Sentences with phrase «call the person whose»

Pretty funny that a guy who's all sensitive and thin - skinned about seniors and «WISEGUYS» insists on constantly calling people whose opinions he disagrees with «RAT» s. Hypocrite.

Call the person whose job you would love to do.

As a result, in states where prospecting calls are generally exempted, real estate practitioners are protected from liability if they call people whose names are on a no - call list.

Not exact matches

In a 564 - person trial, patients whose ovarian cancer recurred (and who had already started treatment with chemotherapy) given Rubraca, part of a new class of cancer drugs called «PARP» inhibitors, lived, on median, for double the amount of time without their disease getting even worse compared with those given a placebo.

The person making decisions about new communications technology is our head of finance, whose tech prowess isn't exactly what you'd call leading edge.

According to the Pew Research Center, people whose household income falls between 66 % and 200 % of the national median household income can call themselves middle - class.

In 2002, before the sale of PayPal even went through, Musk started voraciously reading about rocket technology, and later that year, with $ 100 million, he started one of the most unthinkable and ill - advised ventures of all time: a rocket company called SpaceX, whose stated purpose was to revolutionize the cost of space travel in order to make humans a multi-planetary species by colonizing Mars with at least a million people over the next century.

In the hours after the shooting, people who knew Mr. Cruz described him as a «troubled kid» who enjoyed showing off his firearms, bragging about killing animals and whose mother would resort to calling the police to have them come to their home to try to talk some sense into him.

In Israel, people whose Christian ancestors lived there for centuries are called «Pallistinians».

Mitch Daniels, former governor of Indiana and now president of Purdue University, has been so accused — but not at all credibly — because of some remarks he made a few years ago in an e-mail, while he was governor, about the tired old ideology pedlar Howard Zinn, whose widely used book, A People's History of the United States, Daniels called «disinformation.»

James refers to people whose religion is worthless and calls them twice uprooted.

This year, Hillary Clinton has better policy proposals to help improve the lives of women, children, and families than Donald Trump, whose pro-life convictions are lukewarm at best, and whose mass deportation plan would rip hundreds of thousands of families apart, whose contempt for Latinos, Muslims, refugees and people with disabilities would further marginalized the «least of these» among us, and whose support for torture and targeting civilians in war call into question whether Christians who support him are truly pro-life or simply anti-abortion.

Wonder and awe before the majesty of the Creator, answering a high call to service, being transformed by a Power greater than our own, being aware of a Presence in whose fellowship we find our strength, being reinforced by the divine help so that we triumph over trouble, opening our lives to inspired hours when the best seems the most real — all these are responses to revelations of reality above and beyond ourselves, but nowhere is such revelation so compelling as when it comes incarnate in a person.

He began something called the Order of the Coinherence, whose members agreed to practice Williams's idea of Substitution — taking on another person's pain or trouble.

The Ear of the Heart presents the life of a person whose character, faith and love continue, after some 50 years, to respond with self - emptying generosity to such a God - given call.

Some of his followers, who were called al - Murabitin, invaded Morocco and established the State of al - Murabitin; another group of his followers penetrated the interior of the continent and captured the Kingdom of Ghana, between the Senegal and the Niger, whose people embraced Islam.

These are the people you worship with each week, the people whose kids hang out with your kids, the people who brought you a chicken casserole when you had surgery, the people you call with good news, the people you're now wishing you'd spoken with more bluntly, more honestly.

Hauerwas insists the first task of the church is to be a people, an ecclesia, called out from the world (the root meaning of ek - klesia), whose task is not first to change the world but to form a people who live in accordance with the nonviolent way of Jesus.

He has a heart for the hurting in his community and leads a small discipleship group called Belong, whose doors are open to drug addicts, the homeless, those with learning difficulties and any person who simply wants to belong.

Yet the central - state materialist replies that images are not really spatial entities of any kind at all except perhaps in appearance — they are the way in which certain brain processes appear to the material system which we call a person and whose brain it is.

In response to growing cries «for retribution, retaliation and revenge,» a number of Quaker organizations issued a Call for Peace on September 29, «challenging those whose hearts and minds seem closed to the possibility of peaceful resolution,» and pleading for «people of goodwill the world over [to] commit to the building of a culture of peace.»

Each family tomb only had so much room, and so when a body had decomposed, the bones would be put into a stone box called an Ossuary, and the names of the people would often get inscribed on to the box so that descendants would know whose bones were inside the box.

If that community produces people whose stories it remembers, it calls them martyrs, not heroes.

We shall see how important the creeds and other summaries of belief have been to many Christians, who have unchurched those with whom they disagreed and at times persecuted people whose opinions were regarded as unorthodox, whom they called heretics.

But we project the assumption that what we call literacy is a necessary good to all «peoples, even those whose culture is not based on such a shadow world.

Our challenge as Christians who are also citizens of an empire is to find hope and guidance in biblical calls to repentance and conversion that inevitably confront people whose historical ties are linked to dominant powers that come under the judgment of God.

