Sentences with phrase «bunte leben»

His focus on gemeinsames Leben or «life together» (meaning that Christians form a tight - bonded community as if a single living organism) has resonated across China.

They were right to speak of life unworthy of life (lebensunwertes Leben), but wrong to apply it wholesale to the Jews.

Either, like the Pope, you believe that all human beings — no matter how small, weak, or handicapped — have a right to be protected, or, with Singer, you adopt the doctrine of lebensunwertes Leben and recognize the need to eliminate the unfit.

Today, human beings are increasingly ranked by a «quality of life» index, and some lives are deemed not worth living (the contemporary equivalent of the Nazi lebensunwertes Leben - life unworthy of life).

It has its setting in what the German form - critics have called the sitz - im - leben, the «life - situation,» of the primitive Christian Church.

At the risk of entering upon a heavily mined field, we must ask whether we can speak about lives not worth living without remembering the phrase, lebensunwertes Leben?

In hospital wards and nursing homes across the country, there are thousands upon thousands of patients who are, by the criteria applied to Nancy Cruzan, lebensunwertes Leben.

Here a great deal of the private teaching of Jesus to his disciples must have had its Sitz im Leben — especially the Lord's Prayer must belong here — and here the disciples must have come to know the special way that Jesus had of «breaking bread» which gave rise to the legend of the Emmaus road (Luke 24.35).

The saying, therefore, belongs to the positive sayings about the Baptist and as such would have to be rejected, on Bultmann's grounds, as having a Sitz zm Leben in anti-Jewish polemic in the early Church, (As indeed it is by E. Jüngel, the only recent contributor to the discussion to deny the authenticity of the saying, who argues that Matthew has set John on the side of Jesus «aus antijüdischer Polemik» [Paulus und Jesus (Tübingen: J. C. B. Mohr [Paul Siebeck], 1964), p. 191].

But it does mean that we are entitled to posit an original Sitz im Leben Jesu for Kingdom sayings and to regard as real the possibility of recovering an original form in some limited number of instances.

The saying clearly implies a Sitz im Leben Jesu; it implies a practice of exorcism in the ministry of Jesus to which it refers.

If I have once been overcome by what I clearly experienced and understood as truth, then I will adhere to this truth even as I comprehend its sociohistorical Sitz im Leben.

Then they spoke of lebensunwertes Leben, life that is unworthy of life.

It is by no means clear to many thoughtful people how we, in principle or in practice, distinguish lebensunwertes Leben from a «quality of life index.»

(Martin Buber, «Ein Wort über Nietzsche und die Lebenswerte «Kunst und Leben, Berlin, December 1900; quoted in Kohn, op.

cit., «Education,» pp. 98 - 101; Dialogisches Leben, op.

But even more Important, the direction in which this «historical section» is interpreted is in terms of the Sitz im Leben of the historian, rather thanin terms of the Sitz im Leben of the primitive Christian.

Buber has himself stressed this unity in his Forewords to Kampf um Israel (1933) and Dialogisches Leben (1947).

The experiences of the «brother - house» were recorded in Gemeinsames Leben (Life Together), published in 1939.

The aim is the historical reconstruction of the text, in other words, seeing the text in its historical and cultural context (Sitz im Leben).

But the memory with which the historian is concerned, in so far as it reproduces facts of the past in their purely worldly actuality, is of wholly different order, and memory in that sense can imperil and even destroy «historic» existence, as Nietzsche showed in Vom Nutzen und Nachteil der Historie für das Leben.

which clearly shows that there existed in the early Church what we shall call an eschatological judgment pronouncement tradition having its roots in Christian prophecy and its Sitz im Leben in the Eucharist.

The parable itself has been well preserved in the tradition, probably because the story itself is so natural, consistent and coherent, and it has a natural Sitz im Leben Jesu - the offence caused by his acceptance of the «tax collectors and sinners» who responded to the challenge of the forgiveness of sins.

