As biblical support he appeals to the woman caught in adultery in the Gospel of John and Nathan's tale to David in 2 Samuel.
Not exact matches
Jesus» invocation of the
Biblical sequence from Abel to Zechariah [Luke 11:51] can be seen
as both an anticipation of the rise of the codex and a commendation of that technology, or of the patterns of thought that it
supports.
The lawyer continued: «He argued that Mrs Davis's position is based on the
Biblical view of same - sex marriage
as a sin; when challenged, he provided quotations from the Bible
supporting his view.»
But
as you mentioned with # 2 and # 4, there are
biblical passages that offer
support for loving, redemptive, discipline and for controlled anger against sin.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of
biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to
support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated
as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
I do not distinguish salvation
as you have suggested, and the
biblical data does not
support such a conclusion (
as you point out).
You spout off about the importance of charity and generosity
as Biblical principles, but likely
support movements like the tea party that promote the evisceration of social policies.
This can be regarded
as a form of liberal theology; so at this point I will simply argue that Wesley would
support no holds barred
biblical scholarship and rethink his teaching in its light.
Using select
Biblical verses to
support your beliefs and not using the verses
as written to shape your beliefs.
Steve... I think we're floggin» a dead horse here, but for what it's worth, understand that I'm not trying to convince you to think like I do, rather I wd hope that room wd be made for many theological differences.To think discuss and debate theology is well
supported by the New Testament and history, and is perfectly within the bounds of what it means to engage our minds with the subject at hand.Theologians and
biblical scholars have done this very thing for centuries, revealing a plethora of opinion on the evolving world of
biblical studies.Many capable authors have written and debated the common themes
as well
as the differences between Paul, John, Jesus, the synoptics, etc..
Because last I checked there was still not a single shred of tangible, measurable, empirical evidence in
support of any form of Theism, let alone something
as backwards, corrupt, and atrocious, morally reprehensible (historically), and specific
as Catholicism, which isn't even a very accurate form of Christianity when compared to the oldest
Biblical scripts we've yet found.
The great problem with governments and economic systems that are built upon the wealthy
supporting the poor is that they masquerade
as being the
biblical model, the form of taking care of the poor that was practiced by Jesus and in the early church.
For open dialogue will show that each position has
Biblical support and value while remaining incomplete
as formulated.
To
support his slurs, Eichenwald first tries to undermine reliance on Scripture
as a supreme authority for moral discernment and then to show how Christians, oblivious to the problems with
biblical inspiration, ignore its clear teaching.
In fact,
as we shall see in Chapter 11, the perspective of
biblical faith actually nourishes and
supports the process of pure scientific inquiry.
The importance of recognizing the authority of multiple
Biblical witnesses must be maintained if interpreters are to avoid twisting the
Biblical record to
support outside aims.37 Paul Holmer is correct in warning against evangelicals treating the Scripture
as if it were a literary and metaphysical and casual gloss on a literal and systematic structure that it otherwise hides.
Faithfulness to Christ
supports our recognition of our rootedness in the Bible and the history it recounts, but it alters the nature of
Biblical authority
as it opens us to awareness of the patriarchal character of all our Scripture and tradition.
When I attended apologetics camp
as a teenager, I was told that those who hold a «
biblical view of economics»
support unregulated free market capitalism.
Furthermore, when we
support and spur one another on
as a community of artist, we transcend art for the sake of art, and start tapping into good ole»
biblical edification.
That does not mean that the idea of Purgatory is necessarily true and it must be assessed in the light of scripture
as a whole and, in my view, there's simply not enough
biblical support to affirm it
as an established doctrine.
While Mary may have never been called an apostle, there was an apostle Junia (Rom 16:7 — the «of note among the apostles» that the ESV and other masculinist translations try to pigeonhole this into is a modern invention, not at all
supported by
biblical Greek; it was only even created when the masculinists finally had to admit that there was no manuscript evidence for transforming the name into «Junias», a masculine form), and there certainly was a Priscilla who «instructed Apollos» (Acts 18) and who was lauded by Paul
as a «fellow worker» (Rom 16:3),
as were numerous other women, such
as Phoebe the deacon (Rom 16:1).
