Sentences with phrase «as other parts of your life»

The grizzled Woody, his long white hair as messy as every other part of his life, is played by Bruce Dern without any sops to the audience.

To read more of Lester Brown's experiences growing tomatoes as well as other parts of his life, purchase a copy of Breaking New Ground today for our special sale price of $ 15.00.

The bottom line is that we really have to start realizing that our career life is as important as other parts of our lives and if we take preventative measures to ensure and plan ahead of time for everything else — why not your career?

Not exact matches

Technology companies and privacy groups have for years complained about the part of FISA known as Section 702 that allows the U.S. National Security Agency (NSA) to collect and analyze emails and other digital communications of foreigners living overseas.

Held in English and a part of a series of similar events held in other cities, such as Hamburg and Copenhagen, the Athens version of Startup Live aims to tie Greek entrepreneurs to the rest of the start - up community in Europe.

He notes that when you reframe what your company brings to the world as something that is generous or of service to others, you come from a different part of yourself — the part that wants to be helpful, make someone's life more convenient, better, beautiful, etc..

Some people have already traveled the world as part of the job and can not stand one more minute waiting in an airport, while others have been tied down to their jobs all of their lives and can't wait to pack.

Now, none other than the controversial academic Stanley Fish claims that doctors and nurses who don't wish to take human life as part of their medical work should just get over it.

Given that its figures do not include Cardiff where rough sleeping is highest, as well as other parts of Wales, the 18,000 hours is just a snapshot of what Welsh churches are doing for people who don't have anywhere to live.

Atheism isn't a big part of my life in most ways — but in others — I don't want to be «just like a Christian» — I want us all to be accepted as just people.

Part of the shocking revelation that Jesus brought us is that God doesn't just want us to go to a happy, peaceful place, but that he's inviting us to enter into a familial relationship with Him and as His children we will live with Him, do things with Him and and work with Him (and consequentially each other, forming a body that is One).

I don't know what God thinks, but to me if gay marriage is about family life and the possibility of raising children (in other words a desire on the part of gays to be accepted into married life as it exists) then I think it is a good thing for the same reasons that I think hetero families are good and necessary.

Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?!)

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

[4] «cf. Meilaender, Gilbert, The Giving and Taking of Organs, First Things, March 2008, where he emphasises that humans are called to live their bodily life as a personal gift to others and that «presumed consent... does go a long way toward treating persons as handy repositories of interchangeable parts to others.»

The other group sees human beings as part of the interconnected web of life, and it sees value in the whole rather than in its isolated parts.

On the other hand, it is obvious that normal life in a healthy ecosystem includes a great deal of suffering as well as a great deal of enjoyment on the part of the creatures that make it up.

Humans are animals... we are as much a part of nature as any other earth bound life form.

If you aren't a part of a local church and you claim Christ as important in your life, you need to follow his teaching and add your gifts and abilities to those of others who are trying to make a positive difference in this world and the next.

Only the notion of specifically Christian maturing and the special means appropriate to that end are finally of use to ministers as prophetic guides to maturing in the Christian life, since it is part of the confessing consciousness of the churches they lead that Christian faith and life are not the same as in any other religion.

«Daesh fighters have been systematically perpetrating mass atrocities, including killing members of religious groups such as Yazidis, Christians, Shia Muslims and others, causing serious bodily or mental harm to members of these groups, deliberately imposing conditions of life calculated to bring about their physical destruction in whole or in part.»

For the subject concerned will always be part of my experience, from which I can not escape and for which I am intellectually responsible to myself as well as to others, which only I can turn into the law of my life.

In addition, the «About this blog» section above states as part of its purpose,»... fostering a global conversation about the role of religion and belief in readers» lives,» and like I said before, unfortunately for me and others like me, your beliefs and the beliefs of others like you can play a role in our lives, so we are involved already.

By contrast «deep» environmentalism — that is, deep ecology — adopts a cooperative perspective, believing that human beings are inseparable from that web of life of which they are a part, and that other members of the web are equally as valuable as humans.

