglican churches in one of Pakistan's largest Christian communities.

The violence in Gojra, a town of 150,000 that has long been a headquarters of the Anglican Church of Pakistan, was one of the worst attacks ever against the religious minority.

The first is the website [http://www.usordinariate.org/] of the new US Ordinariate, the Ordinariate of the Chair of Peter, a name which splendidly makes very clear a basic characteristic of most Anglican converts these days: their loyalty to the Magisterium (undoubtedly one reason for the firm opposition of most of our hierarchy to the idea ofan independent Anglican Catholic jurisdiction 20 years ago).

It was customary among the Reformers themselves to speak of a «valid» ministry as one in which «the pure Word of God is preached and the sacraments be duly administered according to Christ's ordinance» (to quote the Anglican Thirty - nine Articles, which are paralleled in other and similar «confessions»); and the history of the ministry in the Christian Church as a whole makes it abundantly clear that «authority to preach the Word of God,» or the right to «dispense the Word of God,» or the giving to the candidate of the Church's recognition and authority to be «preacher of the Gospel» — all these are more or less synonymous phrases — has been an integral part of ordination.

Second, if the church is attentive to the New Testament, Justin Martyr and Hippolytus, the Eastern church, the Western catholic tradition, the Anglican tradition, the Lutheran tradition, the Calvinist intent (and practice, if not in Geneva then in places like John Robinson's Leiden), the Wesleyan intent and that of the early Methodists, then its worship on every festival of the resurrection — that is, on every Sunday — will include both Word and Supper, not one or the other.

Why does the Anglican Communion demote the one person who tried to quell the violence against people in Uganda?

My one little quibble with the Prologue is that Newman's Anglican spirituality has to be interpreted in the light of his becoming a Catholic.

My account was based on conversations with most of the Anglicans involved and — more to the point — on the minutes of the meetings, which had been leaked to me by more than one participant.

The Anglican patrimony that we inherited and value gives us a certain relish for diversity - no «one size its all» mentality — in liturgy and styles of mission.

Speaking personally, it means the grievous loss of something about Catholic observance which always used enormously to impress me as a non-Catholic: the spectacle of Catholics keeping their weekday obligations, often at enormous inconvenience to themselves: as an Anglican, for whom any liturgical obligation was essentially a matter of my own whim, this was immensely attractive: there was the sense that Catholics were under obedience, and that their religion was a real force in their lives, one not to be diverted by secular pressures or values.

In Protestantism, the Anglican Communion is actually the closest one to the Roman Catholic Church.

It is also beyond dispute that Packer believes that one may choose not to be an Anglican and yet be a perfectly good Christian («I do not maintain... that choosing to be an Anglican is a virtue, or that choosing not to be one or not to stay one is a vice»).

One of the last well - known statements of the classical position was made by the Anglican scholar Canon Henry Liddon (1829 - 90) in his 1866 Bampton Lectures on The Divinity of Our Lord and Savior Jesus Christ The lectures were in part a response to David Strauss's The Life of Jesus, of which the novelist George Eliot (1819 - 90) was a translator.

One group that temporarily suffered as much as the Anglicans were the Methodists.

Here he explains, in perhaps his mostly clearly worded manifesto, his exact attitude toward the real, albeit limited, value of the Established Church of England, together with the overriding necessity of Anglicans to convert to the «one, true fold»:

Written by one of his ancestors, an Anglican Divine, it took issue with all things Catholic.

And that one voice, an Anglican bishop — Christopher Ssenyonjo, was silenced; given walking papers; essentially excommunicated if he were a Catholic.

Not all the authors who make the list have a clear religious identity, but, of those who do, there are six Roman Catholics, five Anglicans, one Orthodox, and five mainline Protestants.

One method is that of elaborating point by point the twenty - five Articles of Religion, taken over with slight variation by John Wesley from the Anglican thirty - nine Articles and published unchanged in the Discipline quadrennium after quadrennium.

To affirm that the Roman Catholics or Anglicans are the church and that Presbyterians and Methodists are sects — that is to say, spiritually inferior to them, and outside of the church; or that one of the Protestant communions is the church and the Roman Catholics and Anglicans are sects, belongs in the same small business of excommunication.

