Sentences with phrase «brief understanding of»

To get a brief understanding of the El Sereno real estate market, consider your average three - bedroom single family house over the past few years:
Here is a brief understanding of how these principles operate in the process of gaining agreement.
- Brief understanding of AWS sysops.
Policyx.com is one such website which helps in providing a brief understanding of insurance plans and their terms.
Although it is helpful to have a brief understanding of the first Cyber Sleuth, it is not entirely necessary as Hacker's Memory does give introductions to the world and gameplay.
A brief understanding of mortgage markets is the first step toward making a sound mortgage rate decision.
Along with a brief understanding of the intricacies of translating the script and music into various languages for international distribution, the bonus materials reveal the complexities of developing a personality for the lead character.
Different types of income each have advantages and disadvantages, so you should have a brief understanding of each.

Not exact matches

By experiencing, even for a brief moment, the stares of others and the struggles faced by these children, donors gain a visceral understanding that the birth defect is more than a cosmetic issue.
«Both heads of state agreed to cooperate closely with each other and the United States and shared the understanding there must be the most powerful sanctions and pressure applied on North Korea,» presidential Blue House spokesman Park Su - hyun told a media briefing after the two leaders spoke by phone.
During what officials described as a fairly brief but substantive conversation, Castro made it clear that he was well aware of the incidents and understood that the Americans saw them as a serious problem.
So the discount chain, hoping to avoid the 1.3 % decline in comparable sales of the 2016 holiday season quarter during the most important time of year, is streamlining the number of promotions and making them simpler and easier to understand, Target executives told reporters at a briefing last week in New York.
A brief search of the internet will help you understand that the traders on this platform have not yet complained about the services offered by this broker.
Please bear with us as we take a brief tour of the Washington, D.C. political swamp; it is crucial to understanding the gold swamp.
His «formal exposition of the concept of God's self - communication» in terms of four pairs of interrelated concepts, that is, (a) Origin - Future; (b) History - Transcendence; (c) Invitation - Acceptance; (d) Knowledge - Love, by his own admission is more a brief sketch than a full - scale presentation of a new interpersonal understanding of the God - world relationship.
Each text will be introduced in turn with a brief explanation of how God is portrayed in the passage, and this will be followed with a brief explanation of how to understand God's actions in light of the Chaos Theory and in light of God taking on the sin of the whole world, just as Jesus did on the cross.
«Abide» is the first word I look at in my Gospel Dictionary Online course and here is a brief summary of how a few of the texts from 1 John can be understood when we properly define the word «Abide.»
My article is a very brief, popularly written condensation of not only many hours studying this particular story in both Hebrew and English, but many years coming to an understanding of the meaning of these Bible stories in their own context.
As it happened, the texts reflect a relatively brief period of the dominance of a variation of Enlightenment thought — although, to be sure, those texts must be understood, as the framers certainly did understand them, against the background assumptions of what in fact was a Christian society and culture.
I begin with a brief summary of Jürgen Moltmann's understanding of the Trinity, as presented in his recent book, The Crucified God.
In this brief description can be found two foci of Pannenberg's lifelong outlook: on the one hand, an openness to the miraculous, the supernatural, to what a reductivist natural science would dismiss, and on the other, a deep desire to understand revelation, and to understand it rationally, even «metaphysically.»
At the risk of oversimplification, then, it seems necessary to attempt a brief summary of the basic arguments we must grasp before we can understand critically the relations between sacredness and everyday life.
If one asks how the subject knows the object, one has in brief form the essence of theory of knowledge from Plato to Bergson; the differences between the many schools of philosophy can all be understood as variations on this theme.
Many visits, brief and extended ones alike, to Catholic campuses have expanded my understanding of what it means to work within a confessional tradition.
Blair omits the topic altogether, while Scanzoni and Mollenkott add only a brief postscript to their discussion, admitting that «for many Christians, the biggest barrier to accepting the possibility of homosexual unions pertains to an understanding of the creation accounts in chapters l, 2, and 5 of Genesis and in Jesus» commentary on them in Matthew, chapter 19.
In that lecture on «the necessity of witness» Hauerwas gives brief attention to three of his heroes — Yoder, Pope John Paul II and Dorothy Day — while reiterating his central claim that «witness is not simply something Christians «do» but is at the heart of understanding how that to which Christians witness is true.
It is because of the close parallel with Christian existence, especially in the understanding of selfhood, that it is not possible to omit this brief discussion of Gnosticism from this book.
