Sentences with phrase «as other chapters»

As other chapters illustrate, not only are public - private partnerships widespread and diverse, but the lines between public and private can be fuzzy and shifting.

I suggest a universalistic legal system can be such a substitute meaning system, though, as other chapters in this volume suggest, more than a universalistic legal system is surely involved.

There's a lot to take in here and, thankfully, there's a quick video which recaps recent events in each character's story when you return to play as them every other chapter.

Not exact matches

The possibilities seemed even more exciting in terms of what Luke's place could be in the next chapter with him entering into this other realm as opposed to him having a lightsaber and being with our heroes.

In other words, as long as mainstream America is in trouble, avoiding Chapter 11 will probably be the hottest game in town.

«As someone who has a fascination with learning about other cultures, New York was the perfect place for this next chapter.»

«As with many great American institutions, i.e., General Motors, American Airlines, and many others who have utilized the strategic business tool called bankruptcy, Gary Busey's filing is the final chapter in a process that began a few years ago of jettisoning the litter of past unfortunate choices, associations, events and circumstances that visited themselves upon this great American icon, to enable the start of a new and clear path to peace, happiness and success with his career and his wonderful new soulmate, Steffanie, and their son, Luke.»

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the ADSs or ordinary shares may not be circulated or distributed, nor may the securities be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (i) to an institutional investor pursuant to Section 274 of the Securities and Futures Act, Chapter 289 of Singapore, or SFA, (ii) to a relevant person (as defined in Section 275 (2) of the SFA), or any person pursuant to Section 275 (1A), and in accordance with the conditions, specified in Section 275 of the SFA, or (iii) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the SFA.

I suggest you start reading the first five chapters of My Guide as an introduction, and after that just take a look at the other submenus to get an idea.

This is consistent with other indicators pointing to relatively tight conditions in the labour market (as discussed in the chapter on «Domestic Economic Conditions»).

They needed the «new birth» of salvation, as described in the Gospel of John, chapter 3, and other parts of the New Testament.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

As engrossing as the reader may find other chapters, the most interesting chapter is entitled «Religion and Sex.&raquAs engrossing as the reader may find other chapters, the most interesting chapter is entitled «Religion and Sex.&raquas the reader may find other chapters, the most interesting chapter is entitled «Religion and Sex.»

Others, such as the chapter on «objections» to the claim that we can be certain of at least some moral knowledge, are written in dialogue form, opening the way for hostile critics to suggest that Budziszewski constructs and demolishes his own straw men.

The first few chapters of Genesis gives us this understanding that we as people were meant to be in relationship with God and with others.

He is better known to us as an individual than any of his predecessors — possibly better than any other character in the Old Testament; for his book contains many chapters of personal confessions and autobiography.

In the preface Whitehead explicitly contrasts these two chapters, among others, as presenting a variety of experience explicable in terms of a single scheme.

No it has not been proven where did you see that on an alien special on a & e, Read up on it those other religions did not have Jesus as a Savior and did not have men writing 1000s of years apart talking about the same events, and phrophecizing about things that happened in later chapters written hundreds of years later... and in no bok any where was there a man like Jesus, who spoke the words that Jesus spoke and died for people who hated Him like Jesus did, and spoke the parabales and life lessons like Jesus did... look at what Jesus spoke... read it nowhere has there been a better teacher of life then in His words.

Luke makes less of repentance as the basis or baptism than do the other two synoptic writers; in fact, the word «baptism» occurs only twice in Luke's third chapter, and is not even included in this Sunday's...

The writers of the other chapters in this book have referred to the practical side of Islam as the consequences of religion, the particular requirements of Islam, or as worship and dealings.

Then we must look, as we have done in other chapters, at the biblical and theological foundations for their solution.

Anyway, last week, we talked about Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world.

In the same way that chapter 10 of any other book, amends and / or expands upon chapter 2... the Bible is also a literary work that evolves throughout and clarifies and extrapolates and amends as it goes on.

Despite the good news, InterVarsity — which has 985 chapters on 649 campuses — noted that it «continues to face challenges» to campus access at other schools in California, as well as New York, Massachusetts, Tennessee, Maine, Iowa, and Florida.

As he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understandinAs he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understandinas «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understanding.