This constitutional disestablishment of all churches embodied the wisdom of Roger Williams and Thomas Jefferson — the one from his experience with the Massachusetts theocracy and the other from his experience with the less dangerous Anglican establishment in Virginia — which knew that a combination of religious sanctity and political power represents a heady mixture for status quo conservatism.

That said, one of the reasons why I left the Anglican Church, and will not join either the RC or the EO, is because I reject the notion of a paid priesthood.

Craig both seventh day and anglican are believers they are saved by faith in the death of Jesus Christ and they believe in the forgiveness of sins sactification and the resurection at Christs return.This is what i meant regarding theology one has to be careful otherwise you exclude groups of christians because some of there other theology may not be the same as ours.They still hold to the central truths of the bible but have differences ie like sabbaths or baptism but that does not mean they arent saved or are christians.What church denomination do you belong to if you mentioned jehovah witness or mormons that is a different story as they do nt believe that Jesus Christ is central to there faith they have relegated him to nothing more than a prophet so there is no salvation in those religions.brentnz

It claimed clergy holding traditional views are being «marginalised» and warns of an Anglican split similar to one seen in North America.

One finds this same use of virtus in the Anglican Tractarian R. I. Wilberforce who distinguished between the sign, the reality signified (res), and the grace or power within (virtus).

On the other hand, ordained women in ACNA and in other evangelical churches may well decide that their own vocations are better pursued back within Church of England - related Anglican churches, and one may see a strengthening of conservative female leadership there.

Harriet Martineau was a convinced Anglican who, coming to the United States in 1834 for a two - year period, compared the religious situation in America with what she perceived to be the «established» position of the church back home in England: «It appears to me that the one thing in which the clergy of every kind are fatally deficient is faith: that faith which would lead them, first, to appropriate all truth, fearlessly and unconditionally; and then to give it as freely as they have received it....

The head of the Anglican Church in Ireland has linked events in Gaza to World War One during a service to commemorate Britain entering the conflict 100 years ago.

One may not accept the premises of Anglican polity, but in this case the polity has done its work with integrity according to its own self - understanding.

From Dianna: You seem to have a pretty unusual faith journey, but one thing I notice throughout each of the four major steps (Catholic - Hindu - Anglican - Orthodox) is the inherent beauty in each of those worship styles - Catholicism has a very beautiful set routine of liturgy, the Hindu call to prayer is (to me) one of the most beautiful sounds in the world, and Anglican services tend to be quite beautiful as well.

I am still not sure whether this was one among many examples of his famously weird sense of humour; was he offering an oblique parody of the prevailing Anglican (and secular) view of the Catholic attitude to sexual questions: that the Catholic Church, being run by ignorant celibate clergymen, is intrinsically hostile to all sexual activity, indeed to all sexual feelings of any kind?

You could even say it is groundbreaking,» said Medhat Sabry, the Anglican Communion's dean for Morocco and one of several non-Muslim observers (alongside Roberts) to the declaration's signing.

The ones listening have not been the «establishment», or the intellectuals but, by and large, the humble and grateful people of God — loyal priests desperately trying to hold the line in their parishes, seminarians despised by their professors, Anglican converts seeking the clear truth, devout teachers in our schools, prayerful parishioners, and members of the new movements have been enthusiastic for this teaching.

While this was of course part of a propaganda war, there was nevertheless a sincere feeling in Britain, among Catholics and Anglicans alike, that this was a truly noble Christian figure who represented a finer and better Germany that might one day emerge after the defeat of the Nazis and who meanwhile spoke up for that country's soul.

New churches, schools and Catholic institutions were constantly being opened, and the Catholic community was a vibrant one, the small nucleus of «Old Catholics» having been augmented by Anglican converts and Irish emigrants — from which groups came Francis Bourne's own family.

Pope Benedict made an apostolic visit to Great Britain that was cordial, positive, and well - received by the English press and people, during which he beatified John Henry Cardinal Newman, recognising him as one of the great Christian witnesses of our time, first as an Evangelical Anglican and then as a Catholic.

The Church of England is being urged by one of its own bishops to embrace innovative expressions of church, after figures suggested a major decline in Anglican numbers.

In one, written for the Anglican Pacifist Fellowship, of which she was a member, she declared: