«I calmly let the fire burn, for I see that what is consumed is only the fanciful portraits of Life - of - Jesus theology, and that means nothing other than «
Christ after the flesh.»
As Paul had put it, «Even though we have known
Christ after the flesh, yet now we know him so no more.»
So far, then, from running away from Historie and taking refuge in Geschichte, I am deliberately renouncing any form of encounter with a phenomenon of past history, including an encounter with
the Christ after the flesh, in order to encounter the Christ proclaimed in the kerygma, which confronts me in my historic situation.
We need to separate Jesus of Nazareth (Jesus in the flesh) from the Crucified and resurrected Christ for Paul says in 2Cor 5:16 «wherefore henceforth know we no man after the flesh; yea, though we have known
Christ after the flesh (ie Jesus of Nazareth), yet now henceforth know we Him no more».
Not exact matches
Did Jesus
Christ really come to South America and was seen in the human
flesh, hundreds of years
after his death and was sitting at the right hand of God.
In the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year
after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus
Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made
flesh.
What was true of
Christ's work in the Church
after His resurrection was already true of His words and works in the
flesh.
Romans 8: There is therefore now no condemnation to them which are in
Christ Jesus, who walk not
after the
flesh, but
after the Spirit.
The one -
flesh union of marriage is patterned
after an archetype, that of
Christ and his church.
While Christians rightly believe that all truth necessary for such a spiritual experience is mediated only through the revelation in
Christ, they must guard against the assumption that only those who know
Christ «
after the
flesh», that is, in the actual historical revelation, are capable of such a conversion, A «hidden
Christ» operates in history.
This humanity of
Christ found one of its greatest defenders in St Ignatius of Antioch: «For my own part, I know and believe that he was in actual human
flesh, even
after his resurrection.
After Peter proclaimed Jesus to be «the
Christ, the Son of the Living God», the Lord answered him and said «Blessed are you, Simon Bar Jonah, for
flesh and blood have not revealed this to you, but my Father in Heaven.
The historic figure of
Christ «
after the
flesh» is fulfilled by the «Lord who is the Spirit.»
This is a discussion that he and I have had before in the pages of First Things (August / September 2012),
after I reviewed his book Jesus
Christ, Eternal God: Heavenly
Flesh and the Metaphysics of Matter, in which he proposed a rapprochement between creedal Christianity and Mormon materialism.
The issue i have is that christians stay at the cross and never go any further in there belief that is tragic and if the songs and teachings only lead them to the cross then that is a crime.The cross represents our death as we were crucified with him and
after that death we rose with
Christ.Sadly many christians are still at the cross still struggling with there demons and
flesh life and asking for forgiveness continually pleading the blood.They do nt understand because they are babes in
Christ The reality is that
Christ died and rose again our life is not in the Cross but is in the risen
Christ and in him we are more than conqueres.Lets celebrate our new life in
Christ not the death of our old life in
Christ.brentnz
In one of the most controversial scenes in Martin Scorsese's landmark examination of the duality of
flesh and spirit, The Last Temptation of
Christ, Jesus (Willem Dafoe) speaks to Judas (Harvey Keitel)
after addressing a fanatical crowd out for blood.