In his teaching and example of unbroken fellowship with God, of love and service to men, of humility and sincerity, of forgiveness toward even his most malicious enemies, of sensitive understanding of the spoken or unspoken needs of the humblest of persons whose lives touched his, we see the kind of living to which we are called.

People, who have visions of those missiles crashing into our public buildings, whose friends, fathers, mothers, brothers, sisters, children, relatives were killed, whose firemen, policemen, service personnel lost their lives, whose businesses have collapsed, whose futures are in jeopardy, whose grief is overwhelming — can they respond to a call for creative justice?

This last holiday weekend, he was on call and sure enough, he was gone all hours of the day and night, dealing with panicked people whose homes had caught fire or whose pipes had burst or matter - of - fact police who tell him where to clean up after they remove the body.

It started a couple of days ago when I popped off on my Facebook page about how much I wished there was a really great marriage conference for people whose marriages are more like our own — theologians call it «egalitarian» meaning that we believe in a marriage of equals, that we are co-leaders and our marriage is more about lifting each other up and following Jesus together as one.

Those are the people whose attention I need to call to stories such as Sodom and Gomorrah and of Lot offering his daughters.

For by these facts the great conviction is forced upon us that just as we men and women have personality within that mass of chemical and physical activity which we call our bodies, so in the infinite universe of activity is there immanent an infinite Person whose existence and character account for its relationships, its tendencies and its achievements.

Of course, such negative impact of religious studies on religious faith is mitigated by many other persons in the discipline who entered the field as an extension of their religious calling and whose more positive perspectives are apparent despite pressures not to reveal any explicit religious commitment.

In the work of this uncompromising thinker, who is also in his own way a believer, we may find important clues to unraveling the conundrums of contemporary consciousness, and particularly to understanding how people today may be «called again» by texts which, to their surprise, summon them to reckon with realities whose existence they had forgotten.

Evangelism calls people to look towards that Jesus and commit their life to him, to enter into the kingdom whose king has come in the powerless child of Bethlehem, in the murdered one on the cross.

And that righteousness was interpreted, in such great figures as Jeremiah, Hosea, and the two or three men whose oracles have been put together in the Old Testament book we call Isaiah, as resting back upon and expressing the divine chesed — the faithful loving - mercy of Jahweh not only for his own people but for all the peoples of the earth.

so you have «faith» in science, I have «faith» in God... we'll both die one day and find out whose faith pays off... but i'm betting on most people's death beds they don't call a scientist in to make them feel better

The race that is born of the fusion... of the Aryan, the Kolarians, Dravidians, whose blood we as a race inherit, is rightly called neither an Aryan, nor Lolarian, nor Dravidian — but the Hindu race; that is, that people who live as children of a common motherland, adorning a common holyland... Therefore the Santals, Kolis, Bhils, Panchama, Namashudras and all other such tribes and classes are Hindus.22

of transition force us to distinguish between non-essential baggage which we can leave behind, and elements whose abandonment would mean unfaithfulness to our call as God's people.

It's not hard to see how religion promotes violence if people worship a god whose final solution is to kill everyone who doesn't agree and call that spiritual.

Again and again, though, the Lord called forth people whose longing for the goal drove them forward, people who directed their whole lives towards it.

Even within the more stringent state requirements existing today in Ireland, he would not have been what is now called the «designated person» whose role would now be to report allegations of child abuse to the civil authorities.

If you don't trust me, says Matthew, listen to Jeremiah, a traitor whose calling to hand his own people over to Babylon cost him terribly.

And, as always, there are those whose conveniently confected outrage makes them happy to administer the coup de grace: The pinkie - to - the - wind politicians and those principled champions of the people, the corporate CEOs who are happy to do business with the humanitarian House of Saud while courageously calling out the mutaween of Indiana.

It may not be the norm in «mainstream» or what we might call «evangelical» churches, and there are certainly people, like my husband and me, whose biological urges got the better of them as teens and allowed the mind to resist the overt as well as subliminal messages implanted by the church.

Once more the Commandments call us to live out a higher destiny, a higher humanity that befits the elected people of God, whose lives have been so touched by grace and love that they can overcome the conflicts present in their own inner lives and give honor to their fathers and mothers.

King may describe his theology as Christian — «this long tale of dark Christianity,» he called The Stand — but his God is one whose power is unmatched but whose wrath exceeds his love, a God with a taste for blood sacrifice, and a God who is prepared to let his people perish for purposes beyond our understanding.

In view of the continual process of the world, more people are dependent on the master than on the prophet, in whose place — according even to his own conviction — another person could have been called just as well.

The Knights he saw take the Peach Bowl by storm called to mind another upstart from Florida whose postseason takedown of a heavily favored powerhouse he witnessed in person: Miami's upset of No. 1 Nebraska in the 1984 Orange Bowl.

To me, it seemed like she didn't truly in her heart want to «do adoption» as she called it, and that she struggled with choosing letters (that section was hard to read as a person whose book is «out there») and with ultimately making her final decision because she was massively conflicted.