We've got yet
another Christian culture problem.
Not exact matches
It's not just a «
Christian»
problem though; it's also a
culture problem.
In between, we are given snapshots of a vanished America where religion and
culture still played a vital role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the
problems inherent when working with rich Swedenborgians; and a Japanese
Christian university he designed on a mix of Oriental and Dutch Modernist themes.
So the
problem isn't just within the
Christian tradition, but within our societies that have religions of all kinds woven into the very DNA of our
cultures.
Previous chapters in the book have dealt with the relations of
Christian ethics to the
culture of our times in reference to family life, economic relations, race relations, political structures, and the
problems of war and peace in the international scene.
It seems that, in the midst of black
Christian outcry in 2013, the majority of white
Christians pressed the snooze button on racial justice, sleepwalking into their churches where an individualistic gospel that doesn't call them to say or do anything about racial injustice is preached, where white
culture, rather than Christ, reigns supreme, and where the
problems and perspectives of black people are ignored.
Most Popular Comment: In response to «When God Chooses Your Logo,» Julie wrote: «Claiming to know God's specific will is one of my biggest
problems with
Christian culture.
And is this simply a PR
problem for
Christians, or do these numbers reflect a systemic
problem with the way the Gospel is being interpreted by its followers in today's
culture?
Miseducation, poor self - esteem and the failure of black
Christians to understand and appreciate their own history and
culture is a real
problem in black churches.
@Madeup Interesting that you have a
problem with incest because you were raised in a
culture that shares
Christian values regarding incest.
And more mystifying still, while the one (the necessity of a
Christian Word to a
culture in mortal distress) seems to call for a sure, a clear and a well - founded
Christian theology of history, the other (the necessity of dialogue with other religions) seems to relativize, though it can not in the end dissolve, any particular religion's answer to
culture's
problems.
The Jewish and
Christian traditions understand the
problem of violence differently than does our therapeutic
culture.
In their recent book, Heroism and the
Christian Life, Brian Hook and Russell Reno have noted how Vergil's poem, certainly one of the formative epics of our
culture, compels us to ponder what is the deepest
problem in the idea of a vocation — namely, whether obedience to a divine summons diminishes or enhances the one who has been called.
12For an analysis of how
Christian politicians and lawmakers could and should tackle these issues in these difficult times, see Fr (now Bishop) Anthony Fisher: «Some
problems of conscience in lawmaking» in
Culture of Life,
Culture of Death, 2002.
What most people don't realize, however, is that the
problem of sanitized
Christian bookstores extends far beyond the inventory on the shelves to create an entire
Christian subculture that is so sanitized and safe it often fails to produce art that is relevant to our
culture or our lives.
Even more important, it shows the
problem all
Christians face in understanding the meaning of the gospel in their own
cultures today.
I deal every day with the particulars of how
Christians have negotiated their relationships to
culture and can see countless illustrations of the
problems inherent in describing these in any neat theological categories.
He wants to get at the
problem of how
Christian faith should be related to the dominant surrounding
culture and to point out the various types of ways leading thinkers have addressed that
problem.
Niebuhr himself recognized the additional type in which
culture controls the church, but used it only to state the
problem of defining what the
Christian alternatives ought to he.
Third, all but one of Niebuhr's options take for granted that
Christians have a common identity with the surrounding
culture, that church and
culture will mutually support each other, and if there are
problems in the
culture,
Christians are responsible to fix them.
For better or worse,
Christian conferences are a reflection of the
Christian culture and so ultimately, the
problem isn't that there aren't enough women in the typical conference lineup; the
problem is that people planning the conferences aren't reading, listening to, and following women to begin with.