Sentences with phrase «as human pain»

Ibuprofen has been available as a human pain reliever in the United States since 1974.

As human pain - relieving drugs go, aspirin is probably one of the safer ones; however, as veterinary pain relieving drugs go, aspirin is generally the last choice.

Not exact matches

Joey taught us to see our clients less as aliens and more as humans with their own problems, goals, and pains.

Loss Aversion As I've written in the past, humans are programmed, through millenniums of adaption, to suffer pain twice as much as we enjoy gaiAs I've written in the past, humans are programmed, through millenniums of adaption, to suffer pain twice as much as we enjoy gaias much as we enjoy gaias we enjoy gain.

As humans, we're wired in a way that avoiding pain is much more important to our survival than gaining pleasure is (most of the time, anyways!).

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

But both Ike and I have experienced the new creation as a club that can be used, often with the best of intentions, to assault our human truths and cause lies, pain and sometimes even death.

Telling someone that releasing their pain in public like this and feeling as if NakedPastor / The Lasting Supper is not the proper place to discuss anything human?

This participation of God in human pain is characterized by the New Testament as the passion of Jesus symbolized in his crucifixion.24

The deep pain in the human soul sometimes caused by that which happens to us can cripple a person and destroy a life just as surely and effectively as any physical ailment.

The longer we as human beings continue to shirk responsibility for everything we all do, the longer the world will be afflicted with pain and suffering.

Such rootlessness protects its subject from human demands even as it exposes him to the pains of homelessness.

If the human mind is the sole reality, and the so - called physical world unreal, an inert, lifeless machine, it is easy to see how the barking and writhing would not be seen as manifestations and responses to pain.

On the surface, this question does not seem problematical for even humans can know opposites such as pleasure and pain or good and evil within the same instant.

As the most intimate of all human relationships, as the one that to the majority of people is the most central and precious, the one giving the most joy - as well as the most pain - does it not contain enormous theological potentiaAs the most intimate of all human relationships, as the one that to the majority of people is the most central and precious, the one giving the most joy - as well as the most pain - does it not contain enormous theological potentiaas the one that to the majority of people is the most central and precious, the one giving the most joy - as well as the most pain - does it not contain enormous theological potentiaas well as the most pain - does it not contain enormous theological potentiaas the most pain - does it not contain enormous theological potential?

So we're at the place where we can say a couple - four things from the existential side of the problem of evil: [1] from the perspective that pain exists, and we perceive it, we as human beings (you could say «people») have an urge to do something about it when we see it.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

To James: «In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world».

I do not believe there is any theme more central to Lewis's vision of human life in relation to God, and I think there are very few indeed who have managed as well as he to invoke simultaneously in readers both an appreciation for and delight in our created life, and a sense of the pain and anguish that come when that life is fully redirected to the One from whom it comes.

In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world.

This obligation is qualified only by the principle that parents may not make grossly unjust demands upon the child, on pain of interference by the state as guardian of basic human rights.

No other higher religion in the world calls its participants to a full experience of the pain and darkness of the human act of dying as the way to transfiguration and rebirth.

The Reformed Journal editor recognizes that suffering will be the necessary style of the Christian's entire life.38 Just as God entered fully into history in the Christ - event, taking upon himself its pain, so Christians must commit themselves to the human situation, assuming its misery.

Each death, the grandmother's, the boy's, insofar as it confronts us with pain, loss, ambiguity, suffering, etc., is the result of a whole history of human sin.

54 Human experience of frustration and pain as well as joy and happiness in the agricultural process served as a sign of the divine activity of the Kingdom of God.

God is not to be perceived as an abstract remote deity insensitive to the deepest religious feelings which grow out of experiences of pain, suffering, death, and human agony.

Knowing the usual professional hazard of becoming hardened to the very human dramas that first moved him to the ministry, he will beware lest he add to it the conscious hardening that serves as defense against pain and loss.

Of the pain that this necessarily entails we shall speak later; here let it be said that it is erroneous to assume, as have some careless theologians and sociologists among others, that human wrong is located in self - concern.

Other people regard an embryo in the early weeks of pregnancy as not deserving of unqualified protection because, before we feel it to be human, we feel an obligation to spare the human - that - is - to - be unnecessary pain.

Given his rejection of the ascetic principle, his support of infanticide is inevitable, and he rightly (again, given his premises) dismisses any attempt to appeal to sympathy, as well as any attempt to argue that human life is not merely a matter of the calculation of pleasure and pain.

