Sentences with phrase «as in any love story»

Not exact matches

But I was just amazed by how everyone, young and old wanted to be involved... and was so deeply enriched and touched by the experience and the laughter and the love I experienced from the people I met and how women would in particular open their hearts to me and tell me the stories of where they've come from, particularly because I have the language and was coming there as a woman and just how touched they were that I was there as a woman from England who's learned the language and who's an artist and running this project and come all the way to see them so they didn't feel forgotten I think that was pretty much what they felt... that their stories were being heard so they don't feel forgotten knowing the tents would be around the world.

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Also, on a personal note, dozens of friends have shared with me countless stories of their elderly loved ones dying as a result of the lack of electricity in their homes, hospitals, and care centers.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

I believe the man, Jesus, who's story is recorded in the 4 gospels — would never recognize the American christian churches as anywhere near followers of «love one another as I have loved you» and «do to others as you would have them do to you.»

I love the one and only canonical story about Jesus as a boy found in Luke 2: 41 - 52.

As you read the story, we pray that God will touch your heart and open up places where you might be stuck, and help you see the way he loves you in richer and deeper tones and colors and sounds.

David W. Dunlap, who has covered the story for our local newspaper of record, joined many reporters in playing it strictly as a case of inclusiveness vs. exclusiveness, of love vs. bigotry.

Readers who enjoy timeless dog stories such as Old Yeller and Where the Red Fern Grows will find much to love in Sounder.»

Nothing about that feels as real as, say, Jack's relationship with his dad on Lost, or the love story in Black Mirror's «San Junipero.»

Salvation became personal, but also universal, displacing me as the center of the love story that God was in the middle of weaving.

The story could be heard and understood by anyone who had experienced the depth of love in a family with its dilemmas and decisions, and Jesus uses it as a lesson about God which is reflected in the human situation.

The love affair is recreated each time a Krishna bhakta participates in the communal singing of an episode from the story and especially when she or he, possessed by the spirit of one of the lovers, feels impelled to get up and ecstatically dance as the Lord or his beloved.

It is as if the unfolding discovery of each other portrayed in the love story sheds light on what is fundamental to the human spirit.

When I used to attend (evangelical christian) church there was always a vocal strain of folks who wanted to think they were persecuted, they told made - up stories about christians being persecuted in various parts of the world (at the time a lot of them were set in the U.S.S.R.)... it was so obvious that they LOVED thinking of themselves as some small group of martyrs, that they NEEDED to imagine themselves to be a persecuted minority... holding on to some secret truth that the rest of the world had turned its back on.

If we are going to teach a public ethic of eco-justice, we need public stories of eco-justice — public parables that have the capacity to communicate the meaning of our love for the earth and for people as citizens: the reality of the struggle for eco-justice in the ongoing history of our civic communities.

The attempts of such seers as Teilhard de Chardin to set the whole story of evolution in the light of the continually creative love of God have, I believe, despite their obvious deficiencies, much to offer us.

We could illustrate from stories like Walker Percy's Love in the Ruins that are apocalyptic in the narrow sense; these would raise the question, as old as Hebrew prophecy, of the paradoxical tension between threat of inevitable destruction and summons to new, creative action.

These and scores of similar stories ought to make us cringe at the ease with which Bible - based diet books (and the writers of them) are fodder for highbrow derision, as when B. Laurence Moore in Selling God cattily dismisses them as «merchandise in questionable taste» and lumps them indifferently with «love - making manuals» and «the Christian equivalent of Harlequin romances.»

A central feature of this task is to portray the «worldview» of the previous point as a «story» rooted in the creative, liberating, sanctifying love of God.

We talked, as baseball people do, of the past: He told me how much he'd enjoyed competing against Frank and Brooks Robinson of my Orioles, and he loved the story of how Baltimore fans bombarded showboating Reggie Jackson with hot dogs dispensed from the upper deck when Reggie played his first game in Memorial Stadium after abandoning Baltimore for the fleshpots of New York and the overbearing Yankees.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

The whole story is, as it were, a love - story with God as the principal actor and the human creation called to participate in that adventure of Love at wlove - story with God as the principal actor and the human creation called to participate in that adventure of Love at wLove at work.

Here we can see that the Genesis story of creation, like the Revelation account of «the end», is to be taken as a way of saying that as all has proceeded ultimately from the divine Love, so all is in the end directed to the divine Love.

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

Everyday Dress Up by Selina Alko — We grabbed this from the library shelf when my eldest was a toddler and all my girls have loved this story of a girl who dresses up as great women in history.

