But,
as some feminist scholars have underlined, there is a hidden inconsistency in many of the «We Girls Can Do Anything» messages (like the ones Barbie puts out in its «Barbie I Can Be» campaign).
As feminist scholars are not slow to point out, there is a very definite social context in Freud's time that led so many women to collapse into hysterics in his office.
Not exact matches
This may come
as a surprise, and indeed, very little is known about these earlier
feminists beyond the work of a few
scholars.
After Our Likeness becomes more enigmatic when one recalls how carefully Volf has considered the historical studies of
scholars such
as Yves Congar, the theological insights of Reinhold Niebuhr and the ecclesial analyses of
feminist and liberation thinkers.
Whereas in the»70s my «public image» was marked by scholarly bifurcation — among
scholars I was known
as an «expert» on the Apocalypse and among women
as an emerging
feminist theologian — this perception has changed dramatically in the»80s.
Joining with other
feminist biblical
scholars such
as Phyllis Trible and Elizabeth Schussler Fiorenza, Brock reinterprets the Bible in light of women's experiences.
Leveraging the pluralistic stance of the contemporary academy to the advantage of faith - informed scholarship, he argues that academic freedom must be granted
as fully to Christian
scholars as it is to
feminists and other committed researchers.
The Christian
feminist response to this secular critique, however, from
scholars such
as Tina Beattie and Sarah Jane Boss, has brilliantly vindicated the Marian tradition.
This gives womanist
scholars the freedom to explore the particularities of black women's history and culture without being guided by what white
feminists have already identified
as women's issues.
Her concept contains what black
feminist scholar Bell Hooks in From Margin to Center identifies
as cultural codes.
Granju's totally unsubstantiated claims about Badinter strike me
as despicable discrediting of a
feminist scholar to hide her inability to rebut Badinter's arguments.
strike me
as despicable discrediting of a
feminist scholar to hide her inability to rebut Badinter's arguments.
Readers of literature will find it too shallow,
scholars of history will find it skewed,
feminists will think it too masculine, filmmakers will be distracted by the inept camera work, and generally anyone will respond
as Goldilocks.
The
feminist's first reaction is to swallow the bait, hook, line and sinker, and to attempt to answer the question
as it is put: i.e., to dig up examples of worthy or insufficiently appreciated women artists throughout history; to rehabilitate rather modest, if interesting and productive careers; to «re-discover» forgotten flower - painters or David - followers and make out a case for them; to demonstrate that Berthe Morisot was really less dependent on Manet than one had been led to think — in other words, to engage in the normal activity of the specialist
scholar who makes a case for the importance of his very own neglected or minor master.
Feminist scholar Lisa Tickner argues that
feminist art freed artists from the Oedipal narrative of art history, which she interprets
as generations of (male) artists reacting to and rejecting the work of their «art fathers.»
Today, Faith Wilding, Dara Birnbaum and Amy Sillman are among the distinguished artists and
scholars tackling topics such
as feminist painting and transgender art in «The
Feminist Art Project.»
came some four years after her diagnosis of liver cancer (plus breast cancer and subsequent mastectomy a decade before) and her position
as an outsider, a Black lesbian
feminist scholar living and slowly dying within a socially hardened America.
Balshaw also commented on the instantly successful new section for 2017, Sex Work, curated by independent curator and
scholar Alison M. Gingeras which featured nine solo presentations of women artists working at the extreme edges of
feminist practice: «
As a woman born in 1970 raised by a tribe of
feminist aunts, I find it tremendously exhilarating to see the women artists in Sex Work:
Feminist Art & Radical Politics included in the context of an art fair.»
As scholar Richard Meyer has written, they «eroticized the male body in ways that conformed neither to heterosexual convention nor to mainstream
feminist thought at the time....
Surprisingly, or perhaps not for
feminist scholars, women's bodies continued to be used by the new Islamic regime
as a focal point to distinguish themselves politically and ideologically from their predecessors.
To this end, we engage with the writings of
feminist scholars Sandra Gilbert and Susan Gubar, whose landmark work, The Madwoman in the Attic, critiques the image of the female monster
as a creation of the male - dominated Western literary canon.