Sentences with phrase «christian doctrine of»

A ppt to help teach the Christian doctrine of the Incarnation aiming to tease out some of the mystery of the divine and human features of this belief.

Despite modern objections, the classical Christian doctrine of God has been shaped by Greek thought and particularly by the Hellenistic philosopher, Plotinus (c.205 - 270cE).

The extraordinary phenomenon of the sustained birth of modern science in Western culture, however, is linked with meticulous investigation to the cultural influence of monotheism and the Christian doctrine of creation exnihilo - a doctrine which both upheld the contingent, linear development of creation and its rationality through the existence of the physical laws of nature, or «secondary causes», without thereby undermining God's omnipotence.

The Pope reaffirms the Christian doctrine of the resurrection of the body as the definitive accomplishment of the redemption of the body and then considers Christ's words, «For in the resurrection they neither marry nor are given in marriage.»

Indeed, the Christian doctrine of original sin leads us to expect that sin will play an enormous role in human history, and that the church and its members are in no way exempt.

It is at this point, I believe, that the traditional Christian doctrine of love is in the deepest trouble with sensitive and critical minds in modern culture.

(a) It completely does away with any Christian doctrine of sin, for sin is no longer the result of a moral choice made in rebellion against God by the mind and the heart of man; sin is simply a physical principle in matter and in all that is composed of matter.

The idea of a beginning may fit the «Big Bang» theory of the origin of the universe, but the primary purpose of the Christian doctrine of creation is to affirm that the world is not self - existent but dependent on a purposive being.

Moreover such a positing of a partially a priori form which mediates organization and intelligibility to a further created realm below («matter») puts significant pressure upon the Christian doctrine of God as the immediate creator and sustainer of every aspect of the cosmos.

In fact, if we take a closer look we find that the Christian doctrine of heaven was as problematic for ancient science as it is for modern.

I buy into all that Christian doctrine of law and promise, which means that the stuffy old commandments are still binding on my conscience.

That certain concepts of God, often in the past confused with the classical Christian doctrine of God, must be destroyed: for example, God as problem solver, absolute power, necessary being, the object of ultimate concern.

But the salutary effects of an informed Christian doctrine of human nature do not end with maintaining boundaries.

By virtue of being canonized in Holy Scripture, the many pieces of apocalyptic writing in the New Testament, including the Apocalypse of John, have become permanently associated with the cardinal Christian doctrine of the expectation of the Second Coming of Christ, as expressed in the Creed: «He shall come again with glory to judge both the living and the dead and his kingdom shall have no end.»

It was bound up with the exaggerated correlation of per capita income and the goal of human development against which the Christian doctrine of the soul should protect us.

It has its roots in the Christian doctrine of God, and was the motor force of early Christianity's understanding of its universal mission.

His Evolution and the Christian Doctrine of Creation (Westminster Press, 1967) demonstrates the remarkable change that the use of the process conceptuality can make in talk about creation and its mode, and in the scientific corollaries of this world view.

The belief of permanency after death has always been one of the difficulties of the Christian doctrine of heaven.

Redemption and the Kingdom — The Christian doctrine of redemption, like the closely related concept of the Kingdom of God, is viewed in several polar relations, in which the omission of either aspect of a fundamental duality introduces distortion.

What developed is the Christian doctrine of eschatology.

Perhaps we can put it this way; the neo-orthodox reconstruction of the Christian doctrine of revelation seems to have broken down for some.

He said that a right understanding of the Christian doctrine of Creation has a deep concern to «uphold the proper integrity of the secular order».

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Derivative from the Christian doctrine of creation is our stewardship.

Overman, Richard H. Evolution and the Christian Doctrine of Creation.

There is one and only one good doctrine, which was accepted by the civilized world around 300 AD and that is the Christian doctrine of the Early Church (Church of the Roman Empire and Byzantine Church).

Oparin's image is summarized by Richard H. Overman, Evolution and the Christian Doctrine of Creation (Philadelphia: The Westminster Press, 1967), pp. 129 - 30.

The whole Christian doctrine of Jesus as the Christ has putrefied within the consciousness of mankind because of this basic misconception of the meaning of Jesus as the Son of Man as well as the Son of God.

