It would be difficult to imagine a vision further removed from the Roman
Catholic moral tradition.
But to understand moral education primarily in terms of extracurricular activities is to reject
the Catholic moral tradition and to adopt the model someone has called «value - added education.»
The solution to this problem in
the Catholic moral tradition has been to point out that a difference of ends need not make for a conflict of ends if the one end is appropriately subsumed within the other.
Not exact matches
Christianity, according to Duddington, and in particular, the
Catholic tradition, can serve to help illuminate the fundamental
moral and ethical framework that governs the universal laws of justice.
To complicate the picture, we have to acknowledge that the
Catholic Church today represents the largest single religious community in the United States, while American Catholics have absorbed the free - church
traditions on the relation between the Church and politics, believing that a Church that is separate from the state better guarantees the
moral foundation as a whole.
Hmmm, I believe the
Catholic Church may not be the only Christian
tradition where there is confusion between dogmatic theology,
moral theology and pastoral theology.
Yet he combines this radical reformation vision of a church living the costly life of discipleship with a Roman
Catholic emphasis on
tradition, sacraments, and the importance of the virtues to the
moral life.
I wrote the book out of love for and loyalty to the Christian
tradition in general and the Roman
Catholic Church in particular, and out of a desire to support the church's
moral authority.
I will return to these themes below, but for now my point is a simple one:
Catholic moral theology needs to reestablish a connection with the broader and deeper just war
tradition, and especially with the form given that
tradition in the classic period of its development.
Second, robust reflective engagement with the
tradition of the Church is an essential element of the
Catholic way to theological and
moral clarity.
[22] The Catechism of the
Catholic Church provides a magisterial endorsement for this call: «According to an ancient
tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical,
moral, and anagogical senses.
Based on «the heritage of
Catholic moral teaching» and «our Jesuit
tradition,» the statement says, «Our long - term goal remains full legal recognition of and protection for the unborn child - from the moment of conception.»
The debate helps us to see, then, that the
Catholic tradition is rich, human, and capable of being relevant to help gay and lesbian persons find
moral ways of living out their lives and the ways they are called to love.
Eire rejects a long and shrill
tradition of hostile
Catholic historiography that blamed Luther for unleashing not only religious but also
moral and political chaos on the German nation, but Doctor Martin does not emerge well from this unblinking account of Luther the polemicist.
This allows Balthasar to disagree with Barth's wholesale rejection of natural theology but transform this overly theologized insight into a practical claim regarding the inefficacy of modern
Catholic appeal to the classical Western metaphysical and
moral tradition in today's secular culture.
Why is the
Catholic Church so reluctant to follow its own
tradition of
moral logic and allow the benefit of a doubt in early abortions?
Carol Tauer, a philosopher at Minnesota's St. Catherine's College, has recently challenged the
moral logic of this declaration, as well as of the current pastoral teachings on abortion, in an incisive and thorough analysis of the
tradition of probabilism — a theory of practical decision - making that is accepted in
Catholic moral teaching.
The
Catholic intellectual
tradition and, more specifically,
Catholic social teaching long predate our historical moment, as, for that matter, does reflection on «the
moral foundations of democracy.»
Hütter has written extensively about the work of Karl Barth, John Howard Yoder and Stanley Hauerwas on the one hand, and on the Roman
Catholic moral and dogmatic
tradition on the other — especially on papal encyclicals.
Daniel Westberg, an Episcopal priest and professor at Nashotah House who learned his trade from Oliver O'Donovan and Herbert McCabe, has given us a lively and learned introduction to
moral theology, one that seeks to renew a venerable
Catholic and Thomist
tradition by rooting it more deeply in its biblical, evangelical, and Christ - centered origins.
Building on the rigorous
traditions of urban
Catholic education and focus on faith formation and development of the whole child — developing self - worth,
moral character, a love of learning, and a sense of civic responsibility in all students
Embracing equally the wealth of its heritage and a calling to address the needs of the contemporary world, Notre Dame Law School brings together centuries of
Catholic intellectual and
moral tradition, the historic methods and principles of the common law, and a thorough engagement with the reality of today's legislative, regulatory, and global legal environment.