Sentences with phrase «christian dialogue with people»

Christian dialogue with people of other living faiths and the world wide struggle for justice are the other two areas referred to in the process of globalization.

Not exact matches

The point is that if spirit - filled Christians want to communicate effectively with those who do not share such experiences, then they should heed the assumptions of the secularists, for it is a safe bet that if another person's deepest presuppositions are ignored, the possibility for meaningful dialogue diminishes rapidly.

The various themes of re-conceptualization that emanated in the new period includes mission as missio Dei, mission as «Christian presence,» mission as «witness» in and to the six continents, mission as development, mission as liberation, mission in relation to dialogue with people of other faiths and non faiths, mission as contextualization and inculturation.

Or from a Christian process theological perspective transformed by inner and outer dialogue with Kukai: God does not demand that we give up our personal dignity, that we throw in our lot with random people, that we lose ourselves and turn from all that is not God.

How long will the Christians and people of the United States have to contemplate the incongruity of its government... as it supports with over a million dollars a day another government that represses, kills bishops, religious workers, children, men and women, violates human rights, closes itself to dialogue and obstructs the pastoral task of the churches?

He pursued this dialogue at the highest theological level (right up to his then - secret meeting with Paul VI in 1964) because he saw so well what happens to Christianity when Christians lose contact with the people and the religion of Jesus.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Rather, the «above» is primarily in the fact that no culture is able to adequately express the Christian faith, and therefore the concrete forms of Christianity as lived among the various peoples need to be in dialogue and communion with one another.

The Kingdom of God is an inclusive and open reality, seeking to include people irrespective of their sex, race, age and color; willing to reflect on and respond to needs and ideas beyond the Christian community and thus entering into dialogue and service with all.

Christians have entered into serious dialogue with people of other faiths only very recently.

At a conference in Japan, a pioneer of Christian dialogue with tribal peoples once observed that Western Christians tend to be at ease only with those adherents of other faiths who are as precise and sober as they are.

Christians committed to dialogue with the people who live according to other faiths can never be content with the «library» versions of those traditions.

The certainty with which the faith of many neighbors (including many Christian neighbors) was thus disposed — by some of the very people championing dialogue — pressed the discussion beyond vague notions of «respect» for varying forms of faith toward a search for the appropriate criteria for such judgments.

«Thus, also in our century, the Lord, the Holy Spirit, has given us new initiatives with new aspects of Christian life: On being lived by human persons with th ``... If the movements are really gifts of the Holy Spirit, they integrate and serve the Church, and in the patient dialogue between pastors and movements a fruitful form is born, in which these elements become edifying elements for the Church of today and tomorrow