Sentences with phrase «christian beliefs in»

Love Day Spring and being able to display my Christian beliefs in such a elegant manor.

Bell's books and videos tend to have a fragmented style, posing big theological questions and raising objections to traditional Christian beliefs in a scattershot way without ever properly engaging with them.

I simply came to the point that I couldn't defend Christian beliefs in any objective way.

In fact, large numbers of Protestants agreed with strict secularists that even Horace Mann's ideal of training in basic Christian beliefs in nonsectarian fashion was wrong.

And they would find — perhaps summarily — that their beliefs, and traditional Christian beliefs in general, are «unreasonable.»

Conservative evangelicals may think that old - line Christians are too concerned about philosophical grounding and about shaping Christian beliefs in light of that grounding.

Then he spoke of God as the unknown god whom they worshiped, quoting Greek poets to illustrate his Christian beliefs in words they could understand (see Acts 17:16 - 34).

Not in line with Judeo - Christian beliefs in having only one God before you.

He was that bespectacled historic Jesus scholar with the Irish accent who was always lobbing verbal hand grenades at traditional Christian beliefs in media interviews and in religious documentaries.

A study of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs in regard to such doctrines as God, Jesus Christ, the Holy Spirit, man, the Bible, the meaning of sin and salvation, the kingdom of God, and eternal life.

Obama's home church in Chicago subscribes to liberation theology, a strain of theology rejected by main - stream Christians pretty much since its inception for the manner in which it mixes in Marxism and often reject core christian beliefs in favor of using the Christian message to serve a social agenda that is not inherent to Christianity.

If the people are predominantly Christian then the leaders must consider Christian beliefs in their actions as a leader and the legislation passed.

It is certainly not a church that teaches orthodox Christian beliefs in any way shape or form.

Christians violated their own christian beliefs in response to actions of christians that they wanted to stop.

With all the different Christian beliefs in «God's Will», they can't ALL be right.

Further it undermines our Christian belief in original sin — as described by Paul — by replacing our original parents — Adam and Eve — with some unsubstantiated notion of descending from ape - like creatures in Africa.

Jews can not help but recognize that Christians are inspired by the God of Abraham, Isaac, and Jacob, yet they can not explain Christian belief in the divinity of Jesus, except to dismiss it as a «world - historical fiction» (in Franz Rosenzweig's words).

Process theology has taken as its situation the decline of credibility of Christian belief in the modern world.

I've been mulling this over for a while, and while I may have missed something in my research, I can not find any reason to justify the Christian belief in heresy.

From around the time of the French Revolution (1789) onwards some people expressed their contempt for Christian belief in the resurrection of the body and the existence of the soul by choosing cremation instead of Christian burial.

Indeed, when the good faith of the Jew unveils the bad faith of Christian belief in God, the Christian can become more truly open to the Christ who points to the end of the old creation, the end of reality as such, and ushers in that new creation of total liberation, which no longer can even be named as reality.

Similar with Christian belief in Christ — that awaits His 2nd coming in a spiritual sense.

The Gospel - and not just the Gospel, but the fundamental Judeo - Christian belief in a loving personal God - is, according to the apostle, «foolishness to the Greeks.»

In this chapter, we would like to discuss the reasonability of theistic belief, in general, and of the Christian belief in God in particular.

They wanted to ditch the old Judaeo - Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.

«I am talking about those who constantly attack me and other Christian posters for stating our Christian belief in the course of discussion.»

They can restate the Christian belief in heaven in a way that invites people to consider it anew.

I am not talking about who posts comments here, I am talking about those who constantly attack me and other Christian posters for stating our Christian belief in the course of discussion.

We shall be concerned with the basic structure of Christian belief in God rather than with the development of theological systems.

To repeat, Christian belief in God has the teaching, work and person of Jesus Christ as its supreme norm.

None of these questions can be answered outside of a theological framework of Christian belief in a personal God who has made us for fellowship with himself and for obedience to his will, who cares for us as individuals, and within the channels of his orderly world gives heed to our petitions.

The Christian belief in eternal life puts human existence in a perspective which transcends the secular view.

For some Christians belief in God comes before commitment to Jesus Christ.

So limited and immediately confining seemed the language of response to the Why that some later rabbis came up with equivalents to the Christian belief in the resurrection of the body.

I am now ready to argue that the Christian belief in a God who acts in history entails the belief that God has aims for institutions and that a nation or a church, or even a garden club, is in right relationship to God only when its aims are identical with his.

Funny how anything happening anywhere is a «sign» of the Christian belief in the end of the world.

The Christian belief in resurrection is another.

At the core of the Christian belief in eternal life is the bodily resurrection of Jesus Christ from the dead.

I have picked and chosen among a number of theologians and saints over the centuries to present this picture of the Christian belief in an afterlife.

Nor is the special status that most people ascribe to humanity explained by the Judeo - Christian belief in humans as image - bearers of God.

That is the inescapable foundation of Christian belief in God.

• Marriage vows should be for life because only this commitment of the totality of one's attention, of one's time, can reflect the Christian belief in the unlimited value of the other person.

If we have regard for what may fairly be described as the «catholic» or «ecumenical» tradition in Christian theology, nothing is more striking than its repeated insistence that Christian belief in God is essentially reasonable.

At this present time also, many of our woes arise from the insufficiency of the practical embodiments of Christian belief in existing society to inspire that society, or to direct it.

(See, for example, George Schlesinger's provocative book New Perspectives on Old - Time Religion [Oxford University Press, 1988], William Charlton's Philosophy and Christian Belief [Sheed & Ward, 1988], and Diogenes Allen's Christian Belief in a Postmodern World: The Full Wealth of Conviction [Westminster / John Knox, 1989].)

Indeed, the decline in Christian belief in Western countries is likely to result in a slow decline of science.

None of what David has commented on in his recent post affirms the faith you have that Christian belief in God is akin to belief in an imaginary friend.

Belief in his continuing activity in the members of his mystical body is the basis of Christian belief in the gospels.

Their philosophical guides are persons like John Dewey and Horace Rallen and the Judeo - Christian belief in the kinship of the human race.

Christian belief in the Trinity originates in the conviction that only such a complex view of God can account for the relation with God that takes place in Christ, the incarnate Word — a relation that does not replace that of creature to creator, for instance, but adds to it.