In our forthcoming book, Beyond
the Catholic Culture Wars (Encounter Books), my coauthor and I survey a number of dioceses across the United States that are experiencing an upward trend in their vocation rates.
How well do they address problems raised by the clerical sexual - abuse crisis, as well as by the polarization of
the Catholic culture wars?
Not exact matches
One might look, for example, at From
Culture Wars to Common Ground: Religion and the American Family Debate, by neoliberal Protestants Don Browning, Bonnie Miller - McLemore, Pamela Couture, Bernie Lyon and Robert Franklin; Gender and Grace: Love, Work, and Parenting in a Changing World, by evangelical Protestant Mary Stewart Van Leeuwen; and Sex, Gender and Christian Ethics, by
Catholic Lisa Sowle Cahill.
For Douthat, however, our present identity as a «nation of heretics» marks a departure from earlier periods, in particular the post «World
War II era of America's Greatest Generation, when Roman
Catholic orthodoxy and the mainline Protestant denominations ruled the
culture in ways that were truly Christian and faithful.
My concern with Douthat's analysis is that it leaves no room for a «merely
Catholic» center — for the possibility that younger generations of Catholics might finally get beyond the
culture wars to a real
Catholic consensus on orthodoxy, one that would still allow for political disagreement on less than fundamental matters.
Rather, it is the Evangelical signatories (presumably in their haste to make common cause with the
Catholic Church in the «
culture wars») who have been theologically careless and remiss.
So when one learns that the Synod of
Catholic cardinals and bishops summoned by the same Pope has returned the conversation to the
culture wars of the West — though with unmistakable overtones of capitulation on many of the bishops» part — it is, to say no more, a disappointment.
While most of his books since his move to that liberal aerie have dealt with American history, he has also joined the
culture wars now raging inside the
Catholic Church, and very much on the liberal side.
These génération Lustiger bishops, the priests they have formed, and their lay
Catholic equivalents in leadership positions refuse to behave in accord with the expectations of the heirs of Voltaire and Rousseau who have been running French
culture since the end of World
War II.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman
Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural
war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil
war of values» by changing the
culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
Reports that the South African Parliament has approved gay marriage, and that the U.S.
Catholic bishops have reiterated Church teaching on the disordered nature of homosexual acts, once again recall the line about the real reason for the
culture wars: «It's the sex, stupid.»
Before the Cold
War era, the traditional Western viewpoint identified Western Civilization with the Western Christian (
Catholic - Protestant) countries and
culture.
With the
Culture Wars still in full pitch, a collage by Chris Ofili titled The Holy Virgin Mary and featuring artfully placed clumps of elephant dung drew outrage from the
Catholic community and New York Mayor Rudy Giuliani, who threatened to withdraw funding from the museum.