Sentences with phrase «christ came to this world»

Jesus Christ came to this world to save it and not judge it!

This is what Christ came to this world for.

Yes Christ may well have been the very 1st son born before the earth was made as it now is and yes Christ came to this world to prove to his father that he (Christ Jesus) was who he was by dying and going into his dead body to where his father did reign to show to his father that his very first mission to establish all the ways and means needed to keep the nasty from ever anymore to be but only the ruled over within the confining constraints of all celestial cosmologies everywhere to be so known by God Almighty!

The story of Mary's perpetuated virginity came in to open a false religion which was practiced for thousands of years before Christ came to this world.

In other words it is doing what the Christ came to the world for: effectively to proclaim and prophetically to act out the reality of the Kingdom - foot washing, table fellowship, association with outcastes, women, «sinners `, healings, exorcisms, etc..

Not exact matches

If you believe at all that Christ was the son of God and came to save the world, you are a Christian, even if you don't pray a specifically worded and ho ll ow prayer that affirms publicly that you are «born - again» in Jesus» blood — which in itself is sad is tic and doesn't ensure that the person doing the public profession of faith actually believes or will suddenly become so changed that they will lead a better life.

Gary wrong again, Gary wrong again: I was a guest before this on this blog: Even check out Martin Zender; The World's most outspoken bible scholar facebook; You will find me there; he knows me, and his crew knows of me; Father has others too that have been with me for years that are not in my city through their ministries also that have come up along side of me, but I do not want you to come against them as they have their own trials to overcome, therefore; no names given there, they also know me and my testimony: I am God's workmanship therefore, I was brought up in Christ along side witnesses as His testimony: Gary; this is going to be shocking, but because God does not inform you of a thing, means to me, that He has kept very much from you: Now why would that be?

He goes on to say that just as sin came into the world through Adam, so has eternal life come into the world through Christ.

According to the latest research I've come across, approximately 100,000 people around the world put their faith in Christ every day!

One of the chief themes of the narrative theology that came to prominence in the Anglo - American world in the late 1980s and early 1990s was the centrality of communal experience to the life of Christ's Church.

Indeed, if we decide to believe in Christ, at the same time we have to choose between fortune here and fortune in the world to come.

After Jesus expressly told his followers that there would be many false prophets to come after him, sure enough, along comes this guy six centuries later who decides to install himself above Christ and then commits his followers to a path of murder and world domination.

It states that sinfulness does not proceed from God, hence my belief that God did not cause people to crucify the Lord Jesus Christ, and that He (God) from all Eternity, out of His Will, ordains what comes to pass, hence out of His Sovereign Grace, Will, Wisdom, and Command fore - ascertained the «Ultimate Provision» for our Salvation out of the betrayal of man, before the foundation of the world.

Christ came into the world to extend this order to all people.

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners — of whom I am the worst.

It was in a period of philosophical and religious ferment, when the pagan gods failed to offer answers to the problems of ordinary life, that Christ came into the world and revealed God's salvific plan to all of mankind.

Why don't you try teaching your kids to come to an honest faith in Christ first, and leave the rest of the world the f vck alone!!

If we are to speak of being chosen, of being among God's elect, it is to say that, like Abraham, we are chosen for the sake of God's plan that the nations of the world come to enjoy the blessing of Abraham (which is exactly how Paul describes the effect of God's redemption of Israel through Christ in Galatians 3:14).

A powerful inducement to believe in Christ is the abundant life of meaning and purpose He alone can give, and the crowning experience of life as His intimate companion in the world to come, not to mention the obvious fact that through this faith one escapes the corruption of the lake of fire.

The tweet link in the article body is also fdirectly contradicted by 1 Timothy 1:15 «This saying is trustworthy and deserves full acceptance: «Christ Jesus came into the world to save sinners» — and I am the worst of them!»

And it is only God's to give, for it is based on the recognition that it is not our task to make history come out right or to save the world — through either our bombs or our peace — because, in Jesus Christ, history has already come out right.

The purpose of the Christian religion, which came to us through Jesus Christ, is to get us to Heaven and, since sin entered the world, to keep us out of Hell.

This coming Sunday, Christians all around the world — in churches and in homes and in refugee camps and on the streets — will light the first candle, the Hope candle, to open Advent, the traditional season of preparation for the coming of the Christ - child as well as the reminder that Christ is coming again.

According to the beliefs here, the whole spirit world exists until the second coming of Christ

But Christ has come to turn it into His World.

One of our greatest difficulties in preaching today comes from the widespread notion that in Jesus Christ, and indeed in all situations where God is believed to be especially «at work,» we have what is often described as an «intrusion» from outside the world into the order of events with which we are commonly familiar.

The audacity of Christian hope is that Jesus Christ came into the world, and is reconciling all things to himself.

