The cover of the August 1996 Atlantic Monthly announced
a Christian cultural revolution: «Giant full - service churches are winning millions of customers with [their] pop - culture packaging.
Not exact matches
They talk about how during the
Cultural Revolution, the
Christian population in Wenzhou actually grew many times over.
Persecution was most intense during the
Cultural Revolution (1966 - 1976), years when
Christian faith could become a death warrant, as it was for Chinese pastor Wang Zhiming, executed in 1973.
After the communist
revolution in 1949 and especially after the
cultural revolution, the
Christian Church in China suffered much; in fact, many thought that the
Christian Church in China had come to an end.
The illusion that
Christian institutions can survive based on unspoken assumptions of shared beliefs has been shattered by
cultural revolution and legal transformation.
I am a
Christian, I did not like the fact Perry had the meeting at Reliant Stadium, or the comments made to Mitt, but as an older person, which you are probably not, you do not remember the Khmer Rouge or the
Cultural Revolution or the bread lines in Russia, or the purge of Eritrea and Tigre (just a few) atheistic oppressive societies with little hope or caring.
And this figure does not include the uncountable number of
Christians who are still identified with China's mysterious «underground church»: believers who worshiped secretly during the
Cultural Revolution and who still have not all surfaced.
In the late 1950s the Chinese Church entered a unique period of post-denominationism which strengthened the fellowship of
Christians from all over China so enabling us to go through the trial of fire during the
Cultural Revolution
The main theme of the Conference was, «
Christians in Technical and Social
Revolutions of Our Time», and its purpose was to look at the problems of the modern world in technological
revolutions as it affects the economic, political and
cultural life of the peoples, communities and states and to consider the challenge and relevance of theology to the social
revolutions of our time.
Christian congregations in particular have skyrocketed since churches began reopening when Chairman Mao's death in 1976 signalled the end of the
Cultural Revolution.
This witness and theology also played a significant part in the social, legal,
cultural, and economic incorporation of the negative image of Jews and Judaism into the fabric of
Christian culture from the time of the first anti-Jewish legislation at the Council of Elvira (306) until the time of the French
Revolution (in the West)(see many of the above, especially FF).
After the
cultural revolution in China, I had several opportunities to visit China and to talk with
Christians who survived that terrible event.
Christians, like many others, suffered severely during the
Cultural Revolution, but in recent years there has been quite a rapid growth in numbers of both Catholics and Protestants.
Our problem, of course, is that we're not dealing with «erstwhile pagans,» but with
Christians who, under the influence of the
cultural revolution Hanby describes, have adopted a pagan cast of mind.