Sentences with phrase «black liberation struggle»

He returned to the United States in the midst of the Civil Rights Movement and Black liberation struggle.

The challenge to say something about God and the black liberation struggle was enhanced when Ronald Goetz (a classmate during my student years at Garrett) invited me in February 1968 to lecture at Elmhurst College, where he was teaching.

Union and NCBC became the theological and political contexts for reflecting upon the relation between Christian theology and the black liberation struggle.

Not exact matches

As such, Walker's central challenge to process thought becomes his own theological struggle for coherence in a metaphysical scheme that denies what he affirms as fundamental to a black liberation theologian, i.e., that the most inclusive concept of God is the God of the oppressed.

In challenging process theology to state explicitly that God sides with the oppressed, and to do so in a way that does not rule out the possibility of righteous counterviolence, I understand Jones to be challenging process theology to explicate the social - ethical consequences of accepting certain metaphysical truths in order that black theology might measure its ethical content against the needs of the struggle for liberation.

It is characteristic of black theology to be unforgivingly critical of any theology which fails to affirm that God favors the struggle for liberation.

Broadly conceived, black theology asks not only about the metaphysical status of process theology, but also, and more importantly, can process theology illuminate social - political ethics in a way that contributes favorably to the liberation struggle?

Thus Vincent Harding, Kwame Ture, Winnie Mandela, and many others have spoken in accordance with the philosophy of black power in maintaining that where there is oppression, there will also be some form of protest and struggle for liberation.

We might add that the meaning of liberation and the character of the struggle were yet and again different for young Huey Newton (co-founder of the Black Panther Party) as be lay hand - cuffed and under armed guard even while in surgery as the result of being shot by two policemen in 1967.

Two such schools of thought have been North American process theology based on the philosophy of Alfred North Whitehead and liberation theology which originated in the struggles of Third World peoples for economic, political, and social independence but now has broadened to include the aspiration of minority groups (e.g., women and blacks) even within affluent First World countries.

He visited countries in the Middle East, Africa and Europe, where he explained the black struggle for justice in the U.S. and linked it with liberation struggles throughout the world.

If he had done so, perhaps American white theologians would not have ignored the black freedom struggle and would have been less hostile toward the rise of black liberation theology.

God, according to Henry Young, is the ground of freedom and the source of empowerment in black people's struggle for liberation.

Dr. Smith looks at process thought and black liberation from a pastoral psychology perspective and black people's experience of oppression: The struggle against oppression in black people's experience is a constant struggle against external forces as manifested in economic, social, and political exploitation.

The basic assertion of black theology is affirmed; namely, that God favors the struggle of the oppressed for liberation.

Walker's womanist reality begins with mothers relating to their children and is characterized by black women (not necessarily bearers of children) nurturing great numbers of black people in the liberation struggle (e.g., Harriet Tubman).

1957 - Independence for the state now called Ghana, the first country in black sub-Saharan Africa to shake off colonial rule, inspiring liberation struggles around the continent.

Theologian James Cone, who as a founder of black liberation theology linked Christian faith with the struggle against racism and oppression, died April 28, 2018.

If Mondrian's white (often cracked, perhaps because of a struggle to make it really white) is freed from regulation by the grid by making a line out of color, I think Reinhardt's black performs a similar liberation by substituting an abyss for a ground, unfathomable depth instead of a plane that gives security.

This event is part of Decolonize This Place, a three - month project by MTL + that sees Artists Space Books & Talks converted into a movement space that is action - oriented around indigenous struggle, black liberation, Free Palestine, global wage workers and de-gentrification.

«Counterculture,» a survey of the last thirty years of «Alternative Information from the Underground Press to the Internet,» displayed some 1,000 - plus items organized around such general themes as «Students, Youth, and the Rise of the Underground Press,» «Black Panthers and Third World Struggles,» «Feminism and Gay Liberation,» and «Punk Subculture and Zines.»

His subjects included series on prominent figures in the struggle for black liberation, such as Harriet Tubman; his «The Great Migration» (1940 - 41) chronicled the Depression - era flight of African Americans from the impoverished rural south to northern cities.

The exhibition also repositions the female role in recent struggle histories — recasting the lead character as a woman in the black liberation narrative to challenge the gender bias inherent to such narratives, which tend to pit a black male as the victim of colonisation and, hence, the liberator of the post-colony.

The Angolan flag, initiated by the Popular Movement for the Liberation of Angola when the country achieved independence in 1975, has a red and black field, the red referring both to the blood shed during the colonial period and the independence struggle and to socialism, and the black symbolizing African culture.

By bringing us in, however, they opened the door to grassroots movements connected to the following strands of struggle: Indigenous Struggle, Free Palestine, Black Liberation, Global Wage Workers, De-Gentrification, and mastruggle: Indigenous Struggle, Free Palestine, Black Liberation, Global Wage Workers, De-Gentrification, and maStruggle, Free Palestine, Black Liberation, Global Wage Workers, De-Gentrification, and many more.

This work is brought into close dialogue with the evolving politics of its day, in particular the Civil Rights struggle and the Black Liberation movement — specifically, photographs from 3 May 1963 when the authorities turned police dogs and fire hoses on black protestors in Birmingham, Alabama, and powerful imagery relating to The Black Panther Party, in particular its charismatic leader, Huey P. NeBlack Liberation movement — specifically, photographs from 3 May 1963 when the authorities turned police dogs and fire hoses on black protestors in Birmingham, Alabama, and powerful imagery relating to The Black Panther Party, in particular its charismatic leader, Huey P. Neblack protestors in Birmingham, Alabama, and powerful imagery relating to The Black Panther Party, in particular its charismatic leader, Huey P. NeBlack Panther Party, in particular its charismatic leader, Huey P. Newton.