Bonhoeffer's diary records two different episodes during this brief period: «I do not understand why I am here... The short prayer in which we thought of our German brothers almost overwhelmed me... If things become more uncertain, I shall not stay in America...» Later, after his decision to return home, he wrote, «Since I came on board ship, my mental turmoil about the future has gone.
In his September 1, 2011 column «Gay and Christian,» Russell Saltzman addressed my article in the New Oxford Review, in which I sketched a brief history of homosexual politics over the past two and a half millennia as a background for understanding the present controversy.
While the content of this brief excursus into the basic tenets of process - relational thought will be familiar to most readers of this journal, it sets the stage for my development of an ethics of character and virtue, of the understanding of the Christian story, and the church - world relationship from a process perspective.
A brief item of self - promotion: PoMoCon readers who happen to understand Dutch may be interested in a new volume, Conservatieve Vooruitgang recently published by Prometheus.
After a brief account of the history of the church's ambivalent understanding of art, Trotter proposes a scheme for identifying three types of «religious» art, going beyond subject matter to the effect different paintings have on us.
In brief, then, both what Whitehead meant by society and what Hegel meant by Spirit point toward an overall understanding of reality as inherently processive and communitarian.
Understanding Prophecy by Bandy and Merkle takes the various sections of prophecy in Scripture and presents them in their literary and cultural contexts, providing a brief summary of the various views and interpretations that are available for each section.
At the same time, Whitehead's thought has been existentially attractive to Christian thinkers, whose understanding of the world is already attuned to what Whitehead calls «the brief Galilean vision of humility» that «dwells upon the tender elements in the world which slowly and in quietness operate by love» (PR 404).
Moskop thus makes at least three important claims in his brief essay: I) that the five theses adequately and unambiguously represent the framework of Hartshorne's moral philosophy, 2) that Hartshorne's metaphysics justifies not only a broad understanding of altruism but rather a dependence upon an understanding of the principle of utility quite similar to that of utilitarianism, and 3) that in both Hartshorne's moral philosophy and his metaphysics the claims of justice are necessarily subordinate to those of utility.
It would be well to conclude this brief survey of some of the most significant recent theories in source analysis with the judgment of Aage Bentzen.6 It is of first importance, he states, that we understand the «import of tile «old school,» so that continuity in science can be seen and the new points of view get their true background.
I hope that this brief summary of Islamic economics, and in particular Ibn - Khaldun, will help to promote the idea of interfaith dialogue, of mutual respect and understanding for other religions.
The reader who desires a brief summary of the messages of Amos, Hosea, Micah, Isaiah, Jeremiah, Ezekiel, and the Second Isaiah will find it in my Toward Understanding the Bible, pp. 67 - 74, or The Sources of Western Morality, pp. 120 - 40.
This prayer is exuberant, fervent, pure, joyful, beyond words, and, as one can readily understand, of brief duration.
The present study is too brief to permit any proper analysis, but we may say that Christian eschatology, understood in this sense, is the product of a marriage of ideas found in Jewish thought, including the inter-testamental period, and the hellenistic soul - body portrayal of man.
In brief, I am suggesting that metaphysics has an essential role in the philosophy of science — that of the understanding and the grounding of scientific concepts and methodology.
To help the reader understand the background of the following commentaries, we asked Robert P. George of Princeton University for a brief summary of the 1996 - 97 cases related to questions of morality and religion.
The present lectures are intended to present, in brief outline, the main emphases of process - thought as one theologian has understood them and to argue for the use of these emphases in the reconception of Christian faith today.
For example, in one of the better chapters, entitled «Human Justice and Animal Fairness», the reader is introduced to Maasai systems of gift - giving, game theory as applied to chimpanzee behaviour, canine sensitivity to fairness, rules of play among wolves and rats, before a brief detour into Martha Nussbaum's development of Rawlsian justice theory leads us to an extended discussion of Aquinas» understanding of justice as a virtue, acquired and infused.
Hawking had written in «A Brief History of Time» that we [humans] could «come to know the mind of God» but, in a 2014 interview with the Spanish newspaper El Mundo, he clarified this: «Before we understood science, it was natural to believe that God created the universe.
It is a central thesis of this paper that the hierarchy involved in this chaining is understood by Bergson as congruent with the hierarchy which he describes as comprised of broader and briefer rhythms of duration.
Furthermore, they have known moments of genuine connectedness, however brief; thus they have a clear understanding of their goal.
By offering you a brief history of the West based on this question, I hope I'll enable you to understand my enthusiasm for Earth Day.
The Losers» Club has been dealing with monsters they don't understand for the entirety of their brief lives.
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