I find
Asian liberation theology especially provocative, but the least known to Western readers.
Not exact matches
«Caste», «
Liberation», «
Asian Theology», — articles in The Dictionary of the Ecumenical Movement, WCC Publications, 1991.
As we list here several contemporary
Asian theologians of
liberation (there are many more) who are forging
theologies unique to their own particular situation, we should remember — as these individuals keep reminding us — that Asia is a many - splendored continent and that, despite features common to all
liberation theology, each country (and even some regions within a country) must have a
theology built to its own cultural specifications.
In the past few decades
liberation, feminist and
Asian theologies have been instrumental in reaffirming the reality that culture is specific to particular groups or regions.
As in African
theology, Latin American
liberation theology and
theologies of the oppressed in North America, the search for an
Asian theology has its origin...
In order to challenge his emphasis, the delegates from the Philippines issued their national group report, in which they agreed with him on the two essential characteristics of
Asian theology: its «third - worldness» (sociopolitical
liberation of the poor) and its «Asianness» (the religiocultural dimensions).
Therefore «the primary thrust and concern... of
Asian third world
theology is
liberation (which to be authentic must be indigenized or inculturated); inculturation, though an essential and unavoidable task, takes second place.»
Liberation is emerging as
Asian theology's chief motif.
«Popular Religion and
Asian Contextual
Theology,» in Popular Religion,
Liberation and Contextual
Theology (ed.
Because
Asian theology focuses on
liberation, it must also be a servant
theology — one arising out of a commitment to serve the poor and the oppressed.
As in African
theology, Latin American
liberation theology and
theologies of the oppressed in North America, the search for an
Asian theology has its origin in the recognition that Euro - American
theology is totally inadequate to provide universal concepts of religious understanding.
And other theological voices (black
liberation, feminist, Islamic,
Asian, Hispanic, African, Jewish, and Western white male traditional) will provide insights relevant for the construction of the God - content of womanist
theology.