The chapter entitled «Waging Identity Wars» forced me to confront some of the reasons why I can be cruel and dismissive toward conservative evangelicals (``... when we're suffering an identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.»)

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.

What those adjectives point to is utter devastation — of the natural world in which we live, of the ties that bind us to others, of the innerness of spiritually sensitive personality, as we have seen in earlier chapters.

This acceptance of what he takes to be «the essence of Christianity» explains why it is possible for Whitehead, in other books such as Religion in the Making and in the chapter on science and religion in Science and the Modern World, to reveal himself as generally sympathetic to the Christian enterprise.

In differing ways, with varying degrees of intensity, God expresses the divine self by activity, which, as we shall see in the next chapter, is nothing other than God in the worldward relationship.

In these words he disingenuously glides over the fact (known to himself) that the earliest of those «other works,» Shakespeare's Religious Background, was published as early as 1973, when Eamon Duffy was presumably merely a student and when he might even have been influenced by my book» in which I devote a whole chapter to the «English Jesuits.»

Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.

These two passages presenting the divine nontemporal concrescence can plausibly be construed as insertions, as can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapteras insertions, as can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapteras can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapterAs we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapter).

However almost every other verse makes it crystal clear that this chapter is referring to a specific event at a specific time such as 9:94 which talks about how Muhammad is to respond to those who didn't join in on the aforementioned campaign whe he got back etc. etc. etc..

But perhaps the most interesting idea to arise in this chapter is James's suggestion that the stream of thought is made up of bits of knowledge or, as James puts it, bits of «sciousness», which include knowledge of other objects only, not themselves.

There are many other indicators in this context, as well as the chapter, that the writer of Hebrews is not talking about loss of the deliverance from hell to heaven, but loss of the blessings of sanctification and rewards, and the loss of «saving of the life» in vs 39.

In Matthew, Chapter 14, Simon and Andrew — probably kvetching at each other as they cast their nets into the sea — needed only one phrase to drop their nets and follow him, and the phrase was a dandy: «Hey, you fishermen... follow me; I'll make you fishers of men!»

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

Only when we understand the specific relationship between abstract entities, on the one hand, and material and mental entities on the other, as elaborated in his theory of objective idealism, does the true meaning of the concluding chapter of The Idea of Nature become clear.

The thirteenth chapter of Revelation clearly defines the Antichrist as well as other passages.

It would be easy in adopting McDermott's format — a highly organized structure that is repeated in every chapter — to view the theologians as titans whose work was independent of the others and whose thought is isolated from the broader stream of church history.

The first section of this chapter is in three brief scenes in which persons, simply and wholly as persons, respond under consciousness of urgency to the critical situation and / or to each other.

Now, according to what was stated in chapter one, the way the wife experienced her world, i.e., the world as centered around her, is a contribution to God and through God to others.

And in fact, since this entire chapter is about how followers of God become followers of Jesus, and since we have consistently seen in previous posts that election is to service, it is better to understand John 6:70 in this regard, as well as the other verses in this chapter about those who come to Jesus.

As described in chapter one, her death has meaning for God, for herself, and for others, but it is the meaning of her life as liveAs described in chapter one, her death has meaning for God, for herself, and for others, but it is the meaning of her life as liveas lived.

We've already discussed Chapter 2 — «The Old Testament and Ancient Near Eastern Literature» — in which Enns tackles the difficult question of how to understand the Bible as special and revelatory when Genesis in particular looks so much like other literature from the ancient Near Eastern world, and Chapter 3 --- «The Old Testament and Theological Diversity» — which addresses some of the tension, ambiguity, and diversity found within the pages of Scripture.

Luke makes less of repentance as the basis or baptism than do the other two synoptic writers; in fact, the word «baptism» occurs only twice in Luke's third chapter, and is not even included in this Sunday's reading.

It is important to remember when Jesus is teaching about adultery in Matthew chapter 19 that what he is saying is that if someone divorces for any reason other than adultery that the offending party has only two choices reconcile with their spouse or remain single and live as a widow the rest of their days.

There was, nonetheless, a preoccupation with a few symbolic sins that must strike the modern observer as nearly pathological, and we will see in the next chapter how such preoccupations could lead to aggression against others.