Prioritize the health of that part of your life right now, just as you would any other area of your life.

The 1948 Genocide Convention defines «genocide» as, among other things, «deliberately inflicting on» a religious group «conditions of life calculated to bring about its physical destruction in whole or in part.»

This is going to be a shock — the men who actually wrote all the parts in the Bible and made changes to the infrastructure of Christianity — including Constantine circa 300 AD in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!!!

It is as though a new and formidable mountain chain had arisen in the landscape of the soul, causing ancient categories to be reshuffled and uniting higgledy - piggledy on every slope the friends and enemies of yesterday: on one side the inflexible and sterile vision of a Universe composed of unalterable, juxtaposed parts, and on the other side the ardour, the faith, the contagion of a living truth emerging from all action and exercise of will.

Although they lived in comparative isolation, a part of farm and other forest produce like wax, honey and dried meat of animals was marketed for cash through Muslim traders.5 Many of their houses were good substantial erections of wood and stone,» although a majority preferred to live in temporary huts of mud and bamboos as the «survivors often dislike living in a dwelling in which the head of the family has died.

If here and now I am myself a personal identity only through my living with, by, towards, and from other personal identities — and indeed by my contacts with the entire natural order from which I am an emergent but of which I still remain as a part — then those others and that order must have their place in the picture.

For Dodd's approach to succeed, it would be necessary to show that the inclusion of details from Jesus» life is not part of the adiaphora, i.e. not just one means among others of emphasizing the incarnation, but rather that it is indispensable for conveying the existential meaning of the kerygma, i.e. is constitutive of the kerygma as eschatological event.

Part of the appeal of Whitehead's metaphysics lies in this, that through his conception of pulses of experience as the ultimate facts, he invests the passage of time with life and motion, with pathos, and with a majesty rivaled in no other philosophy of change, and in few eternalistic ones.

Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.

The worship of historical process, the identification of history with success, is a part of that shell of impersonality which enables men to remain unaware of «the signs» which address them through history as well as through the other parts of their lives.

It [the realism] arises from a conviction that there is no mere analogy, but an inward affinity, between the natural order and the spiritual order; or as we might put it in the language of the parables themselves, the Kingdom of God is intrinsically like the process of nature and of the daily life of men... Since nature and supernature are one order, you can take any part of that order and find in it illumination for other parts This sense of the divineness of the natural order is the major premise of all the parables... 132

God is the life of the universe, immanent insofar as each part acts upon every other, and transcendent insofar as the whole acts upon each part.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

In return, I ask others to respect me as a human being who lives a very moral life just because that is also part of my belief system.

Lyle Schaller writes about the importance of recognizing certain ministerial tasks as «winners» and others as «losers» in The Multiple Staff and the Larger Church, «Winners» are the tasks that lead people to sign up for ordained ministry: preaching, presiding over sacraments, being present at key life transitions such as weddings and funerals — in other words, the prominent, visible and generally rewarding parts of ministry.

In light of this, can it be agreed that a study of theology that takes place, as at Steubenville, alongside a firm spiritual practice (Mass, adoration of the Blessed Sacrament, traditional Marian and other devotions) and a clear moral stance (students living celibate lives supported by households and communities) is a necessary part of a strategy for Catholic theology?

But other writers, such as Robert Fitzgerald (with whose family Flannery O'Connor lived until she developed lupus), saw themselves as part of reviving a great tradition.

If you have believed in Jesus for eternal life, you are part of this glorious family, and as such, we are greater than this other brother.

We are saying that even when death has brought an end to our conscious existence, our whole historical life remains as part of the history of the universe, and, as such, it continues to influence others for better or for worse.

DNA is part of a living cell, as are proteins, fats and a number of other organic molecules.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

However, the Church still encourages us in this state to pray and to take part in the life of the Church and the other sacraments as far as possible.

This movement of God is not from the top down, but is led by the masses of Christ - followers who love and serve others as part of their everyday living.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

Part of our new modesty about the authority of word in theology is the willingness to live into the experience of other traditions as we plumb our own theological sensibilities.