«22 The wars,
as recorded, were so diverse that it is questionable whether the kind of pattern or design that von Rad discerns ever existed even in the minds of
biblical writers, much less in the actual events.23 In particular, von Rad's insistence that holy war was always defensive can not be
supported.24
Provided this judgment is taken
as it should be, not
as formulating a timeless principle, but
as relative to the classical philosophy that Pascal clearly had in mind in making it, it can claim the full
support of contemporary historical, including
biblical, theology.
We noted that one of the criticisms directed against Schweitzer was that he formulated his position at the beginning of his studies and then regarded
as authentic only the
biblical passages which
supported it.
There is simply no
biblical support for proof obviating faith, or the faith that God desires requires a lack of proof
as to His reality.
CNN: My Take: The danger of calling behavior «
biblical» Rachel Held Evans, a popular blogger and author of «A Year of Biblical Womanhood,» writes about her discomfort seeing the bible «edited down and used as a prop to support a select few political positions and platforms
biblical» Rachel Held Evans, a popular blogger and author of «A Year of
Biblical Womanhood,» writes about her discomfort seeing the bible «edited down and used as a prop to support a select few political positions and platforms
Biblical Womanhood,» writes about her discomfort seeing the bible «edited down and used
as a prop to
support a select few political positions and platforms.»
Would I have been willing to sacrifice my reputation
as a «Bible - believing Christian» by rejecting
biblical arguments used to
support segregation and oppose civil disobedience?
Religious proponents of international law could draw on the prophets for
biblical support: Amos, Hosea, Micah and others discerned Yahweh's law
as both impartial and international, striking against the arrogant pretensions of all people and nations who violate human rights in the belief that God is on their side.
As he notes, they
support anything that rebuilds «
Biblical Israel» and the temple because they believe it is a necessary first step in getting Jesus to return.
As you search the Scriptures, here are a few books I would recommend for those embarking on learning in this particular area as companions are: — «Changing My Mind» by David Gushee; — «Torn: Rescuing the Gospel from the Gays vs. Christians Debate» by Justin Lee; — «A Letter to My Congregation: An Evangelical Pastor's Path to Embracing Those Who are Gay, Lesbian, and Transgender Into the Company of Jesus» by Ken Wilson; and — «God and the Gay Christian: The Biblical Case in Support of Same - Sex Relationships» by Matthew Vine
As you search the Scriptures, here are a few books I would recommend for those embarking on learning in this particular area
as companions are: — «Changing My Mind» by David Gushee; — «Torn: Rescuing the Gospel from the Gays vs. Christians Debate» by Justin Lee; — «A Letter to My Congregation: An Evangelical Pastor's Path to Embracing Those Who are Gay, Lesbian, and Transgender Into the Company of Jesus» by Ken Wilson; and — «God and the Gay Christian: The Biblical Case in Support of Same - Sex Relationships» by Matthew Vine
as companions are: — «Changing My Mind» by David Gushee; — «Torn: Rescuing the Gospel from the Gays vs. Christians Debate» by Justin Lee; — «A Letter to My Congregation: An Evangelical Pastor's Path to Embracing Those Who are Gay, Lesbian, and Transgender Into the Company of Jesus» by Ken Wilson; and — «God and the Gay Christian: The
Biblical Case in
Support of Same - Sex Relationships» by Matthew Vines.
While King David and Paul and just about every
biblical writer speaks extensively about the profound effects of sin on our lives, there's not
as much Scriptural
support as you might think for the notion of «total depravity»
as is often explained by Christians.
I too am tired of selective appeals to «
biblical marriage» that tend to glorify the modern nuclear family
as the only ideal and render real people with real lives into a mere political / religious «issue,» and I too am reluctant to
support an establishment that sends part of its profits to the Family Research Council, an organization that has fed blatant misinformation about homosexuality to Christians for years.
But if the early church could survive — and in fact, thrive amidst persecution — when it included both Jews and Gentiles, zealots and tax collectors, slaves and owners, men and women, those in
support of circumcision and those against it, those staunchly opposed to eating food that had been sacrificed to idols and those who felt it necessary, then I think modern American Christianity can survive when it includes democrats and republicans,
biblical literalists and
biblical non-literalists, Calvinists and Arminians... so long
as we're not rooting for one another's demise.