Stories of long - term spiritual growth and fulfillment in church are, in many ways, similar to stories of long - term growth and fulfillment in marriage: what matters more than initial compatibility is long - term commitment to growing together, working through conflict, and learning as broken people to love other broken peoplStories of long - term spiritual growth and fulfillment in church are, in many ways, similar to stories of long - term growth and fulfillment in marriage: what matters more than initial compatibility is long - term commitment to growing together, working through conflict, and learning as broken people to love other broken peoplstories of long - term growth and fulfillment in marriage: what matters more than initial compatibility is long - term commitment to growing together, working through conflict, and learning as broken people to love other broken people well.

The various stories that tell of Jesus» «resurrection,» when suitably «demythologized,» tell us that Love expressed in the world, sharing in the world's pain, and knowing from «inside» its anguish, «can not be holden of death,» as the New Testament phrases it.

To me, the right stories are in the Word of God — Jesus — as revealed by Scripture, by the community, and by the Holy Spirit — and He is a story of life and love and hope for us all, for all the Boths and the Ands and the Neithers and the Eithers.

Your story is a reminder that miracles happen even in the darkest situations & we all have the opportunity (not obligation — its a gift, not a burden) to help each other in this very tough love lesson, known as life.

If God does actually love such men as we are, the meaning of that love lies far beyond the power of ordinary terms to convey, and the Christian story, which does succeed in conveying that meaning, is therefore in the truest possible sense true.

By surrendering to and immersing itself in the images and stories of a faithful God revealed as self - emptying love, the desire to know is set free to seek reality or truth.

In one way I've had no need of it as my faith is a simple one and I read the Bible as Gods love story, knowing that I was undeserving of it and taking Gods word as a given and what He dishes out I accept with a thankful heart.

For us, we gather to discuss Scripture, to encourage each other, to hear each others stories of where we saw Jesus working, to work alongside each other as we serve the community in Jesus» name Then we each depart to follow Jesus in our everyday day lives, to find opportunities daily to love our neighbors.

I'd love to share your story as well as mine, so today's going to be a sort of open mic focused around one question: What triggers doubt in your life?

We think this is what Jesus is talking about in «love your neighbor as yourself» and in the story we call the «Parable of the Good Samaritan.»

The already - famous stories of Cardinal Bergoglio using public transportation and cooking for himself may find their foundations in St. Ignatius Loyola, who said we should love poverty «as a mother.»

Hosea contrasts God's steadfast hesed with human love, which is variable and unreliable, saying to the people, «Your love is like a morning cloud, like the dew that goes away early» (6:4), whereas the first story of Israel as faithless wife culminates with the husband - God expressing the intent to «take you for my wife in righteousness and in justice, in steadfast love, and in mercy» (2:19).

These marks and concerns painfully complicate the story of man and woman, as Rousseau (more astute than his high - minded «student,» Kant) notes, addressing precisely this same transformation of human love in his Second Discourse:

Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz

That is the point which is most important to me in the story of Balaam and his ass, and perhaps because I loved this story as a child, I responded to it with particular affection when I returned to it as an adult.

Instead of a richly ironic story in which even Jesus» enemies are caught up in the symphony of grace, we get a Manichean morality play, in which evil is not so much transformed by God's love as merely beaten by it.

Heaven is where our dear ones are now who have passed away, and the restored Earth takes place at the coming of Christ and ushers in what Scripture refers to as the coming age — kind of the next chapter in the story right here on the planet you love.

If any of your readers would like to share a glimpse of their journeys, especially where the in - breaking of hope is present, I would love to lift up those stories as well.

As Jesus» action at the wedding at Cana reminds us we, like the water, need to be transformed into wine, and as the story of the Samaritan woman at the well shows we are all wounded people in need of healing and lovAs Jesus» action at the wedding at Cana reminds us we, like the water, need to be transformed into wine, and as the story of the Samaritan woman at the well shows we are all wounded people in need of healing and lovas the story of the Samaritan woman at the well shows we are all wounded people in need of healing and love.

As Christ was sent, so too are we commissioned to go forth under the sign of his cross into the marketplaces of our contemporary society, equipped to tell the story encapsuled in John 3:16: «For God so loved the world that he gave his only Son, that whoever believes in him should not perish, but have eternal life.»

Buddhist literature contains wonderful examples of love for the enemy, as in the story of King Long - Sufferer, who, with his wife, was cut to pieces by the neighboring King Brahmadatta.

CNN: My Take: 5 reasons Christians should love «Twighlight» Jane Wells, author of Glitter in the Sun: A Bible Study Searching for Truth in the Twighlight Saga, writes that the Twilight Saga has launched a firestorm of debate as to whether the vampire - human love story represents eternal love at its finest or glorifies misogynistic and abusive relationships.

'» (Judges 11:30 - 1, 34 - 5) No. 7: The Lord is speaking to Abraham in this story where God commands him to sacrifice his son: «Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt - offering on one of the mountains that I shall show you.»

A story which revolves around the kind of choice that every individual must make to be on the side of life rather than death, and which understands that the seeming triumph of the evil one must in the end be endured in love and obedience, can not be dismissed as a neopagan rave - up.