The recent and dramatic rise of modern Gnosticism, implemented in part, by the capture of the vocabulary of reality, is merely the continuation of the effort, identified by Eric Voegelin, to form a Western civil theology by immanentizing
the Christian eschaton.
Not exact matches
Even Eliot noted that a wholly
Christian society this side of the
eschaton «would require constant reform.»
4:3 - 9, etc.), but in relation to the
eschaton, faith is the experience of fear, of doubt and of absence, for, precisely, the
Christian walks by faith, not by vision (2 Cor 5:7).
That, in my view, is the only way to preserve the paradox or skandalon of
Christian eschatology, which asserts that the
eschaton has actually entered history.
In the earlier phases of the movement the attack was still disguised as
Christian «spiritualization» or «reform»; in the later phases, with the more radical immanentization of the
eschaton, it became openly anti-
Christian.
It is now acknowledged that much of the New Testament was written within a context of apocalyptic or eschatological thought, in which the early
Christian movement looked towards the imminent end (
eschaton) of the present age and the breaking in of the new age (the Kingdom of God).