The Nazis did not invent, but they ruthlessly acted upon, the notion of lebensunwertes Leben, life that is not worthy of life.

With early Romanticism gradually fading away into the petit - bourgeois aesthetic cocoon known as Biedermeier (c. 1815 — 1848), German culture increasingly acquiesces to Romanticism's most worrisome features: its strident nationalist undertow; its messianic aspirations, which mutated into delusions of racial superiority; its Rousseauian attempt at recovering authentic, immediate Life (Leben); the variously violent and sexualized mythology in which its major representatives (Friedrich Schlegel, Heinrich von Kleist, Johann Gottlieb Fichte, Novalis) ground their longing for human - engineered salvation.

(d) What we need now are not new hypotheses on the Sitz im Leben, on possible sources or on the subsequent process of handing down the material.

How long can a society remain free when the lives of entire classes of human beings are, because of age or frailty, deemed by law to be Lebensunwertes Leben, just as they once were so deemed because of race or creed?

Consequently the Siz im Leben of each tradition must be first identified, as the key to the direction in which the tradition would be inclined to develop.

I did say that discussion of lives not worth living is inescapably reminiscent of Nazi views on lebensunwertes Leben.

The Nazi doctrine of Lebensunwertes Leben (life that is not worthy of life) had the widest possible applications, from euthanasia to the elimination of the handicapped to the mass killings at Auschwitz.

Every faithful preacher each Sunday applies the Word of God to the «sitz im leben» of his or her congregation.

The controversy precipitated by Strauss's Leben Jesu stimulated a fresh approach to the New Testament.

(Leben und Religion [Stuttgart, n.d.] p. 153) Modern phenomenology of religion, represented primarily by the two Dutch scholars of religion, Van der Leeuw and Bleeker, (Gerardus van der Leeuw, Phänomenologie der Religion [Tübingen, 1933; 2d ed.; 1966]; C. J. Bleeker, Inleidning tot een phaenomenologie van den godsdienst [Assen, 1934]-RRB-.

The author shows a clear ignorance of the ancient near eastern sitz - im - leben in which Scripture was written.

Käsemann's hypothesis of an eschatological judgement pronouncement tradition in the early Church in which these sayings have a Sitz im Leben is to be accepted.

Leben - Jesu - Forschung, Life of Jesus Research and Life of Christ Research are used as interchangeable terms.

Sitz im Leben Jesu indicates context in the ministry of Jesus, Sitz im Leben der alten Kirche that in the life and work (proclamation, catechesis, paranesis, liturgy, etc.) of the early Church.

We are referring to J. E. Kuhn, Das Leben Jesu, wissenschaftlich bearbeitet, published in 1838.

As was to be expected, the work of Reimarus and Strauss produced extensive reactions, including the next major development to concern us: the rise of the liberal Life of Christ research (Leben - Jesu - Forschung).

He worked in a combative spirit, and with the rapidity of genius, and in 1835 and 1836 published the first and second volumes respectively of his two - volume Leben Jesu, kritisch bearbeitet, with a total of 1,476 pages of text.

Cf. G. R. Sievers, Das Leben des Libanius (Berlin, 1868), 41, with notes.

I'd like Perry to stick around a while... not turn into Chris Leben.

How he dismantled Chris Leben His complete destruction of James Irvin The front kick to juiced up Vitor's face that crumpled him like an accordian The incredible heart and skill it took to pull of that submission in the 5th round against a juiced Chael Sonnen...

To that end, they combined data they collected in 1999 and 2000 with satellite sea surface topography information provided by Robert Leben of the University of Colorado.

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Adam Leben (Eric Kopatz) is a laid off factory worker.

Film Reviews: The English Patient by Karen Jaehne The Talented Mr. Ripley by Richard Schwartz Partial Filmography: City of Angels Cold Mountain The English Patient Leben der Anderen, Das (The Lives of Others) Message in a Bottle The Talented Mr. Ripley

Five years before Interface, Farocki made the documentary How to Live in the Federal Republic of Germany (Leben — BRD, 1990).