Sentences with phrase «bertha madras»

He has a post graduate diploma in management (PGDM) from the Indian Institute of Management, Ahmedabad, a master's degree in technology from the Indian Institute of Technology, Madras and bachelors degree in engineering from university of Mysore.

Mr. Menon holds a Dual Degree in Civil Engineering from Indian Institute of Technology, Madras and was a recipient of the Institute Merit Prize.

In a recent Entrepreneurship Conclave and Startup Hive at IIT - Madras, PayPal selected two teams to start off with the Incubation Challenge.

Madras: Theosophical Publishing House, 1950), pp. 613 and 630.

A. G. Hogg, the principal of Madras Christian College, raised these questions over 50 years ago at the Tambaram World Mission Conference.

By the way, they also recommended cutting some denominational colleges to set up one or two first rate educational institutions of their conception managed by the Christian missions and churches in unity and the Tambaram version of the Madras Christian College was one result of it.

M. M. Thomas, The Nagas Towards A. D. 2000 and other Selected Addresses and Writings, (Madras: Centre for Research on New International Economic Order, 1992) p. 27.

The first was the time of the pioneer educational missionaries Alexander Duff of Calcutta, John Wilson of Bombay and William Miller of Madras.

Elizabeth Schussler Fiorenza, In Memory of Her: A Feminist Theological Reconstruction of Christian Orgins, (New York: Cross Roads) Felix Wilfred, From the Dusty Soil, (University of Madras: Department of Christian Studies, 1995), p. 258f.

I have come to appreciate the beauty of many Hindu temples, but my first visit to a big temple in Madras was bewildering.

Must be your Madras where you learned that.

H.S. Wilson, Christian Literature Society, Madras, 1988.

Dr. C. T. K. Chari, my professor of philosophy at Madras Christian College never went to a temple.

by Mani Chacko: Gurur Publications, Madras, 1994.

Well, at the Madras missionary conference, way back in 1938, they explained that churches had to be «indigenous,» or be rooted and related to their own cultural context:

The ecumenical missionary conferences during this period were: Edinburgh (1910), Jerusalem (1928), Madras (1938), Whitby (1947), Willingen (1952), Ghana (1958), Mexico (1963), Bangkok (1972), Melbourne (1980), San Antonio (1989), and Salvador (1996).

But every younger church will seek further to bear witness to the same Gospel with new tongues» (International Missionary Council, «The Growing Church: The Madras Series,» Papers Based upon the Meeting of the International Missionary Council, at Tambaram, Madras, India, December 12 - 29, 1938.

You said, «OK, quick, someone tell me why we gave Pakistan nukes when my Verizon customer service calls get routed to Madras?

OK, quick, someone tell me why we gave Pakistan nukes when my Verizon customer service calls get routed to Madras?

[46] M. M. Thomas, Salavation and Humanisation: Some Crucial Issues of the Theology of Mission in Contemporary India (Madras: The CLS, 1971), 10 - 11.

, Towards a Common Dalit Ideology Madras: Gurukul, n.d.

Madras: Gurukul, n.d., Arvind P. Nirmal (ed.)

Madras: Gurukul, n.d., Bhagwan Das and James Massey (eds.)

It is not implausible to believe that after preaching in Gundaphar's kingdom in the North, Thomas moved on as all traditions affirm, to preach the Gospel to other kingdoms as well, the kingdoms of south western and south eastern India, until at last he was put to death, perhaps near Madras.

A paper presented at an inter-faith Consultation on Religion, State and Communalism» held at Madras from Sept. 21 - 24 under the auspices of the CCA and several religious and secular organizations in India, at a session chaired by Swami Agnivesh.

Recently there was a Court judgment in Madras which granted the contention of a person who affirmed that he was a Christian by faith without change of community by conversion and therefore entitled to benefits ofthe scheduled castes of the Hindu community.

(C.B. Firth, An Introduction to Indian Church History, Madras, CLS, 1968, p. 5.)

My interest in other faiths led me, after university, to study for a year at Madras Christian College, where I tried to learn something about Hinduism and Indian philosophy.

This hope was born in me one very hot day as I went for the first time with other students from Madras Christian College to help at a Leprosy Clinic.

The same longing for an experience of God's presence is expressed in a prayer by a twentieth - century Indian Christian leader, Chandra Devanesen, who was the first Indian to be head of Madras Christian College — a missionary college dating back to the mid-nineteenth century, at which I studied for a year in the 1960s:

The challenge by Christian critics of Hinduism — Radhakrishnan's own faith — impelled him at the time of his student - days at Madras to «make a study of Hinduism and find out what is living and what is dead in it.»

And in India and Sri Lanka, Christians have increasingly cooperated with those of other faiths, in part to show that their primary aim is not conversion, wrote Butler University religion professor Chad Bauman and University of Madras religion professor James Ponniah.

There is even a grave in Madras where he is said to be buried.

At Madras Christian College, students and faculty spoke of the explosion of independent Bible study and prayer groups that coexist in tension with the traditional churches.

In his book Churchless Christianity, theologian Herbert E. Hoefer profiled such insider movements among people living in rural Tamil Nadu, India, and its capital, Chennai (formerly Madras).

[8] «Introduction [to the Bible Studies],» in V. Devasahayam, ed., Frontiers of Dalit Theology (Madras: ISPCK / Gurukul, 1997), p. 5.

By Madras 1938, there had developed a church - centric view of mission in the International Missionary Council, and in the ecumenical movement as a whole.

This theological discovery was much more strongly and clearly stated at the Madras Conference.

Only a few examples of the attempt to link values with the arts and sciences have been published (see, for example, A Vision for India Tomorrow: Explorations in Social Ethics, edited by J. Daniel and R. Gopalan [Madras Christian College, 1984]-RRB- But already evident is a sense of social conscience linked to economic development; a theology of vocation that replaces the ascriptive caste definitions of occupation; a theistically based universalism conducive to science and human rights; and a modernizing, cosmopolitan outlook in a land where the sacredness of the cow signals both the power of tradition and a preference for the agrarian life.

(How Christianity is to relate, as a minority faith, to pluralistic environments is one of the key topics to be taken up at this month's celebration of the 50th anniversary of Tambaram — the meeting in that city near Madras of the International Missionary Council which included the Third World in a way that anticipated the current influence of the «newer churches» in the World Council of Churches.)

Instead, I wanted to reach Tambaram in time to start the summer term and my year at Madras Christian College.

As a result, he formally resigned as minister in July of 1858 and moved to Madras where he worked as minister of a church supported by the ABCFM Madras Mission.

Lefever, H.C., The History of Reformation, Madras: CLS, 1984.

The monuments consist of five carved stone crosses (known as St. Thomas crosses), which have been discovered in South India, the first at St. Thomas Mount near Madras and others at Kottayam and some other places in Kerala.

(H.L. Lefever, The History of Reformation, Madras: CLS, 1954, p. 25.)

Madras C.L.S. First published in 1961.

(R. H. S. Boyd, An Introduction to Indian Christian Theology Madras, CLS, 1969, p. 9.)

However, we also need to note here that according to certain traditions existing in India, St. Thomas, on his way to India, embarked at Basra, (William Yong, Handbook of Source Materials for Students of Church History Madras, The Senate of Serampore College and C.L.S, 1969, pp 26 - 27.)

In 1938, when they held another great international council, they met in Madras, India.

In «My Search for Truth,» the moving autobiographical sketch which he contributed to a volume entitled Religion in Transition (1937), he reports how the challenge by Christian critics of Hinduism, his own faith, impelled him at the time of his student - days at Madras to «make a study of Hinduism and find out what is living and what is dead in it.