To get
a brief understanding of the El Sereno real estate market, consider your average three - bedroom single family house over the past few years:
Here is
a brief understanding of how these principles operate in the process of gaining agreement.
-
Brief understanding of AWS sysops.
Policyx.com is one such website which helps in providing
a brief understanding of insurance plans and their terms.
Although it is helpful to have
a brief understanding of the first Cyber Sleuth, it is not entirely necessary as Hacker's Memory does give introductions to the world and gameplay.
A brief understanding of mortgage markets is the first step toward making a sound mortgage rate decision.
Along with
a brief understanding of the intricacies of translating the script and music into various languages for international distribution, the bonus materials reveal the complexities of developing a personality for the lead character.
Different types of income each have advantages and disadvantages, so you should have
a brief understanding of each.
Not exact matches
By experiencing, even for a
brief moment, the stares
of others and the struggles faced by these children, donors gain a visceral
understanding that the birth defect is more than a cosmetic issue.
«Both heads
of state agreed to cooperate closely with each other and the United States and shared the
understanding there must be the most powerful sanctions and pressure applied on North Korea,» presidential Blue House spokesman Park Su - hyun told a media
briefing after the two leaders spoke by phone.
During what officials described as a fairly
brief but substantive conversation, Castro made it clear that he was well aware
of the incidents and
understood that the Americans saw them as a serious problem.
So the discount chain, hoping to avoid the 1.3 % decline in comparable sales
of the 2016 holiday season quarter during the most important time
of year, is streamlining the number
of promotions and making them simpler and easier to
understand, Target executives told reporters at a
briefing last week in New York.
A
brief search
of the internet will help you
understand that the traders on this platform have not yet complained about the services offered by this broker.
Please bear with us as we take a
brief tour
of the Washington, D.C. political swamp; it is crucial to
understanding the gold swamp.
His «formal exposition
of the concept
of God's self - communication» in terms
of four pairs
of interrelated concepts, that is, (a) Origin - Future; (b) History - Transcendence; (c) Invitation - Acceptance; (d) Knowledge - Love, by his own admission is more a
brief sketch than a full - scale presentation
of a new interpersonal
understanding of the God - world relationship.
Each text will be introduced in turn with a
brief explanation
of how God is portrayed in the passage, and this will be followed with a
brief explanation
of how to
understand God's actions in light
of the Chaos Theory and in light
of God taking on the sin
of the whole world, just as Jesus did on the cross.
«Abide» is the first word I look at in my Gospel Dictionary Online course and here is a
brief summary
of how a few
of the texts from 1 John can be
understood when we properly define the word «Abide.»
My article is a very
brief, popularly written condensation
of not only many hours studying this particular story in both Hebrew and English, but many years coming to an
understanding of the meaning
of these Bible stories in their own context.
As it happened, the texts reflect a relatively
brief period
of the dominance
of a variation
of Enlightenment thought — although, to be sure, those texts must be
understood, as the framers certainly did
understand them, against the background assumptions
of what in fact was a Christian society and culture.
I begin with a
brief summary
of Jürgen Moltmann's
understanding of the Trinity, as presented in his recent book, The Crucified God.
In this
brief description can be found two foci
of Pannenberg's lifelong outlook: on the one hand, an openness to the miraculous, the supernatural, to what a reductivist natural science would dismiss, and on the other, a deep desire to
understand revelation, and to
understand it rationally, even «metaphysically.»
At the risk
of oversimplification, then, it seems necessary to attempt a
brief summary
of the basic arguments we must grasp before we can
understand critically the relations between sacredness and everyday life.
If one asks how the subject knows the object, one has in
brief form the essence
of theory
of knowledge from Plato to Bergson; the differences between the many schools
of philosophy can all be
understood as variations on this theme.
Many visits,
brief and extended ones alike, to Catholic campuses have expanded my
understanding of what it means to work within a confessional tradition.
Blair omits the topic altogether, while Scanzoni and Mollenkott add only a
brief postscript to their discussion, admitting that «for many Christians, the biggest barrier to accepting the possibility
of homosexual unions pertains to an
understanding of the creation accounts in chapters l, 2, and 5
of Genesis and in Jesus» commentary on them in Matthew, chapter 19.
In that lecture on «the necessity
of witness» Hauerwas gives
brief attention to three
of his heroes — Yoder, Pope John Paul II and Dorothy Day — while reiterating his central claim that «witness is not simply something Christians «do» but is at the heart
of understanding how that to which Christians witness is true.
It is because
of the close parallel with Christian existence, especially in the
understanding of selfhood, that it is not possible to omit this
brief discussion
of Gnosticism from this book.
