Sentences with phrase «biblical doctrine of»

This, and not the supernatural per se, is the essence of the Biblical doctrine of the Spirit.
[4] Lagrand Fr Lucien MEP The Biblical Doctrine of Virginity Chapman 1963 pp 92 - 3.
But the biblical doctrine of God does not remain with man abased before omnipotence.
Christian theology needs to have a special treatise on revelation if for no other reason than to emphasize the indispensable biblical doctrine of the prevenience of God's promissory vision for our lives and the world.
First he emphasized that man's self - transcendence in his spiritual nature is the biblical doctrine of the «image of God.»
In John Baillie's widely acclaimed modern classic, And the Life Everlasting, the biblical doctrine of the resurrection has almost moved out of sight, being replaced by an emphasis on eternal life as a quality of life which transcends death.
This clearly contradicts the biblical doctrine of the forgiveness of sins by grace through faith (Rom.
Keller ties a little bow on that section of the message saying that the doctrine of hell «can be used to create a pretext for cruelty,» but that the «biblical doctrine of hell» is that Jesus came «not to bring judgment but to bear judgment and to go to hell for his enemies.»
Using as his criterion the biblical doctrine of the Incarnation, Thomas Ogletree recently issued a positive evaluation of process thought.
In a recent sermon at the 75th annual convention of Nation Religious Broadcasters, Warren emphasized the biblical doctrine of the Imago Dei as the basis for universal solidarity.
6 But see H. H. Rowley's discussion of «Election without Covenant,» The Biblical Doctrine of Election (London, 1950) PP. 121 if.
Alan Richardson, The Biblical Doctrine of Work, Ecumenical Biblical Studies, No. 1 (London: SCM Press, 1952), p. 53.
The Biblical Doctrine of Work.
If you have questions about the biblical doctrine of election, this excellent book by Shawn Lazar will help you see why and who God elects.
There is, of course, much more to be said, but this is not the time or place to develop a full - fledged Biblical doctrine of God in the context of interfaith dialogue.
What questions and issues do you have about the biblical doctrines of election and predestination?

