An old adage of
Catholic scholasticism says: whatever is received is received according to the mode of the recipient.
Both Catholic Scholasticism and Protestant Orthodoxy sought to steer a middle course between such false notions of divine transparency and divine opacity by insisting on the distinction between first and second causes.
Not exact matches
Scholasticism Theology moved from the monastery to the university Western theology is an intellectual discipline rather than a mystical pursuit Western theology is over-systematized Western Theology is systematized, based on a legal model rather than a philosophical model Western theologians debate like lawyers, not like rabbis Reformation
Catholic reformers were excommunicated and formed Protestant churches Western churches become guarantors of theological schools of thought Western church membership is often contingent on fine points of doctrine Some western Christians believe that definite beliefs are incompatible with tolerance The atmosphere arose in which anyone could start a church The legal model for western theology intensifies despite the rediscovery of the East
In the Middle Ages
Catholic scholars developed
Scholasticism, the reconciling of Greek thought (Aristotle) with Christian thought.
The orthodox manualists of either Roman
Catholic or Protestant
Scholasticism were nothing if not clear about their mostly deductive methods for theological argument.
Earlier related works include «Freedom As Perfection: Whitehead, Thomas and Augustine» Proceedings of the American
Catholic Philosophical Association, XXXVI (1962), 134 - 142; «Whitehead's Challenge to Theistic Realism,» The New
Scholasticism, XXXVIII, 1 (January 1964), 1 - 21; and «Is God Really Related to This World?»
Although he first worked in medieval
scholasticism, by 1919 he wrote to his earlier
Catholic mentor that he no longer found «the system of Catholicism» acceptable.
It would be an exaggeration to say that traditional theology has been mistaken in speaking of revelation in propositional terms, for example, during the period in which
Scholasticism was virtually equated with
Catholic theology.
In Twentieth - Century
Catholic Theologians (2007) the British Dominican Fergus Kerr has shown how the often - insightful developments of the Nouvelle Theologie stepped too easily beyond some of the careful and necessary metaphysical and epistemological distinctions worked out by the older
scholasticism.
Acoemetae Adelophagi Adventist Movement amillennialism Amish Anabaptism Arminian Theology Assemblies of God Augustinians Baptists Benedictines Cahenslyism Calvinism Capuchins Carmelites Christadelphians Christian Identity Church of Christ Church of England Church Universal and Triumphant Congregationalism Coptic Christianity dispensationalism Dominicans Eastern Orthodox Episcopal Church Ethiopian Christianity Evangelicalism Franciscans fundamentalism Gnosticism Huguenots Hutterites IURD Jehovah's Witnesses Liberation Theology Lutheran Church Mainline Protestant Maronites Mendicant Orders Mennonites Methodism Neo-Orthodoxy Old
Catholic Movement Pentecostal Church People's Temple Pietism Pilgrims postmillennialism premillennialism Presbyterian Church Primitivism Protestant Puritanism Quakers Quietism Roman Catholicism Sabbatarianism
Scholasticism Shakers Spiritual Baptists staret Thomas Christians Thomism Transcendentalism Trinitarianism Unification Church Unitarian Universalist Unitarianism United Church of Christ
In the early modern era, the Council of Trent was a thorough and rigorous response to the developing Protestant critique of the Church, and the Renaissance was driven in part by
Catholic humanists moderating the sometimes dry and legalistic
scholasticism of the middle ages.
The first is that of a modified Aristotelian philosophy as employed by Roman
Catholic and Protestant
Scholasticism.