At his birth a human being enters on the scene of life, draws a breath of air, beginning the process of living with a cry of pain, pays the tribute of a tear to Nature, just tastes life's sorrows before any sweets have been his, and before his joints have consolidated, tender as he is, he dies, perhaps because he was left exposed as a newborn child, or because he has suffocated, or because some illness has suddenly put a stop to his life.

All of the dreadful religious wars and persecutions of human history were carried out by zealots like you, smiling as they inflict the pain of separation.

Christianity «was founded in an act of expiatory pain, has regarded human suffering as not only inseparable from the nature of life on earth, as a matter of observable fact, but also as a necessary condition in spiritual formation.»

In the ethical version of the argument from cruelty, animal activists argue that humans have no more right to inflict suffering or pain on a sentient being, such as a raccoon, than they would have a right to inflict pain on a mentally retarded child.

[37] In the ethical version of the argument from cruelty, animal activists argue that humans have no more right to inflict suffering or pain on a sentient being, such as a raccoon, than they would have a right to inflict pain on a mentally retarded child.

It seems to me less arbitrary and more logical to go along with Jennings (quoted by Agar 1943, p. 153), who wrote after years of study on the behavior of amoebae: «I am thoroughly convinced, after long study of the behavior of this organism, that if Amoeba were a large animal, so as to come within the every day experience of human beings, its behavior would at once call forth the attribution to it of states of pleasure and pain, of hunger, desire, and the like, on precisely the same basis as we attribute these things to the dog.»

One of my favorite quotes is by Archbishop Desmond Tutu, a man who knew of the coexistence of joy and pain all too well as he encouraged South Africans in their struggle for human rights.

Always, however, resentment is a flight from life, an evasion of the human condition, an assault upon all life and movement as the way to the dissolution of pain.

Since human beings feel pain and cattle feel pain, the theory holds, we are equals; our differences are as insignificant as racial distinctions.

He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become... In every improved and civilized society this is the state into which the labouring poor, that is, the great body of the people must necessarily fall, unless government takes some pains to prevent it» (The Wealth of Nations Vol.

Gravity, the mass - energy equilibrium, trees and mountains, as well as pain and suffering, love, joy and hate existed because human beings had individually and collectively decided upon a world in which they were necessary.

well i get where you come from but i wouldnt call it less passionate but more practical, i just do nt like to be butthurt ^ ^ i am fan of arsenal to enjoy the time i spend on football but if it ends in failures i try to get over its and be constructive about it, and i am not a fan of people who cant control their anger pains and have to project their frustrations onto the people who could be held responsible but not in this scale, in my opinion of the society humans should be able to control their emotions a bit and never stoop as low as to be abusive and i do think that a lot of comments on justarsenal were abusive and sorry but i do nt think of it as passionate an extreme example would be ultras you could call them muuuuch more passionate than me but in my opinion they are just scum of football, but of course i do nt want to compare the JA - commenters to ultras xD i just tried to illustrate my opinion ^ ^

as many of us have been saying now for 3 years wenger is a complete fraudster living of past glories which are completely irrelevant to todays game... its sad that fans are strung along by these cowboys... if i am not mistaken aristotle «s definition of ultimate human pain and ignomy was charged most expensive ticket prices to watch games and then being endlessly kicked in the balls by cheese eating surrender monkey..

The human body, as they say, is fearfully and wonderfully made... but even fearful and wonderful isn't perfect and pain - free.

Our conference for 2018 is packed full of fascinating topics such as the antibacterial properties of human milk carbohydrates, breastmilk as a communication and gene expression tool, management of chronic breast pain, the physiology of the milk ejection reflex, collaboration in high conflict settings, and so much more!

As women, we all have different pain thresholds, but let's face it, birthing a human out of the lady parts is not for the fainthearted.

And as long as we all realize that most parenting blogs fail to convey the full spectrum of joy and pain associated with being responsible for the growth and development of another human being, no harm is done.

As a law enforcement professional who has seen the human pain and suffering caused by gun violence up close and personal, I join every clear thinking individual who shares the same concerns we all have.

As social creatures, humans have a range of pain - related behaviors, such as complaining, which acts as a «placebo for getting satisfied,» Flaherty sayAs social creatures, humans have a range of pain - related behaviors, such as complaining, which acts as a «placebo for getting satisfied,» Flaherty sayas complaining, which acts as a «placebo for getting satisfied,» Flaherty sayas a «placebo for getting satisfied,» Flaherty says.

If the findings hold true in humans, rapamycin could provide considerable benefits to spinal cord injury patients, up to 80 percent of whom experience clinically significant pain that is described as burning, stabbing, and electric shock - like.