For this reason alone, I regard John Henry Newman's The Development of Christian Doctrine as the most important of all modern
Catholic theological works, or at least, the most significant until Teilhard de Chardin's The Phenomenon of Man.
Not exact matches
But the upsurge of interest in his
work has made it clear, on the basis of such
theological works in Chinese as The True Meaning of the Lord of Heaven of 1603, that Ricci was and remained an orthodox
Catholic believer, whose very orthodoxy it was that impelled him to take seriously the integrity of Chinese traditions.
October 20 - 21 Join the Center for Evangelical Catholicism and both
Catholic and Protestant scholars to discuss the
theological reasons for the Protestant Reformation, the prospects for the restoration of Church unity, and how Catholics and Protestants can
work together going forward.
In an ambitious project of precisely this nature, William Everett and T.J. Bachmeyer
work out an elaborate paradigm in which they interrelate three
theological approaches — cultic (
Catholic), prophetic (Protestant), and ecstatic (Anabaptist)-- with three sociological traditions — functionalism (unitary view of society), dualism (conflictual), and pluralism (balance of powers)-- with three psychological viewpoints — conflictual, fulfillment, and equilibrium.
Such background information may help us to appreciate the extent of the struggle the idea of revelation in
Catholic theology has undergone in order eventually to be liberated, especially through the
work of the Second Vatican Council, from association with
theological schemes that tended to narrow its meaning unnecessarily.
This rejectionism had, over time, crystallized — some would say, fossilized — into the view that the legal establishment of the
Catholic Church as the official religion of the state was the desired arrangement (the «thesis,» in the
theological jargon of the day), while other arrangements (like the American constitutional order) were mere «hypotheses» that could, under certain historical circumstances, be «tolerated» — even as Catholics in countries governed by the «hypothesis»
worked for the day when the «thesis» of
Catholic establishment could be....
A late chapter comparing Voegelin's
work with the
Catholic theology of Bernard Lonergan - whose ambitions in responding to the modern crisis matched Voegelin's and whose
work, like his, takes its stand on a foundational account of consciousness - helps Morrissey to bring Voegelin's thought into what he calls a «
theological community of discourse» and sharpens his final chapter's presentation of Voegelin's «reconstruction» of Christian theology.
We
worked to strengthen the Cambridge
Theological Federation (our consortium of Anglican, Methodist and United Reformed seminaries), which also includes a new Roman
Catholic institute and a new institute for Orthodox Christian Theology.
When I first saw the title of this book I assumed it would be a pamphlet along the lines of those very useful booklets published by the
Catholic Truth Society, setting out
Catholic doctrine in simple terms for the interested reader without the time or inclination to read more weighty
theological works.
The Vatican's new restrictions on
theological teaching at
Catholic colleges and universities — including the reinstatement of loyalty oaths — will isolate Catholics and
work to the detriment of the church.
In that radical commitment to real dialogue across
theological and creedal divides, he was faithful to the teaching of two of his masters: Arthur Carl Piepkorn, who helped plant the seed of Richard's ecumenical
work by teaching him to think of Lutheranism as a reform movement within the one, holy,
catholic, and apostolic Church of Christ; and Abraham Joshua Heschel, who inspired Richard to enter into the divinely mandated entanglement of Jews and Christians of which St. Paul wrote to the Romans.