Sentences with phrase «can dialectics»

The only Debord film I've seen, The Society of the Spectacle (which was made the same year as Can Dialectics Break Bricks?

The reappropriating and recontextualizing of a work that already exists is the aspect of Can Dialectics Break Bricks?

According to Sanborn, the French - dubbed version of Can Dialectics Break Bricks?

The same ambiguity surrounds the credits of Can Dialectics Break Bricks?)

Not exact matches

As itself voiceless and inarticulate, it may be the subject of, but can not itself participate in, that enterprise of dialectic and articulation which philosophy is.

Sir Sayyid urged the Muslims to develop a new science of dialectics to counter the atheistic trends produced by Western civilization, and in 1292 (A.D. 1875) he wrote a commentary on the Qur» an in which he rejected the conception of Islam as a code of rules and regulations which, he said, can not stand the test of scientific scrutiny.

Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7

In my dialogu to dialectic classes I say: Look, the practice of dialectic can't even begin until someone gets hurt.

In fact, it is precisely in Farley's discussion of theologia as dialectic that one can see how Farley is trying both to bury the old practical theology of the fourfold pattern and to replace it with a practical theology of an entirely different kind.

If shepherding is such a pervasive image that it has even monopolized the language, surely we can move securely and discard all complex dialectics in our interpretation of the ministry as shepherding.

When an individual Marxist offers a new and exciting twist to the dialectic, party members can say, «Wait a minute!

rather than viewing each individual character or incident as only an instance of some collectivity or trend, is able to see the specific, the novel... the way even the «typical» diverges from type... [and can] recognize the peculiar dialectic between continuity and discontinuity in tradition.

I think that we can do so only if we recover a foundational Theology — a doctrine of God — that is informed by a Judaic sense of the dialectic of divine distance and proximity, otherness and sameness, transcendence and immanence.

One can not but notice the dialectic nature of the two motifs that can be extrapolated from the Paraiyars» goddess Ellaiyamman; particularity and universality; geographical locatedness and boundlessness; fixity and fluidity; determinedness and openness; resistance and assimilation.

But a hermeneutics without dialectics can not engage in the heuristic and critical questioning of latent value - conflicts and power - complexes whereby the very raising of further relevant questions itself is socially repressed or oppressed.

But rhetoric is not to be confused with dialectic: the techniques of persuasion, in fact, can not be reduced to the art of proof; they take into consideration the dispositions of the audience and the character of the orator.

The Two Dialectics result from this initial division between Denken and Erkennen; and, with the two Dialectics, is thus born the question which sets in motion the philosophy of religion: What can I hope for?

Now this totality is not given but demanded; it can not be given, not only because the critique of the transcendental illusion accompanies it without fail, but because practical reason, in its dialectic, institutes a new antinomy; what it demands, in fact, is that happiness be added to morality; it thus requires to be added to the object of its aim, that this object may be whole, what it excluded from its principles, that they might be pure.

It is so deeply enveloped in theological sophistry and dialectics that it is the subject primarily of academic theological argument and can not be made effective among the people, to whom it appeals chiefly emotionally as a representation of Christian conservatism.

The dialectic of faith is the finest and most remarkable of all; it possesses an elevation, of which indeed I can form a conception, but nothing more.

It is this dialectic of the love which can not accept communion with another, but tries to become absolute which lies in the depths of sin as hubris.

«Revelatory» discourse is «poesis» which we, given the needed critical judgment, can receive and live out as «testimony» in turn.40 We will try to show that this dialectic, carried out over generations, closely corresponds in the retrospective mode to Ricoeur's account of Gerhard von Rad's «tradition history» and, looking forward, to the philosopher's understanding of Jurgen Moltmann's «theology of hope.»

In view of his supposed rejection of any static logic of identity and contradiction, it is not without interest that Altizer can not acknowledge a dialectical relationship that comes to terms with a coincidence of real opposites but only with such an understanding of dialectics as will lead to its own destruction by the annihilation of the polarity in a final, posthistorical, permanent identity.

Between the security confessed by the recitation of the founding events and the menace announced by the prophet there is no rational synthesis, no triumphant dialectic, but only a double confession, never completely appeased; a double confession that only hope can hold together.

This dialectic can be expressed in various ways — law and gospel, reason and revelation, works and faith — but the underlying structure is the same.

But everything that admits of a dialectic with respect to time is characterized «by a certain duality, in that after having been present it can persist as past.

From the simple dialectic of death and resurrection issues a monstrous system which denies the absolute validity of Christ's death and resurrection and, in the final analysis, can not explain the absolute authority of Jesus in history.

By doing these things he forms the beginning of a dialectic which, if pursued vigorously, can produce intelligent policy response to our very great difficulties.

The message of Malachi can be summarized by citing instances of this kind of dialectic discourse:

Arguments can be pursued, and it's unlikely that a generous mind would regard that full - on, combative dialectic would ever produce anything interesting, no extended conversations with people who are smarter than you.

Then again at a certain point people simply talk past each other and no rational dialectic can be entered into.

Although its political dialectic can occasionally sound expository, its ideas are new enough to cinema to make those lines worthwhile.

These writing - to - learn strategies can include freewriting, focused freewriting, narrative writing, response writing (for example, response logs, starters, or dialectic notebooks), loop writing (writing on an idea from different perspectives), and dialogue writing (for example, with an author or a character)(Bard College Institute for Writing and Thinking, n.d.; Elbow & Belanoff, 1989).

His laws of dialectics are not able to describe the development of nature (including human society which can not seen seperate from nature), nor are they able of making predictions about their future.

And how can mining this dialectic through the act of painting help illuminate and analyze the human and material conditions of contemporary life?

This fundamental conflict is a dialectic that exists in the design profession and it can not be reconciled.

This shift in Piacentino's work, away from pure minimalism while still maintaining a commitment to blemish-less surfaces, is in line with these words from Germano Celant: «It is in this historical climate of oscillation between art and design, handcrafts and industry, the useful and the useless, the one - off piece and the mass - produced object, and between the autonomy and heteronomy of pure creation, that we can place the contribution of Piacentino, whose otherness and uniqueness lie precisely in the dialectic between the two poles, Pop and Minimal.

That we can comprehend and in some way suffer with the pain of others is one of the deepest ways we are linked as humans and one of the core elements of the ever - evolving dialectic between individual experience and social consciousness.

Dialectics also help both the therapist and patient steer clear of focusing on negative thoughts, feelings, or behaviors that can be an impediment to progress.