Our task is not to be judgmental in a manner of spiritual superiority but to dig beneath the traditions to recover the spirit that originally animated them, so that we too may share in the original dynamic that enlivened the telling and acting out of
the Christ event in another time and another place or among other Christians who expressed their response to the Christ event in a way foreign to our experience.
Not exact matches
The church lives between the
times, rejoicing
in the coming of
Christ as the culminating
event in the history of salvation.
They accused me of reducing the Easter
event to a mere change of outlook on the part of the disciples, or,
in the manner of Bultmann, to a decision on our part, at this present
time, to accept as our Lord the
Christ who encounters us
in the Easter preaching of the Church, to which the whole question of an
event alleged to have happened two thousand years ago is irrelevant.
It is justified to discern a «final revelation» from a «complete revelation,» as Cobb already knew
in his dissertation (1952) 155 The uniqueness of the
Christ event justifies its universality and an open - endedness at the same
time.
Because of God's transcendence it would be mythological to refer to God's action
in terms appropriate only to objects available,
in principle at least, to ordinary sense perception.13 This especially means that one can not speak of God
in terms of the categories of
time and space; 14 i.e., whatever is predicated of God can not apply only to some particular
time and space, but must apply equally to all
times and spaces.15 Thus the implication of Ogden's criterion for non-mythological language about God corresponds to his statement of several years ago, that «there is not the slightest evidence that God has acted
in Christ in any way different from the way
in which he primordially acts
in every other
event.
The dates for all the following major
events can be estimated from the other books
in the OT up to the
time of
Christ.
In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatio
In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «
Christ»)
in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatio
in the ultimate nature of things» which has existed since the beginning of
time «has become evident and clear only now
in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatio
in the new order of relationships just coming into view»
in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatio
in the Christian community To be sure, «any community which becomes a vehicle
in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestatio
in history of more profoundly humane patterns of life» can be a part of this new order, but the
events around Jesus have at least a kind of priority as its first clear manifestation.
Whatever may have been the actual course of
events, historically speaking, which the New Testament means to signify when it speaks of the resurrection of Jesus
Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that
time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities
in Palestine, he was «let loose into the world.»
The past which the Christian community or tradition inherits is first of all the
event from which it took its origin — Jesus
Christ as an historical reality, with all that this includes such as the preparation
in Judaism for his coming, the way
in which he was received and understood
in his own
time, his own sense of vocation for whatever he undertook, and the way
in which he has come to have significance for later generations.
The way
in which this was done
in an earlier day certainly can not be ours
in this
time; but the vision, insight, intuition, conviction — call it what you will — that Jesus
Christ establishes with the transcendent a «new relation» into which «
in rite, celebration, meditation, way of life» (to use Miss Emmet's phrases) we are permitted to enter and to have it made our own — notice I did not say «make our own», which would deny the divine priority
in this
event — is Christianity.
At the same
time he was indicating very profoundly what God is «up to»
in the continual coming to men and women which finds its climactic expression
in the
event of Jesus
Christ, so far as Christian understanding is concerned, although we dare not be so exclusive or uncharitable as to rule out other ways for other people «who know not the Lord Jesus.»
Jesus
Christ came into a real world, into a specific
time and place; he interacted with actual people and participated
in concrete
events.
It was an
event in the history of salvation,
in the realm of eternity...,
in an analogous way, history comes to an end
in the religious experience of any Christian «who is
in Christ»... For although the advent of
Christ is an historical
event which happened «once»
in the past, it is, at the same
time, an eternal
event which occurs again and again
in the soul of any Christian.»
The bestselling Left Behind novels, written by Tim LaHaye and Jerry Jenkins between 1995 and 2007, dramatize the premillennial view of the End
Times favored by earlier generations of American fundamentalists,
in which
Christ «raptures» his followers to heaven before a series of apocalyptic
events unfold on earth.
In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for human wholenes
In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest
in the world of time and space the abiding reality of God's operation in the event of Christ for human wholenes
in the world of
time and space the abiding reality of God's operation
in the event of Christ for human wholenes
in the
event of
Christ for human wholeness.
Is the preacher, then, to move away from historical considerations
in search of the immediacy Bultmann has found
in regarding the preaching
event itself as the eschatological occurrence, the end -
time for the man who hears
Christ address him
in the sermon with the threat of death or the promise of life?
Speaking to Premier at the launch of the
event, J. John said: «Five years ago I felt the Lord said it's
time to proclaim the good news of Jesus
Christ in the football stadiums.
For the believer, secure
in his faith
in a risen Lord,
time and
events between the coming of
Christ and his Second Coming
in glory are not meaningless flux.
Turning from sin and trusting
in Christ for salvation isn't just a one -
time initial
event; it is the substance of the Christian life.
But exactly what he said and exactly how he acted is filtered, for all of
time, through those who saw and heard him: «The only knowledge we possess of the
Christ event reaches us via the concrete experience of the first local communities of Christians who were sensitive of a new life present
in them.»
«This is a fantastic
event and I do pray that all who take the
time to follow that Cross of Witness will be reminded of the truth that
in Jesus
Christ is life and life
in all its fullness.»
For Christians who follow this way of thinking, the formation of Israel
in 1948 — and the subsequent 750,000 Arabs who either left their homes or were expelled — was a result of divine prophecy, a rebooting of the prophetic
time clock, triggering a series of
events that will culminate
in the return of
Christ.
Not long before his death,
in a work entitled On the Church of
Christ (1970), he wrote: «It seems to me, very significant that these two
events of such great bearing — on the Jewish side the return of a portion of the people to the Promised Land, on the Christian side the Second Council of the Vatican — took place at almost the same
time, the first
in 1948, the second
in 1962 — 1965.
The New Testament writers are those witnesses to
Christ and to these acts of God who stand closest
in time to the
events.
Organized by the artists» longtime collaborator Ashland Mines, known
in music circles around the world as DJ Total Freedom, the night's
events culminated with a flash mob courtesy of Rachel Lord and inspired by the «Damned for All
Time» number from «Jesus
Christ Superstar.»