Not exact matches
So how does a Pentecostal
church with traditional
Christian values rebrand the
church experience?
From my own childhood as a
christian I know from
experience that
churches have no problems finding places to meet.
If you believe that
Christian doctrine is essentially an attempt to capture dimensions of human
experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the
church must express ever and anew its
experience of the divine as mediated through Jesus Christ.
Three priorities presented themselves to Castro: (1) Since the world is
experiencing a resurgence in religion, and the decline of faith in modernity, the
churches must resolve theological and philosophical questions: Is the Spirit exclusive, and the
Christian faith unique, or is the Spirit (he?
Although I was raised in a
Christian family and charismatic, fundamentalist
church, attended a Bible college, and had professed the
Christian faith for years, it wasn't until this
experience that my intellectual assent of God's truth became deeply personal.
The North American
experience has taught us that it's only too easy to confound civil religion with
Christian faith, thus undermining the
Church's loyalty to Christ's kingdom.
His
experience is a reminder of the twin
church bombings in Lahore in March 2015 which killed 70 people - mainly
Christians.
As First
Church Estates Commissioner, I will be able to build on all my
experience both in financial services and at
Christian Aid and that's part of what is exciting about it.
I have a new
Christian blog aimed at those who may have had bad
experiences with
churches but still have a great longing in their heart to know more of God.
By paying attention to these four expressions of the
church, we can all better understand some of the personal and institutional struggles
Christians are
experiencing during these times of global change.
Some
Christians go through some (or all) of the
experiences described above, and think that the unrest they feel is because
church is simply a waste of time and energy, and so they leave the
church... and Jesus too.
It also places it in continuity with the
experiences of the early
church, and within the continuing narrative of the development of
Christian thought — as people have struggled to make sense of and articulate their lived
experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.
Regrettably, few preachers have addressed the matter from the pulpit — partly because most aren't really sure what the
Christian position is and partly because their understanding of the Bible and the teachings of the
church does not square with either their
experience or their reason.
The reason for the decline in
church - going
Christians is the lack of Love those in the «world»
experience at
church or by so called «
Christians»... IMO.
I've never met anyone in any religion more convinced of their personal
experiences and testimonies than Mormons, yet the entire
Christian community outside the Mormon
churches dismisses their beliefs as false and their
experiences as either delusions or deceptions perpetrated by Satan.
Through the internet, I've come to find that others have
experienced cult - like or abusive practices at «
Christian Fellowship Ministries» or Potter's House
churches associated with Wayman Mitchell.
(And given the nature of his
church experiences, some
Christians might find themselves sympathetic.)
The whole
church needs help in avoiding the depersonalization of God as we seek to overcome the limitations imposed on our
Christian experience by male - oriented language.
These questions resonate well with the «holy crap» that I have
experienced in almost every single
Christian church I have worked or attended.
I wish I could say most
Christian movements or mega
churches are not like this but my
experience over many years says different.
And yet, in my
experience, it seems to be almost impossible to get an apology from a fellow
christian — and the higher up the
church hierarchy they are, the less likely they are to apologise
Your cartoon, NakedPastor, could easily be amended to express how many
Christians experience the
church after adultery has taken place and their marriage has ended in divorce.
• «What is the biblical view and
Christian experience of the operation of the Holy Spirit, and is it right and helpful to understand the work of God outside the
Church in terms of the doctrine of the Holy Spirit?»
Traditionally the
Christian church has internalized its own
experience of exile within an alien culture and adopted a spirituality suffused with exilic qualities.
I live in a predominately
Christian city, from my own
experience church attendance is down and
churches are closing their doors.
The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest
Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing
experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his
church.
The
experience led Rachel — a therapist from St. Paul, Minnesota — to research how other queer women from non-affirming
Christian communities have related to the
church and how they've maintained their faith.
But to John the letters have always been ascribed, and we may think of the Elder John as sending them out from Ephesus, one to Gaius, one to the
church to which he belonged, and one to that and other
churches, in full assurance that the
Christian experience and belief in Jesus as the Christ would save them from the mistakes of Docetism.
I invited a handful of pastors and
church leaders from different ethnic backgrounds to reflect upon their
experiences within the evangelical
church or to suggest steps
Christians could take towards greater reconciliation.
As Dubois explained, «the
Church experiences paralysis because it recognizes only the wandering Jew, whereas the Jewish nation and the state of Israel find no place in
Christian theology.»
