As anthropologists point out, every improvement in economic efficiency — including the transition from hunting and gathering to agriculture, and the transition from agriculture to factory work — has been accompanied by a decrease in leisure.
Not exact matches
This means not only that we are approaching the texts
as fully human productions — I
point out that statements of divine inspiration are statements concerning ultimate origin and authority, not method of composition - but even more that we take seriously that aspect of literature of most interest to cultural
anthropologists: how it gives symbolic expression to human experience.
Thus the philologist would ascertain the meaning of a passage of the Indian Atharva - Veda; the historian would assign it to a period in the cultural, political, and religious development of the Hindu; the psychologist would concentrate on its origin and significance
as an expression of feeling and thought; and the
anthropologist would deal with it from a folkloristic
point of view.
As has recently been pointed by an anthropologist, the early Christian communities bear many features that are specific to millenarian movements, such as homogeneity, equality, anonymity and absence of propert
As has recently been
pointed by an
anthropologist, the early Christian communities bear many features that are specific to millenarian movements, such
as homogeneity, equality, anonymity and absence of propert
as homogeneity, equality, anonymity and absence of property.
While the impact of these classical theories has remained strong, I would like to
point to a specific contribution that, in my view, has served
as a kind of watershed in our thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion
as a Cultural System,» published in 1966.1 Although Geertz, an
anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and philosophical defense of the importance of religion
as a topic of inquiry.
In truth,
as Bennett
points out, the idea of a short - term contractual marriage is not new;
anthropologist Margaret Mead was talking about such an arrangement back in the 1970s.
However,
as anthropologist James McKenna has
pointed out, there is no research to support the idea that falling asleep alone makes children more independent (McKenna and McDade 2005).
As an evolutionary
anthropologist, I have to
point out that there has been no previous communication revolution of this speed or intensity.
David Van Sickle, a medical
anthropologist at the University of Wisconsin, Madison, who presented during the same session
as Barnes,
points out that the global prevalence estimates for asthma are based largely on asking people whether a physician has ever told them they have asthma.
The Neanderthal nose has been a matter of befuddlement for
anthropologists, who
point out that modern cold - adapted humans have narrow noses to moisten and warm air
as it enters the lung, and reduce water and heat loss during exhalation.
The world of video games is changing and future
anthropologists may
point to this very podcast episode
as a critical
point in time.
The exhibition, featuring Agnes Calf, Dorota Gawęda & Egle Kulbokaite, Mikko Kuorinki, and Tabita Rezaire among others, takes French
anthropologist Claude Lévi - Strauss» «The Savage Mind» text
as a starting
point, citing the term bricolage
as an associative practice experienced by many non-western societies, wherein «solutions are invented following paths made of fortuitous, unstable and contingent discoveries».
Taking her own Danish - Filipino background
as her
point of departure, Cuenca displays a keenly honed sensitivity, almost like that of an
anthropologist, to the narratives that exist in and between a place of birth and home country.
Last week, the New York Times published an Op - Ed by Peter Wynn Kirby, a social
anthropologist at Oxford, alleging that the United Kingdom promoted the Hinkley
Point C project
as «a stealth initiative to bolster Britain's nuclear deterrent.»
A
point that was brought up by Daniel Baril,
anthropologist and journalist, and I think is important in the debate... «The wearing of religious symbols or clothing is not part of the freedom of religion
as defined in the Universal Declaration of Human Rights, which limits the freedom to the right to have a religion, to transmit / convey / communicate and to practice the rites (Article 18).»