There is much appeal in
the Buddhist doctrine of nirvana, which literally means «being blown out» of existence.
Contrary to Western stereotypes of the annihilation of the self, this reflects a more accurate understanding of
the Buddhist doctrine of the «no - self.»
If Christianity can give up its lingering commitment to substance thought and learn the existential meaning of
the Buddhist doctrine of no - self, it will be creatively transformed.
It helps us also to appreciate
the Buddhist doctrine of no - self and the deconstruction of the self in much modern literature and philosophy.
Thus
the Buddhist doctrine of no - self implies not simply that that there is no enduring substance underlying or overriding the flow of life - experiences, but also that each life - experience is intimately connected to, and dependent on, other realities.
Of particular relevance is
the Buddhist doctrine of no - self and its corresponding affirmation in Zen, the doctrine of the true self.
Socratic reason, in its modern scientific form, has rendered
the Buddhist doctrines of no - self and no - God more plausible to many modern men than opposed Christian convictions.
Not exact matches
Schwartz doesn't force his nonmaterialist interpretation
of neuroscience into the mold
of Buddhist philosophy (
Buddhist doctrines like emptiness, nirvana, and reincarnation are absent).
The
doctrine of anatta, or no - self, is one
of the earliest and most pervasive
of Buddhist ideas.
Shalom questions the adequacy
of Hartshorne's
Buddhist - like alternative to the
doctrine of a soul - substance.
It is the task
of general sociology to investigate the sociological significance
of the various forms
of intellectual and practical expression
of religious experience (myth,
doctrine; prayer, sacrifice, rites; organization, constitution, authority); it falls to the specific sociological study to cover sociologically concrete, historical examples: a Sioux (Omaha) Indian myth, an Egyptian
doctrine of the Middle Kingdom, Murngin or Mohammedan prayer, the Yoruba practice
of sacrifice, the constitution
of the earliest
Buddhist Samgha, Samoyed priesthood, etc..
As a
Buddhist, Kukai also accepted the
doctrine of «interdependent co-origination» (Skt., pratityasamutpada), but he interpreted this teaching according to his notion that reality is constituted by the Six Great Elements in ceaselessly interdependent and interpenetrating interaction: earth, water, fire.
But in exoteric
Buddhist teaching and esoteric
Buddhist tantra prior to Hui - kuo and Kukai, the Dharmakaya is ultimate reality, beyond names and forms, utterly beyond verbal capture by
doctrines, while yet the foundational source
of all
Buddhist thought and practice.
Whitehead's
doctrine of «the immanence
of the past energizing the present,» the «vector - structure»
of nature, could be compared with the
Buddhist law
of karma.
But in the context
of dialogue, instead
of simply rejecting the
Buddhist idea, Christians listen to what Buddhists mean by their
doctrine.
It followed from the teachings
of Kobo - Daishi, who in his sermons taught the people that the Shinto gods are identical with the Bodhisattvas
of the
Buddhist doctrines.
In this
doctrine I not only follow James, Whitehead, and von Wright, but also rejoin the ancient
Buddhist tradition as well as one
of the traditions in Islam.
We must have talked for two hours or more,... mostly around the idea
of dzogchen, but also taking in some points
of Christian
doctrine compared with
Buddhist....
Merton's comments that «we agreed very well» and «taking in some points
of Christian
doctrine compared with
Buddhist» attest to the «common ground,» as does Chatral's comment that he was surprised at «getting on so well with a Christian.»
The Buddha - Carita
of Asvaghosa is the great
Buddhist epic, «an actual epic created by a real poet, who, filled with intense love and reverence for the exalted figure
of the Buddha, and deeply imbued with the truth
of the Buddha
doctrine, was able to present the life and
doctrine of the Master in noble and artistic, but not artificial language.
After the phases
of common consensus, the followers establish the coherence
of the
Buddhist doctrine.
Taking the form
of a pagoda, it is comprised
of five shapes, each with a meaning drawn from the
Buddhist cosmological
doctrine of the Five Universals.
The exhibition title refers to a key theory underpinning ancient
Buddhist philosophy: the
doctrine of Two Truths.
Each shape has a representational meaning, referring to the
Buddhist cosmological
doctrine of Five Universals — the square is the earth, the globe is water, the pyramid is fire, the semi-globe is air, while a teardrop is emptiness.