Sentences with phrase «by living as your whole»

By living as your whole self, you can literally tear the fabric of reality and create a new paradigm for yourself and the people around you.

Not exact matches

As Dave Hackenburg, who runs an industrial pollination services company in Pennsylvania, says, «If you start shortening lives of bees, just by a few days, young bees have to go to the field earlier, and the whole thing gets messed up.»

Hundreds of New Yorkers, like others nationwide, have been making a few extra dollars by using sites such as AirBnB, Crashpadder, Roomorama, and Craigslist to sublet pullout sofas, living rooms, and whole apartments.

It should not put lives at risk, damage its reputation, or risk the success of its systems — or driver assist technology as a whole — by failing to take steps that would better protect consumers» safety.

Let's not forget what and how America was suposedly started as a place of relgious freedom by the pilgrams (according to so called american history books) these religious people proceeded to rob & kill the Indians who saved their lives, take & kill Mexicans for land & gold & oil enslave a whole group of people as property for financial gain all under the guise of being good «Christians» (WHITE) and now perceive all «Muslims» (NON-WHITE) are evil unless proven otherwise.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless

Thus, even though Nazi anti-Semitism was essential to the party's whole project from the very start, the desensitization to the lives of the Jews made manifest in the Final Solution was preceded by desensitization to the lives of those far easier to categorize as subhuman (Untermenschen)-- the mentally retarded and the psychotic.

As Eugene Peterson writes in Run With the Horses: The Quest for Life at Its Best: «We don't become whole persons by merely wanting to become whole, by consulting the right prophets, by reading the right book.

Your body will always ask for food, but your mind is set towards God, as Jesus said when he was tempted «man does not live by bread itself but by the words from god» You could fast the whole day just by drinking water.

But if I were told that what I am writing will be read in twenty years time by the children of today, and that those children will laugh, weep, and learn to love life as they read, why then I would devote the whole of my life and energy to it.

For example, deforestation, which usually accompanies development as now practiced, has been more vigorously opposed by those who see intrinsic value in the whole of the living world than by those who are concerned chiefly for peasants and workers.

Gratitude to God requires that we live not by evading the real nature of existence, not by denying the violent character of nature and history, but by facing reality as best we can, finally affirming the whole of life in all its sorrow and pain as a great gift.

In this key text Jesus links the whole plan of God from the beginning to the Holy Eucharist — «As I who am sent by the living Father... so whoever eats me will draw life from me».

A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»

In a pluralistic society, while there must be certain standards by which everyone is regulated, there is no inclusive pattern of life for the society as a whole.

Maybe it's just because I've lived in the Bible Belt my whole life, but when Smith writes that, among evangelicals, Jesus often gets «sidelined by the interest in defending every proposition and account as inerrant, universally applicable, contemporarily applicable, and so on in ways that try to make the faith «relevant» for everyday concerns,» I totally get it.

With all their laudable effort to understand the integrity of the Scriptures, both Old and New, and to insist on the basic unity of the Bible; with all their recognition of the place of Jesus within the setting of Jewish piety and religious thought, these scholars sometimes fail to see that the very truth about God which the Bible as a whole affirms, and above all that which the New Testament says about Jesus himself, can be smothered by sheer biblicism and thereby made meaningless for those to whom the gospel should be a living, vitalizing, and contemporary message.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

«Minutes for mission» or a comparable form of regular reporting by laypeople of mission and maturing projects carried out by laypeople, including reports from soma groups, can set the Sunday morning worship in the context of the whole church's life so that worshipers see Sunday morning as an introduction to the life of faith rather than its main event.

Let us speak of a whole life of sufferings or of some person whom nature, from the very outset, as we humans are tempted to say, wronged, someone who from birth was singled out by useless suffering: a burden to others; almost a burden to himself; and yes, what is worse, to be almost a born objection to the goodness of Providence.

European religion is phony actors inside big Ugly goofy buildings built by retard Gentile European who think king David was a red headed European who spoke Latin as his birth language in the middle east.European religious people are like a 400 pound anchor dragging in the sand wanting the 12 Hebrew Isrealite Tribes to all sing kombiyah at their lame hang another picture up cannonized a lame Gentile fake leader of a has been lame their whole life

If there is hope that in death we may find life, it is only by recognizing that «there is nothing so whole as a broken heart.»

In contrast what we have is a living creation by a living creator that guides the parts and allows the whole to become as it chooses and the result is «the world we live in».

He believes that something will come out as invaluable, even though the garbage as 8 whole is considered junk by the society [Living Theology in Asia.

It is Mankind as a whole, collective humanity, which is called upon to perform the definitive act whereby the total force of terrestrial evolution will be released and flourish; an act in which the full consciousness of each individual man will be sustained by that of every other man, not only the living but the dead.

Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,

(c) Bemused by the relation between acts and sub-acts and by the agent considered as an act - source, I allowed myself in MP to suggest that the whole sweep of an agent's life might be as seamless as the act - temporality I ascribe to any act.