The University of Chicago, founded
as a Baptist school in the 1890s, was intended by its first president, William Rainey Harper, to
support a civilization that would be based on
biblical principles.
You can say there is evidence to
support biblical claims, such
as a building in ruins that proves some of the historical writings.
Since your initial appeal was for a more civil debate, is it now your contention that any criticism of gay people, no matter how it is phrased, loving
as long
as the critic claims
biblical support?
- attempted «
biblical»
support for the modern state of Israel
as the fulfillment of scriptural prophesy - an overall failure to pay attention to context and hermeneutics
the universe (s) did have a beginning... it's better known
as the Big Bang...no - one knows what caused it but unlike the
biblical story, there is sufficient evidence to
support it.
Now that modernity is waning (a slower process than advertised by some), this position will become more exposed
as heresy by its lack of
support from the
biblical and orthodox truth (the Bible does not teach what MacArthur is peddling and the church has historically not taught this) and by its lack of cultural
support, which was able to mask the lack of legitimate
support for a while.
Christians have often had to reconsider their interpretation of the Bible in light of new information, he argued, just
as many did when they concluded slavery was immoral in spite of
biblical instructions that seem to
support it.
Through the nineteenth century of our era and into the twentieth
biblical scholars have worked productively at the analysis of the Old Testament by means of a documentary hypothesis — the theory (
supported by many variants such
as these) that multiple documents or sources were employed and combined in the present text.
FULFILLMENT OF
BIBLICAL PROPHECY: This is not evidence
as you have not specified which prophecy you are referencing or provided evidence that
supports your claim.
As part of this conversation, I'd like to invite you to participate in a special discussion group here on the blog around Matthew Vines» book, God and the Gay Christian: The
Biblical Case in
Support of Same - Sex Relationships.
That's proof - texting and if you go that route you can just
as easily find
biblical support for genocide.
And should it be used to persecute a minority that is simply seeking equal rights?If you are going to selectively use your Bible to justify hating homosexuals and our quest for marriage equality, then why do you happen to ignore many many other parts of the Bible such
as: the
Biblical support of slavery (Luke 12:47 - 48, Ephesians 6:5, 1 Timothy 6:1 - 2), selling your daughters into slavery (Exodus 21:7 - 11),
Biblical Incest (Genosis 19:36),
Biblical polygamy (1 Kings 11:3), Forbidding women to speak in church (I Cor 14:34 - 35), stoning stubborn children (Duet 21:18 - 2), stoning your daughter if she loses her virginity out of wedlock (Deut 22:20 - 21) or killing the children born out of affairs (Rev 2:22 - 23).
If you are going to selectively use your Bible to justify hating homosexuals and our quest for marriage equality, then why do you happen to ignore many many other parts of the Bible such
as: the
Biblical support of slavery (Luke 12:47 - 48, Ephesians 6:5, 1 Timothy 6:1 - 2), selling your daughters into slavery (Exodus 21:7 - 11),
Biblical Incest (Genosis 19:36),
Biblical polygamy (1 Kings 11:3), Forbidding women to speak in church (I Cor 14:34 - 35), stoning stubborn children (Duet 21:18 - 2), stoning your daughter if she loses her virginity out of wedlock (Deut 22:20 - 21) or killing the children born out of affairs (Rev 2:22 - 23).
Chick - fil - A has been ruffling feathers since its president Dan Cathy was quoted saying he
supported the «
biblical definition» of marriage
as between a man and a woman and prayed for «God's mercy on our generation that has such a prideful, arrogant attitude to think that we would have the audacity to try to redefine what marriage is all about.»
And by the time he reached adulthood, he'd not only become convinced that it was evil, but he'd started surreptitiously quoting
Biblical verses
supporting that conclusion, such
as «Do not become slaves of men.»
Each sheet contains activities such
as defining key terms and taking notes on different parts of the unit and
Biblical quotes around the side of the sheet to remind students of including key quotes to
support their arguments.
They will also explore what The Salvation Army believes about humanity's responsibility to care for the environment
as well
as investigating the
biblical teachings that
support their point of view.