Sentences with phrase «atonement also»

Atonement also entails the transformation of God's people into the image of Jesus Christ, who is the embodiment of trust in God.

Not exact matches

Obviously, today's followers of Paul et al's «magic - man» are also a bit on the odd side believing in all the Christian mumbo jumbo about bodies resurrecting, and exorcisms, and miracles, and «magic - man atonement, and infalliable, old, European, white men, and 24/7 body / blood sacrifices followed by consumption of said sacrifices.

Obviously, today's followers / singers of Paul et al's «magic - man» are also a bit on the odd side believing in all the Christian mumbo jumbo about virgin births and bodies resurrecting, and exorcisms, and miracles, and «magic - man atonement, and infallible, old, European, white men, and 24/7 body / blood sacrifices followed by consumption of said sacrifices.

(By the way, we believe in pre-mortal existence where we were born as spirit children, which we also believe in every living thing having a soul two but anyways thats not revelant...) Which was when they were at the «drawing board» of the plan of Earth and everything and how they were going to do everything i.e. who was going to be the savior (because every body needs an atonement so we can go back and repent).

I think Paul is hinting the Spirit of God will lead people into the ideas of God (from the whole Tanakh) and they don't need mind themselves with Jewish rituals (ie: circumcision — then I would also say — for that matter atonement — which is a Torah ritual).

As for atonement, actually we play our part also.

Since Jesus atoned for our sins by carrying love for enemy to the ultimate degree, a refusal to follow his example at this point not only involves a denial of scriptural authority; it also constitutes a questionable doctrine of the atonement.

He also examines how the human being who denies these moral truths steeps himself ever deeper in perverted forms of remorse, confession, atonement, reconciliation, and justification, all in the vain attempt to convince himself and others that evil is really good.

Studying about the Non-Violent atonement and writing this book transformed my theology, and I know that if you read it, your life and theology will also be transformed.

I also find it importnat to realise the early church held a different view of the atonement in my understanding.

I also personally believe that both Calvinists and Arminians limit atonement, one by limiting it to the elect (Calvinists) and the other by limiting it to only those who will choose to believe (Arminians).

Biblical ideas of atonement root back in this basic soil and stem out from it; and while the development later carried them to branches far distant from the roots, there is no understanding the topmost twig — for example, «as in Adam all die, so also in Christ shall all be made alive» --(I Corinthians 15:22.)

After all, BO also believes in «pretty / ugly wingie thingies, bodily resurrections and atonement mumbo jumbo.

All people, which have continued to sin, despite the knowledge of God's releasing gospel (which is also a gospel of atonement), will get damned for the real sins, which they really committed.

All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lord.

In light of this pattern, we can appreciate that the shed blood of Christ, the «Lamb of God,» made permanent atonement for mankind, and also made it possible for people to be ``... clothed with power from on high» (Luke 24:49).

If a person must believe in the death of resurrection of Jesus, is it sufficient to believe in the historical facts of these events, or does a person also have to believe in substitutionary atonement?

There is also an emotional aspect which is the experience of atonement of our inner life of feeling.

I am also unsure — if we are able to give it the proposed reinterpretation — whether it would qualify as myth, for the atonement in the sense of reconciling us to God is certainly true.

Could we not say that this understanding of God is grounded in Christ, and not only in the sayings of Christ but also in the Cross, and in the Cross as a universal and forward - moving process of atonement?

If we accept that view of Jesus sacrifice, it will also be an atonement for our sins.

Looks like it's going to be a good read I'm excited to be able to read this book I just recently read your book atonement of God and loved it I've also listen to your teachings on Genesis love that very much especially episode 43 when you talk about the voice of God in the garden that was so wonderful.

Paul's understanding of trust not only shapes his view of atonement; it also informs the apostle's own hermeneutical theory and practice.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

But Christianity, which is the first discoverer of the paradoxes, is in this case also as paradoxical as possible; it works directly against itself when it establishes sin so securely as a position that it seems a perfect impossibility to do away with it again — and then it is precisely Christianity which, by the atonement, would do away with it so completely that it is as though drowned in the sea.

Yes, this pointed to the cross but it was also a statement that God will make atonement.

Proxy baptism is also an affirmation of our faith that God lives and Jesus» atonement is for all men and women of all ages.

She then referred me to the Antiochian Orthodox statement on the atonement, which also neglects references to Scripture.

There is also a whole study that could be done tracing the steps of the High Priest on the Day of Atonement, which I think Jesus followed in the «heavenly» temple.

Obviously, today's followers (i.e. BO and MR et al) of Paul et al's «magic - man» are also a bit on the odd side believing in all the Christian mumbo jumbo about bodies resurrecting, and exorcisms, and miracles, and «magic - man atonement, and infallible, old, white men, and 24/7 body / blood sacrifices followed by consumption of said sacrifices.

Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Obviously, today's two billion followers of Paul et al's (e.g. G. Beck) «magic - man» are also a bit on the odd side believing in all the Christian mumbo jumbo about bodies resurrecting, and exorcisms, and miracles, and «magic - man atonement, and infallible, old, European / Utah white men, and 24/7 body / blood sacrifices followed by consumption of said sacrifices.

He defines the Gospel as «a great movement from lower to higher, going through estrangement and crises, but also through atonement and salvation, and so directed towards its ultimate goal, a Glorified Humanity in full communion with God, of which goal the Risen Christ is the guarantee and first fruits».

It also ignores the whole symbolic point of the OT system of atonement... but I digress!

I am still not persuaded to abandon Substitutionary Atonement in favor of «Christus Victor» (because God is not only merciful, but also just).

Since the fall, humanity is also in need of restoration and atonement by a further and radical gift of mercy in Christ.

On the other side, the fundamentalists and conservative evangelicals have begun to see that Christian atonement and redemption are not merely for individual appropriation in isolation but also take into account the whole person with his / her involvement in society and culture.

For believers: If someone really follows Christ in the power of baptism or Christ's death and resurrection, Christ's sacrifice is also an atonement for our sins.

They also concluded that Jesus» death on the cross was an act of atonement, not for any wrongs that he had done, but for the sins of other men — all men of all ages.

However, once God opened up my eyes that I deserved damnation as a sinner, I finally surrendered and accepted the atonement of Christ as sacrifice for my sin by faith, and a heavy burden was lifted off my back, and I have a clean conscience before God, and I also felt the power of God saving me from my sins.

Grace is also reduced to one theme: atonement — to Christ shouldering and then reversing the wrath of God.

And since Islam also presents no counterpart to the Christian doctrine of original sin, it can only find all the more alien the orthodox Christian kerygma that God assumed human form to die willingly an excruciating death in atonement for the sin that has affected all humanity since the fall in the Garden of Eden.

Unfortunately, he also seems to have believed that the atonement was limited, but so much so that no one was able to access it.

(Bultmann does not discuss the idea of atonement, but what we have said about sacrifice applies equally to that also.

Now I believe in penal substitution atonement but I also believe in what you are saying in regards to the New covenant and the shedding of blood being needed to usher in that covenant.

KJV Rom 5:11 And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

The crowds had come for Passover, but also for the Day of Atonement, when the priests brought forward two identical male goats.

I also know it is through the atonement of Christ all mankind may be saved by obedience to the laws and ordinances of the Gospel.

On the other hand, the resurrection of the body of Christ also involves the transformation of individual men into willing members of that body, and this can only be effected through the atonement.

Yom Kippur, also known as the Day of Atonement, is one of the holiest days of the year for Jews.