Bonhoeffer's diary records two different episodes during this
brief period: «I do not
understand why I am here... The short prayer in which we thought
of our German brothers almost overwhelmed me... If things become more uncertain, I shall not stay in America...» Later, after his decision to return home, he wrote, «Since I came on board ship, my mental turmoil about the future has gone.
In his September 1, 2011 column «Gay and Christian,» Russell Saltzman addressed my article in the New Oxford Review, in which I sketched a
brief history
of homosexual politics over the past two and a half millennia as a background for
understanding the present controversy.
While the content
of this
brief excursus into the basic tenets
of process - relational thought will be familiar to most readers
of this journal, it sets the stage for my development
of an ethics
of character and virtue,
of the
understanding of the Christian story, and the church - world relationship from a process perspective.
A
brief item
of self - promotion: PoMoCon readers who happen to
understand Dutch may be interested in a new volume, Conservatieve Vooruitgang recently published by Prometheus.
After a
brief account
of the history
of the church's ambivalent
understanding of art, Trotter proposes a scheme for identifying three types
of «religious» art, going beyond subject matter to the effect different paintings have on us.
In
brief, then, both what Whitehead meant by society and what Hegel meant by Spirit point toward an overall
understanding of reality as inherently processive and communitarian.
Understanding Prophecy by Bandy and Merkle takes the various sections
of prophecy in Scripture and presents them in their literary and cultural contexts, providing a
brief summary
of the various views and interpretations that are available for each section.
At the same time, Whitehead's thought has been existentially attractive to Christian thinkers, whose
understanding of the world is already attuned to what Whitehead calls «the
brief Galilean vision
of humility» that «dwells upon the tender elements in the world which slowly and in quietness operate by love» (PR 404).
Moskop thus makes at least three important claims in his
brief essay: I) that the five theses adequately and unambiguously represent the framework
of Hartshorne's moral philosophy, 2) that Hartshorne's metaphysics justifies not only a broad
understanding of altruism but rather a dependence upon an
understanding of the principle
of utility quite similar to that
of utilitarianism, and 3) that in both Hartshorne's moral philosophy and his metaphysics the claims
of justice are necessarily subordinate to those
of utility.
It would be well to conclude this
brief survey
of some
of the most significant recent theories in source analysis with the judgment
of Aage Bentzen.6 It is
of first importance, he states, that we
understand the «import
of tile «old school,» so that continuity in science can be seen and the new points
of view get their true background.
I hope that this
brief summary
of Islamic economics, and in particular Ibn - Khaldun, will help to promote the idea
of interfaith dialogue,
of mutual respect and
understanding for other religions.
The reader who desires a
brief summary
of the messages
of Amos, Hosea, Micah, Isaiah, Jeremiah, Ezekiel, and the Second Isaiah will find it in my Toward
Understanding the Bible, pp. 67 - 74, or The Sources
of Western Morality, pp. 120 - 40.
This prayer is exuberant, fervent, pure, joyful, beyond words, and, as one can readily
understand,
of brief duration.
The present study is too
brief to permit any proper analysis, but we may say that Christian eschatology,
understood in this sense, is the product
of a marriage
of ideas found in Jewish thought, including the inter-testamental period, and the hellenistic soul - body portrayal
of man.
In
brief, I am suggesting that metaphysics has an essential role in the philosophy
of science — that
of the
understanding and the grounding
of scientific concepts and methodology.
To help the reader
understand the background
of the following commentaries, we asked Robert P. George
of Princeton University for a
brief summary
of the 1996 - 97 cases related to questions
of morality and religion.
The present lectures are intended to present, in
brief outline, the main emphases
of process - thought as one theologian has
understood them and to argue for the use
of these emphases in the reconception
of Christian faith today.
For example, in one
of the better chapters, entitled «Human Justice and Animal Fairness», the reader is introduced to Maasai systems
of gift - giving, game theory as applied to chimpanzee behaviour, canine sensitivity to fairness, rules
of play among wolves and rats, before a
brief detour into Martha Nussbaum's development
of Rawlsian justice theory leads us to an extended discussion
of Aquinas»
understanding of justice as a virtue, acquired and infused.
Hawking had written in «A
Brief History
of Time» that we [humans] could «come to know the mind
of God» but, in a 2014 interview with the Spanish newspaper El Mundo, he clarified this: «Before we
understood science, it was natural to believe that God created the universe.
It is a central thesis
of this paper that the hierarchy involved in this chaining is
understood by Bergson as congruent with the hierarchy which he describes as comprised
of broader and
briefer rhythms
of duration.
Furthermore, they have known moments
of genuine connectedness, however
brief; thus they have a clear
understanding of their goal.
By offering you a
brief history
of the West based on this question, I hope I'll enable you to
understand my enthusiasm for Earth Day.
The Losers» Club has been dealing with monsters they don't
understand for the entirety
of their
brief lives.