Sentences with phrase «biblical affirmation»

His work can best be summarized in the biblical affirmation, «Let there be light!»
«This fix - it - now approach ignores basic metabolic conditioning for mother and child, negative reinforcement training, long - term behavioral problems, what it does to the family as a whole and the biblical affirmation of man's nature.»
They feel so powerless in their lives that they want Biblical affirmation.
This explanation does not radically alter the biblical affirmation that Jesus died for us, that he gave himself up on our behalf, that he carried out his Father's will.
His criticism of biblical literalism drove him back to an acceptance of «biblical realism» (to use his own phrase), to the biblical answer to sin, and the biblical affirmation of God's grace in Christ.
This special relationship of human beings to God is indeed the point of the biblical affirmation that they are created «in the image of God.»
Science and natural history as we know them simply did not exist, even though they owe a debt to the positive value given to space, time, matter and history by the biblical affirmation of creation.
Not until the last - written book in the Hebrew Bible» the Book of Daniel, from the second century b.c.» do we find a biblical affirmation that God will raise the dead to eternal life.
We must also acknowledge that the biblical affirmations of the absolute faithfulness of God, his changeless love, his sovereignty as Creator and Lord, could be taken to reinforce this metaphysical absolutism.
But Christianity contains more positive attitudes as well, including biblical affirmations of the human body — evident in the creation story, the concept of the incarnation and the Roman Catholic notion of the unitive purposes of sexuality.
As we turn to specific biblical affirmations about God, it would be easy to restrict ourselves to those insights which are not problematic, like monotheism, in order to show the continuing relevance of the Bible.

Not exact matches

We take the CCCU's missional affirmation of Christ - centeredness and service to biblical truth very seriously.
This interpretation is grounded in biblical themes — the vision of the Hebrew prophets of a branch growing from the seemingly dead stump of the Davidic royal line, and, of course, the central Christian affirmation of the death and resurrection of Jesus.
At all periods of Biblical history and in diverse strata of the Biblical materials we find the affirmation that what characterizes Yahweh in disfunction from the objects of men's worship which are mere vanity is his ability to hear the cry of the oppressed and to save him from his oppressor.
There is no biblical reason to exclude the covenantal bonds of gay Christians from that affirmation
Surely, however, the basic affirmation of Christian theism, founded (once we have got behind the images in which often it was phrased) on the biblical witness to the faithfulness and consistency of God and to his unfailing maintenance of the creation in being, is that all things at all times and in all places are present to God, that he is always at work in them, that he constantly energizes through them, that he never ceases to move in the creation towards the accomplishment of his holy will and the revelation of his holy purpose.
In that role the statement is likely to be read more in terms of its main drift toward biblical theology than in terms of the slight affirmation it accords other theological programs.
I must consider the strength of its affirmation, its place within cumulative biblical revelation, and its distinctive tone within the symphony of the scriptural choir.
But there were others who tried to reconcile the insights coming out of this experience with the monotheistic affirmations of biblical faith» such as Isaac Luria, the principal theorist of the Safad school of the Kabbalah; or Bonaventure, who sought to retain the speculations of radical Franciscanism within the fold of Catholic orthodoxy; or al - Ghazzali, whose intellectual lifework was the intellectual integration of the Sufi experience with orthodox Islam.
It is an affirmation and not, as many conservative evangelicals have reflexively assumed, a questioning of biblical authority when the language of liberation and empowerment prove fruitful in understanding further dimensions of what salvation always meant according to the scriptural witness, even though we had not previously been pushed to see it that clearly.
He then summarizes the biblical arguments offered by «the Fathers and writers of the Church» and their «explicit affirmation» of the doctrine.
Convinced that certain Biblical texts allow only a chauvinistic interpretation, she concludes that though she respects Paul greatly for his central affirmation about humanity (Gal.
Recognizing the claim of biblical authority is not difficult as it pertains to the main affirmations of apostolic faith.
Nonetheless, the affirmation will not be evaded that the biblical influence has been, and is, of a more potent sort; for it strongly grips human emotions, the driving force in achievement, and sets them aflame with a supreme ideal which by its very loftiness thrills and mocks us.
These are significant affirmations, provided it is remembered that in the biblical perspective God is only partially revealed in the created order.
Though nothing new is here, the discussion of questions of context (liberal, modern, neo-orthodox; ecumenical, realist, biblical), texts and contexts (matters of biblical interpretation) and the way in which Christian affirmations are appropriately translated into particular settings is stimulating.
He explores four doctrines the affirmation of which define «boundaries» of Christian faith: sin and salvation, biblical revelation, the Trinity, Christology, and then describes the ethical outgrowth of accepting these doctrines: piety, polity, policy and program.
Its central affirmation can be found in biblical thought and in the meeting of biblical with Greek thought, as in the writings of the early Christian fathers.
And for each of them Kahlil Gibran has prepared Another ornamental phrase, Another faux - Biblical cadence, Another affirmation proverbial in its intent But alas!
God, as chief causative principle and as supreme affect, is «in this world or he is nowhere»; biblical material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation of this, intend to make affirmations which are to be found in the pictures and forms and myths — and these we must seek to make meaningful and valid for ourselves in our present existence; man is an «embodied» and a social occasion or series (or «routing») of occasions, organic to the world of nature, and can only truly live as he lives in due recognition of these facts and sees them as integral to himself.
It should be clear, however, that the biblical literalist can find no comfort in these affirmations, for they rest on grounds quite other than those of fundamentalism.
When CNN and other media sources get behind a movement, and when people grow up in a «Christian» home learning two Worldviews (moral relativism and love means affirmation from TV and schools vs. biblical Christianity from the Church) you get the confused Rob Bell and the generation he has influenced through his books and videos.
We venture the claim not only that Isaiah is central to prophecy hut that no prophet stands more nearly in the center of biblical theology nor anticipates in such comprehensive fashion many of the affirmations of the New Testament community.
Sin, in biblical thought at its highest, is lack of faith, and faith is the affirmation of love.
And again, through the work of other scholars like Bultmann and Buri, with their frank recognition of the mythological element in the biblical story, we have come to see that the affirmations of Scripture have their abiding significance, not in spite of, but precisely because of their being stated in language which can only be described as highly metaphorical.
The earliest affirmations of the Resurrection of Christ are already tinged with mythology, but were quite restrained when compared with the Resurrection stories soon to develop, and by the second century the trends already present in the Biblical material had led to pure mythology, as in the Gospel of Peter.
The first is an unequivocal, even stirring affirmation of the biblical creation - faith, the faith in the absolute sovereignty of God as Creator and Sustainer of the life, the time, and the total environment of man.
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