One of [the whale's] peculiarities it is, to have an entire non-valvular structure of the blood - vessels, so that when pierced even by so small a point as a harpoon, a deadly drain is at once begun upon his whole arterial system; and when this is heightened by the extraordinary pressure of water at a great distance below the surface, his life may be said to pour from him in incessant streams.

I have been a member my whole life, and I've rarely felt that other sources do a very good job of representing my beliefs, just as I don't think the representation of Muslims by non-Muslims tends to be very accurate.

But, as Rubin points out, this attempt to create a post-human hunter - gatherer who lives in mystic harmony with the whole remains deeply reliant upon the blessings of civilization, especially the peace secured by the Enlightenment.

And, if you imagine self as much broader than your inner life, but as continually created by your interaction with others, prayer (or self - talk) takes on a whole other meaning.

Highly personal, however, as this authority is the experiences out of which it grows can also be affected by the participation of the lonely individual in the life of the whole Church, including its life of prayer.

Unlike the Christian god that wouldn't ever change his mind or doctrine... except for cursing the world for eating an apple... except for telling Abraham to sacrifice his son, but then stopping him... and except for killing nearly all life on Earth and then because of the guilt says I'll never to do that ever again - in exactly that way... and except for deciding that 2 of himself (Father and Spirit) weren't enough any more, and creating / fathering / spiriting as Son... and except for forgiving all sin, when «In the beginning» he had cursed the universe for the eating of an apple, by having his creation torture and kill his only begotten Son... and except for having to repeat himself about the unchanging eternal rules, to Abraham, Moses, Jesus, Saul / Paul, Mohammed, Joseph Smith, Bahá «u «lláh, David Koresh, and a whole host of others... and except for... and except for...

Let us illustrate this point of view toward which our whole discussion has been moving by looking briefly at the sacraments of the Church, the Christian meeting of death, and the Christian life of active service as expressions of the way which is enclosed in the grace of this kind of community.

The element of creativity, which is not accounted for by the so - called laws of nature, and which points to the organic character of the universe or its life as a whole, gives us a clue to God's transcendent functioning.

By his faith he determines the meaning he will give to life as a whole, thus creating a framework of value and expectation (that is, of love and hope) in the spirit and power of which all particular acts of freedom are performed.

In the last chapter we explained that the «resurrection of the dead» expresses the hope that the whole of a man's life from beginning to end will be raised before the divine Judgment Seat and be accepted by God as possessing something of value which will give it an eternal meaning.

By their profession of faith, their worship and life, the human beings in the Church form as it were the one expression in which the hidden grace promised and offered to the whole world emerges from the abysses of the human soul into the domain of history and society.

The author concludes that cremation isn't necessarily a sin of disrespect for we live and die as whole persons and are raised to immortal life by God alone.

But if a man believes in the omnipotent, omniscient and loving God his life will be destiny in an even deeper sense: for it is wholly borne by the power of God without which nothing, not even man's own free act, can exist; his life as a whole and in all its details is always lived before the omniscient God of love.

«We speak on this subject very cautiously and diffidently,» he writes, «rather by way of discussion than coming to definite conclusions... We suppose that the goodness of God will restore the whole creation to unity in the end... If anyone thinks that matter will be utterly destroyed, it passes my comprehension how all these substances can live and exist without material bodies, since to live without material substance is the privilege of God alone... Another perhaps may say that in the consummation all matter will be so purified that it may be thought of as a kind of ethereal substance... But only God knows.»

There are millions of ideas and philosophies about life with all it's many facets which are good but there is only One Truth and as then as is now The Truth is being killed by every non believer in the whole world.

The whole letter is essentially a theological dissertation explaining to the Jews that they are wrong, that Christianity would be a sect of Judaism (as it was seen at the time), but that God was instead doing a new thing and that they were now to live by the Spirit, not by the law.

as it is, God can and will still work through all things, but, i think that we are missing out and even being misled if we do not do our personal relating with God in our whole life, a life that He has given to us by His Grace.

The most urgent immediate task, therefore, is the development of education on the basis of the sciences, both natural and social, for only with their help can society as a whole be taught to construct a life completely in accordance with that knowledge which has become the factor by which our age is distinguished from all preceding periods of history.

It has been created by men who are quite unconscious of the indirect consequences of their intellectual assumptions, and who as individuals would energetically oppose the extension of the authority of national culture over the whole range of life.

Today's American Jewish denominations are very much the products of their time and place and of the specific circumstances of American religious life as a whole, heavily shaped as that life has been by essentially Protestant nomenclature and modes of organization.

When we notice, then, that the Fourth Gospel begins not with the baptism and birth, but with the eternal Logos, who «was in the beginning with God,» it is not unnatural to decide that belief in the pre-existence of Jesus was the culmination of a process of exalting the earthly career which began with the fact of the resurrection and moved backward step by step till not only the whole of the earthly life was included but a divine pre-existence was affirmed as well.

Whereupon Lucas concludes: «the inheritance of a common form in a living regnant society consists in the serial coordination of the successive subjective aims of the actual entities (i.e., the complete and peculiar «summation» of the series by each succeeding term) toward a final end or «satisfaction» of the society as a whole» (TVF 44).