As I have come to see the world through the light of Jesus Christ, the crucified God, this crucivision lens has helped me understand life, Scripture, and theology more clearly, and it has helped me grow in love for others more deeply.

Having long believed that everything that lives is holy, Blake finally came to see the world of generation as the incarnate body of Christ:

She said to Him, «Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.»

Christ, the absolute Word of God, has come in the flesh and reconciled, that means united) the world to God through his death

Thus we come to the new common task shared by all Christian Churches of our time, namely that they all must bear witness to God, his Christ and his grace in a world that does not want to hear their message and that they all have the duty to proclaim it in such a way as not to make it unintelligible or incredible.

While the Jew awaits a Messiah of the future, the Christian knows that the Messiah - Son of Man has come in Jesus Christ, that his coming was a real and decisive event, and that he will be present with us even to the coming of the end of the world.

We have heard William Miller's call to the faithful to prepare for Christ's coming on October 22, 1844; Jehovah's Witnesses» declaration that Christ returned invisibly and spiritually in 1914; and Herbert Armstrong's prediction that the end would come in January 1972 — an announcement that led many members of his World Wide Church of God to sell their possessions in preparation for going to Petra (Wadi Musa) in Jordan, believed to be a place of safety for the elect.

Rather Galatians 4:4,5 clearly teach that Christ came to redeem them that were under the law, that Christ is the propitiation for our sins (believers) but not for ours only but also for the sins of the whole world.

We are forced to conclude that a major reason that clergymen high on doctrinalism are so unlikely to preach about the problems of race, war and poverty is that they see such problems as mundane in contrast to the joys of the world to come, and besides, they believe these social ills would take care of themselves if enough men were brought to Christ.

On the face of it, this dogma may seem to force a choice between Christ and the universe, or between the world to come and this world, or between religion and science.

In the five thousand one hundred and ninety - ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty - seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham; the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty - second year from David's being anointed king; in the sixty - fifth week according to the prophecy of Daniel; in the one hundred and ninety - fourth Olympiad; the seven hundred and fifty - second year from the foundation of the city of Rome; the forty - second year of the reign of Octavian Augustus; the whole world being at peace in the sixth age of the world, Jesus Christ the eternal God and Son of the eternal Father, desiring to sanctify the world by his most merciful coming, being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary, being made flesh.

It is of this freedom - in - dependence that Paul speaks when he writes: «All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and you are Christ's; and Christ is God's!»

The prophecy in the last words of John's Gospel, that if the many other things which Jesus did were to be written, the world itself would not contain the books, comes close to fulfillment in the oft - repeated enterprise of writing a life of Christ or an interpretation of some aspect of his teaching.

OF course, this is odd since apparently he disagrees with himself where he had previously taught [Romans 5.12 - 21] that «sin and death came to the world through one man's sin»,»... so one man's [CHrist's] act of righteousness leads to justification and life for all.»

Whereas challenges to biblical faith, world war, the decline of conventional morality, economic depression, and growing expectation of another great war undermined liberal optimism, that scenario made the dispensationalist interpretation of scripture, with its predictions of a downward spiral preceding the second coming of Christ, increasingly plausible.

It speaks to the satisfactions I've found recently through intentional encounters with the unscreened world: in helping my neighbor load up his baby pigs; putting my phone in a tray as I come through the front door so that I remember to give my kids my whole self; observing the way the Benedictine monks on the hill near my home bow in greeting one another and the way their eyes pierce me — greeting me, the stranger, as a guest, as Christ.

«Christ came to heal, reconcile, and invite the world to enter freely and fully into the divine life» (Patricia Wilson Kastner, Faith, Feminism and the Christ [Fortress, 1983], p. 128).

Only if the Christian Movement is able to demonstrate, concretely in deed and word, how Jesus Christ reveals the radical world - commitment of a God who is (as Paul reputedly said on Mars Hill) «not far from every one of us,» will it manifest biblical faithfulness in the multi-religious and multi-threatened world that is and is coming to be.

If Christ were to come tomorrow, before the iPhone 5 had a chance to become obsolete in the current age, do you think we would be using iPhones in the new world?

As the «outpouring» of the Spirit had come, unsought, in consequence of the life, death and resurrection of Christ, so the «indwelling» of the Spirit was the means by which He continued to form, guide and govern His Church out of the unseen world, where He was now invested with divine authority «at the right hand of God».

Chilean Pentecostalism shares the basic characteristics of the Pentecostal identity: an emphasis on evangelization oriented to conversion, the baptism of the Holy Spirit, the church as a charismatic and healing community, the belief in a spiritual world, and the anticipation of the Second Coming of Christ.

Since with Christ the eternal light has come into the world, to sin against the light is to be judged.

The early apostles also knew, however, that the church would be restored in the latter days and in anticipation of that great day they spoke directly to you and me in Acts 3, «19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of rest itution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.»