My own trinitarian conception of the God - world relationship, as expressed in previous publications, lends itself even more dramatically to a field - oriented understanding of the God - world relationship since it makes clear how the three divine persons of the Christian doctrine of the Trinity can be said to possess a field proper to their own divine being which likewise serves as the «matrix» or ontological ground for the field of activity proper to creation (see, for example, The Divine Matrix 52 - 69 and «Panentheism from a Process Perspective»).

Literally, eschatology is the Christian doctrine of the «last things,» the final judgment, second coming, and general resurrection.

Emil Brunner, The Christian Doctrine of Creation and Redemption, trans.

And since Islam also presents no counterpart to the Christian doctrine of original sin, it can only find all the more alien the orthodox Christian kerygma that God assumed human form to die willingly an excruciating death in atonement for the sin that has affected all humanity since the fall in the Garden of Eden.

For example, in The Christian Doctrine of Creation and Redemption, volume two of his Dogmatics, he treats the work of Christ before the person of Christ, thereby following through on the famous dictum of Melanchthon: hoc est Christum cognoscere, beneficia eius cognoscere (to know Christ is to know his benefits).

In the third and last volume of his Dogmatics, The Christian Doctrine of the Church, Faith and the Consummation, his basic hermeneutic principle is evident in the way he treats faith in the context of the ekklesia, the ekklesia being the presupposition of faith.

(This is not to call in question the Christian doctrine of immortality affirmed in «the life everlasting,» or the resurrection of Jesus, or the victory over death symbolically couched in this phraseology.

(As quoted by J.T. Barclay: City of the Great King, p. 90) Hell itself, according to the teaching of the apocalyptic writings, was a great abyss full of fire, (The Book of Enoch 18:11 - 16) in the midst of the earth, and so vividly were its tortures imagined and the satisfaction of the righteous in the contemplation of them conceived that, according to Charles» understanding of the text, a notorious element in the later Christian doctrine of hell appears in a Jewish book, probably written during Jesus» lifetime:

First, Islam has always totally rejected the Christian doctrine of the Incarnation.

Since it is the Christian faith that God is love, it is curious that theology has been so late in taking love as the key to the Christian doctrine of man.

«This historic Christian doctrine of the divinity of Christ does not simply mean that Jesus is like God.

Camus's affirmation that humanity can get along without God in an ethical way of life defines the critical issue which a Christian doctrine of love must meet.

The author provides an extended review of a book that describes how patristic and medieval thinkers dealt with the Christian doctrine of the resurrection of the body.

A Christian doctrine of sin will appropriate the insight expressed in existentialism, and which, in the case of Kierkegaard, is derived from Christian sources.

Princeton Theological Seminary professor Ellen Charry continues her work on the pastoral function of Christian doctrine with this helpful volume in pursuit of what she calls «a Christian doctrine of happiness,» which she names «asherism.»

Much of the Thomism criticized by Barth did appear to treat reason and natural law as though they were independent of a Christian doctrine of God.

For nothing shows better the radical difference between the Greek doctrine of the immortality of the soul and the Christian doctrine of the Resurrection.

Also see The Liberation of Life (LL)(Cambridge: Cambridge University Press, 1981); Richard H. Oberman, Evolution and the Christian Doctrine of Creation (Philadelphia: Westminster Press, 1967); and a series of wonderful essays edited by Ian Barbour, Earth Might be Fair: Reflections on Ethics, Religion, and Ecology (Englewood Cliffs, NJ: Prentice Hall.

Santiago Sia, Santiago, editor, Process Theology and the Christian Doctrine of God (Petersham, Mass.: St. Bede's Publications, 1986 [Word & Spirit 8]-RRB-.

Neuhaus argues that this policy is incompatible with the Christian doctrine of redemption because it applies even to «faithful priests who did one bad thing thirty years ago and have since had an impeccable record and are clearly no threat to anybody.»

For a fine correlation of evolution and creation, see Overman, Richard H., Evolution and the Christian Doctrine of Creation (Philadelphia: The Westminster Press, 1967).

The basic Christian doctrine of sin, which stressed that humanity exists in a tragic state of alienation from the God who created it in his own image, is being replaced by the discovery that humanity is currently in a state of war with the planet which has brought it forth.