Not exact matches
Further illumination is given to the Corinthian text when it is related to Ephesians 2:14 - 22 where
Christ is pictured as breaking down the walls that divide Christians from one another by
abolishing «the
law of commandments and ordinances» (vs. I5).
An interpretation this verse seeks to avoid is that the
law of God, the
law of the kingdom as embodied in the Old Testament, has been
abolished, set aside or in any way declared defunct because of
Christ's fulfillment.
To put it another way,
Christ came to fulfill the
Law, not to
abolish it, so He observed the Sabbath even in His Death; and Three is an important number for the Trinity.
«Unless they will
abolish their
laws and ordinances, and restore to
Christ's churches their liberty and have it taught among them, they are guilty of all the souls that perish under this miserable captivity, and the papacy is truly the kingdom of Babylon and of the very Antichrist.
As I read Paul's christocentric rationale for the breaking down of the dividing walls of separation — a basic text for branding anti-Semitism the heresy it is — I wonder how an orthodox Jew, for example, would regard Paul's insistence that
Christ has
abolished «in his flesh the
law of commandments and ordinances.»
Jesus
Christ came, not to
abolish the Old
Laws but to fulfill them.