Biblical writers understand themselves to refer to One who is like human beings and other creatures in being an individual agent, in short, an entity or a being.
Not exact matches
With this in mind Christians rightly turn to
biblical authors who go beyond stewardship to stress a just treatment of animals; to Orthodox traditions with their emphases on a sacramental
understanding of nature; and to classical, Western
writers such as Irenacus, the later Augustine, Francis of Assisi, and the Rhineland mystics who stress the value of creation as a whole.
It is, in particular, the second of evangelicalism's two tenets, i. e.,
Biblical authority, that sets evangelicals off from their fellow Christians.8 Over against those wanting to make tradition co-normative with Scripture; over against those wanting to update Christianity by conforming it to the current philosophical trends; over against those who view
Biblical authority selectively and dissent from what they find unreasonable; over against those who would
understand Biblical authority primarily in terms of its
writers» religious sensitivity or their proximity to the primal originating events of the faith; over against those who would consider
Biblical authority subjectively, stressing the effect on the reader, not the quality of the source — over against all these, evangelicals believe the
Biblical text as written to be totally authoritative in all that it affirms.
being verbally inspired, the
Biblical writers were also supernaturally enabled by God to
understand the best way to take certain non-revelational, cultural matters, and without changing them, use them to enhance the communication of revelational truths to the original hearers or readers.47
The
Biblical writers do not
understand social ethics in terms of one or the other of these human values, but in terms of the nature and activity of God who demonstrated their interconnectedness and indissolubility.
The interpreter has to look for that meaning which a
biblical writer intended and expressed in his particular circumstances, and in his historical and cultural context, by means of such literary genres as were in use at his time, To
understand correctly what a
biblical writer intended to assert, due attention is needed both to the customary and characteristic ways of feeling, speaking and storytelling which were current in his time, and to the social conventions of the period.
Emerging out of an encounter with Hinduism, we find in this Indian Orthodox
writer's essay a
biblical and Christian
understanding of the created order.
For a generation or more
biblical scholarship has been committed to what is known as the historical method — that is, to the aim of seeing the books of the Bible in their historical setting and
understanding them as nearly as possible in the way their
writers and first readers
understood them.
If you believe in
Biblical literacy and the infallibility of the Bible's
writers, then those passages you quote and many others in the N.T. are indeed hard to
understand, even after two thousand years of examination and discussion — at least without developing some fantastic theology that goes completely against God and nature.
It is unfair of us to expect or impose a twentieth century mentality and
understanding about equality of genders, races and sexual orientations on the
Biblical writers.
This paper is descriptive and interpretative; it is an attempt to convey my
understanding of the views of nature found in the
biblical writers.
A Dictionary of
Biblical Tradition in English Literature edited by David Lyle Jeffrey Eerdmans, 960 pages, $ 80 A mammoth new reference work, certain to be a standard and invaluable resource, this «dictionary» contains hundreds of articles on biblical figures, motifs, concepts, quotations, and allusions» both in their scriptural context and as they have been used and understood by English - speaking writers and scholars since the Midd
Biblical Tradition in English Literature edited by David Lyle Jeffrey Eerdmans, 960 pages, $ 80 A mammoth new reference work, certain to be a standard and invaluable resource, this «dictionary» contains hundreds of articles on
biblical figures, motifs, concepts, quotations, and allusions» both in their scriptural context and as they have been used and understood by English - speaking writers and scholars since the Midd
biblical figures, motifs, concepts, quotations, and allusions» both in their scriptural context and as they have been used and
understood by English - speaking
writers and scholars since the Middle Ages.