I have several friends who were so traumatized by their
experiences with
Christians they can not even walk through the doors of a
church without suffering a physical reaction similar to PTSD — uncontrolled shaking, sweating, and panic.
What I do want for them is a place /
church to
experience other
Christians as the world is filled with other views and beliefs... it is nice to be around others who share a love for Jesus and want to serve him and are willing to walk the walk and take on battle scars to serve him in whatever way that shapes up for that individual.
a) In my 25 years as a praying,
church attending, bible believing
Christian, I never once
experienced what I, then or now, would call «answered prayer».
You «
christians» are nothing more than hypocritical sunday
christians who go to
church, put on a face for a few hours per week, then come home and BEAT YOUR CHILDREN because you say the bible says to use the «Rod»... Do I speak from
experience?
Today we still speak of the cross only in the explicit language of the
Church and religion; perhaps some pious old
Christians may still use the expression for the
experience of their own life.
But, as a determined generalist in
church history, he was always alive to the subtle and complex interconnectedness of the events he studied — events he saw not as isolated, opaque moments in the history of religion but rather as translucent windows on to a whole pattern of
Christian experience.
As the actual
Church in fact does not fulfill it, does not advocate concrete social demands energetically enough, does not dissociate itself radically or quickly enough from dying social forms, does not stigmatize nuclear warfare profoundly enough (all this according to the opinion of these
Christians, which objectively is by no means necessarily false), they
experience one disappointment after another in regard to the
Church, protest against it, hurt and irritated, and turn into lay defeatists.
In today's consumer - oriented, capitalistic culture, where people are used, abused and disposed of like nonreturnable soft - drink cans, where «liberation» has been invoked to justify selfishness, it may be that the time has come for the
church to say again what it has always believed — that there is no way for individuals to «flourish» without the kind of communion and community and the permanent, deep, risky commitment that true
Christian love demands — qualities that are perhaps best
experienced in the yoking of a man and a woman in marriage.
Understanding Hinduism can help
Christians recover their mystical traditions and allow the
Church to communicate with people today at the level of
experience rather doctrine.
The Fourth Gospel offers, in my view, a most profound and moving meditation on the traditions used by the Synoptists, in the light of the
experience of
Christian believers who truly encountered the risen Lord in the worship and witness of the
Church.
Brigette, I had the same
experience as your friend, but it was the
Christian church I ultimately found gave me no peace.
On the one hand, there is his clear conviction that he did not become a
Christian, despite his having been baptized and reared in the
church, until he had a conversion
experience while an undergraduate at Oxford.
Essentially the orthodox
Church wanted to defend its conviction that in the person of Jesus Christ and in the
experience of God present in
Christian life and worship, the believer was met by very God.
And it is time for large
churches to open their pulpits to those women, whose new and dynamic styles of leadership can enhance the faith
experiences of
Christians.
People who have left the
church because they've gone down some sort of slippery ethical slope are not the ones talking about their
experiences and sharing with other
Christians outside the
church or even making it known that they ARE still
Christians, but there are a great many
Christians who don't go to a formal
church service.
The terms
church and
Christian convey very negative messages to many people I know, usually based on personal
experiences they have had with
churches and / or
Christians.
My friends and i go to a
christian church and some of the Muslim students have gone with us just to see and learn for them selves what it is like instead of going off rumors and here say... Unless you have
experiences something on your own you have no right to talk smack about it... The reason the world is the way it is is because people are to stuck up THEIR butts and THEIR way, to even try and become educated about anything else... im not saying convert or change your ways... But be educated about something before you talk because if your not you really look like a fool... ever religion, race, culture,... they have their good people and they have their bad people and you CAN NOT judge a whole race, religion, culture... off one group... that just being single minded!!!
A new wave of Pentecostalism broke out in the 1950s as increasing numbers of
Christians from mainline
churches began to
experience Spirit baptism.
If the
church's theology were informed more by biblical expectations of a redeemed creation and less by general religious longings for ecstatic
experience and timeless truth,
Christians would find themselves at the very least congenial toward those who, with a passionate «loyalty to things» and a «cosmic act of allegiance,» struggle to unpack the secrets of life on this planet and to work with it toward a new day.
In my mini-documentary The D Word: A personal view of divorce and the
Church, I and three other
Christians talk candidly about our
experiences of divorce.