Not exact matches

Read the actual history of the doctrine of «hell» and you will see that it is NOT a biblical idea.
First, I think if they had IDENTICAL versions of Jesus and the biblical doctrine matched the aliens exactly, then I would say you have made a case.
The Assembly heard «progressive» theologians attempt to advance new formulations of the gospel, and felt the strength of Orthodoxy and evangelical Protestantism in asserting biblical doctrines.
November 25, 1981 — Is named Prefect of the Congregation for the Doctrine of the Faith; President of the Biblical Commission and of the Pontifical International Theological Commission.
You hit the nail squarely on the head for indeed so, biblical truths are «written on our heart» by way of the Presence of Christ's Indwelt Spirit Who is ever faithful to «guide you into all truth» and «show (us) things to come» (John 16:13) but the problem is (as is woefully evident with this Article \ s Author), too many people (believers) choose to eschew or disregard «sound doctrine» (2 Timothy 4:3) promulgating John 14:17 ignorance of the Doctrine of The Holy Spirit whose inevitable product is a darkened understanding (such as is evidenced by the Article's Authordoctrine» (2 Timothy 4:3) promulgating John 14:17 ignorance of the Doctrine of The Holy Spirit whose inevitable product is a darkened understanding (such as is evidenced by the Article's AuthorDoctrine of The Holy Spirit whose inevitable product is a darkened understanding (such as is evidenced by the Article's Author --RRB-.
This just captured so many of my thoughts and questions concerning Biblical laws, picking and choosing doctrine, etc..
The twenty - first - century Church owes a lot to twentieth - century German Catholicism: for its generosity to Catholics in the Third World; for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein; for its contributions to Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading role in Vatican II's efforts to renew Catholic witness for the third millennium.
Perhaps today the doctrine of the resurrection of the dead is simply too particular, too specific, too... biblical.
How do you know that this wasn't part of God's judgment for splitting up the Christian body through denominations, creating structures that we call «church» and creating doctrine that isn't even biblical?
Last week a controversial book of theology was condemned by well - established critics who cautioned the public that the book did not present Christian doctrine in an accurate, biblical, or traditional way.
If experience is more important than doctrine, and no doctrine is immune to revision» both of which are conclusions of Olson's postconservatives» how do we know that our fresh readings are not derived as much from our experience as from the biblical text?
But the corollary doctrine that the Jews were condemned to wander the earth as visible evidence of God's judgment so thoroughly muddied the biblical teaching that Christians in both communions, Protestant and Catholic, were blind to the escalating existential threat to Jews in Germany and elsewhere.
If the doctrine of biblical inerrancy is inaccurate then I would certainly have some concerns since the Bible claims to be perfect (Ps.
• «What is the biblical view and Christian experience of the operation of the Holy Spirit, and is it right and helpful to understand the work of God outside the Church in terms of the doctrine of the Holy Spirit?»
Colin Gunton has astutely observed that «the Christian doctrine of God is for much of its history a hybrid of two organisms,» namely the biblical understanding of God as living and dynamic, and the Greek categories [49] of absolute perfection.
After attempting to find a Biblical base for a kenotic doctrine of Incarnation, he turns and finds a philosophical base for it in the metaphysics of Hegel.
I still believe these things to be true and biblical, but I am now aware of different ways of approaching these doctrines which require further study on my part.
At most it demonstrates that certain process doctrines are compatible with certain alleged tenets of the theology of some Biblical writings.
It appears in the end to be that the doctrine of analogy is required only for the preservation of the Biblical language about God.
White - head has shown us the powerful effects over two millenia of Plato's doctrine of the soul, especially as it was combined with Biblical ideas.36 The relevance of his thought, judged by immediate consequences, was all too limited.
The doctrines of God derived from this influence have stood through the centuries in marked tension with Biblical personalism.
It is some such claim as this: Such - and - such a doctrine in process theology is truly in accord with tenets of some Biblical theology.
The second sort of argument, designed to show that certain process doctrines are compatible with certain Biblical texts, was warranted by interpretations of certain Biblical texts that were hacked by exegetical studies.
Without losing ontological Process doctrine of identity, God undergoes God is compatible growth in God's knowledge and with a Biblical therewith change in God's description of God «being.»
If the doctrine itself is not explicit in the Bible, and if its implications are not admitted in the Bible, it is hard to see how the doctrine can be defended on the basis of Biblical revelation.
Well, one could justify the orthodoxy of Scotus» doctrine from patristic and biblical sources and there are books that do so.
«The blame can not be laid at the door of those who are seeking to be faithful, who are saying «look we want to be an Episcopal Church, we believe in bishops, but we believe in biblical bishops who hold to sound doctrine and publically refute false doctrine and false behaviour.»
But it is by no means easy to see what doctrine of God's being can be more adequate to the biblical faith.
More will be said on the Biblical view of man later, but it is sufficient to point out here, that it is just because the Bible hardly anywhere reflects a doctrine of an immortal soul, that the Christian hope took the form of the resurrection of the body.
We have already noted the conflict which runs through most of Christian thought between the biblical vision of God as the creative and redemptive actor in the history of his creation, and the metaphysical doctrine inherited from the synthesis of the Christian faith with neo-platonic philosophy which conceives God as the impassible, non-temporal absolute.
Nygren gives an important suggestion about the history of doctrine when he says that the Church Fathers were saved from falling completely into a Greek pattern of thought by the three biblical assertions of Creation, Incarnation, and Resurrection.32 But rather than conclude, as Nygren does, that these themes require us to reject all metaphysics, why not say that they require us to reconsider our metaphysics?
What he concludes involves rejection of some traditional doctrines, but it resonates well with much biblical thinking and Christian experience.
, A New Take on 2 Timothy 3:16, Is the Doctrine of Inspiration Biblical?)
My first question has to do with Altizer's interpretations of Biblical passages and of traditional Christian doctrines.
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