Sentences with phrase «christian intellectual tradition»

The group's most recent venture featured a lecture by a distinguished historian of Christian thought on the Christian intellectual tradition.

But for our purposes here, Origen is the most illuminating because he stands at the beginning of the Christian intellectual tradition.

When Girard's thought is coordinated with Kierkegaard's, the result is a very strong testimony to the power of the Christian intellectual tradition as a resource for understanding the psychology of violence.

But the bulk of the Regensburg address was directed to Christian intellectuals who, in the name of «de-Hellenizing» Christianity, pit biblical faith against the great synthesis of faith and reason achieved over the centuries of the Christian intellectual tradition.

On his account, the Gilsonian paradigm blossomed as a fruit of the Magisterium's solicitude for preserving and promoting the philosophical realism of the Christian intellectual tradition.

«The bulk of the Regensburg address was directed to Christian intellectuals who, in the name of «de-Hellenizing» Christianity, pit biblical faith against the great synthesis of faith and reason achieved over the centuries of the Christian intellectual tradition.

The Christian intellectual tradition does not begin with the publication of Lewis» Mere Christianity or with the founding of L'Abri in 1954.

Once more St. Augustine's Press of South Bend, Indiana, is to be commended for giving new currency to treasures of the Christian intellectual tradition.

The architecture of the Christian intellectual tradition admits of careful parsing.

The Christian intellectual tradition has the sweep and grandeur of the Cathedral of Notre Dame; it is a space of cavernous beauty and monumental profundity.

Robert L. Wilken's «The Christian Intellectual Tradition» (June - July) touches on the central issue of religion and public life: truth.

There is a formidable Christian intellectual tradition addressing these questions; it includes, inter alia, figures so estimable as Origen, Irenaeus, Thomas Aquinas, Teilhard, and, in our own day, thinkers such as Wolfhart Pannenberg.

Never mind that the Christian intellectual tradition is more than «Western» in the usual use of the term, and never mind that there is nothing more uniquely Western than the pattern of self - criticism that easily turns into self - denigration, it is true that Christianity is undeniably and foundationally entangled with the West, and that is enough, in the minds of many writers, to put it beyond the pale.

As a scholar, I can not help but lament the loss of this portion of the Christian Intellectual Tradition, which seems to be vanishing in our generation.

The demands of «the human spirit for the time include authentic understandings, many of them rooted in the Gospels and in the deepest Christian intellectual traditions, about the nature of human existents.

Not exact matches

And it is the most promising attempt in American higher education to recover Christian traditions for our common intellectual life.

Especially encouraging is the renewed Christian urgency in reappropriating the Jewish shape of Christianity and the emergence of a new generation of Jewish intellectual leadership prepared to argue for a culture firmly secured by the Judeo - Christian tradition.

In a combative interview with the BBC, Patten described Benedict as «the greatest intellectual to be pope since Innocent III,» a «world class theologian,» who had a «really important message about the Christian roots of civilization in this country, and in Europe, and the way in which we can become more self - confident in asserting those Christian traditions.»

If my argument is correct then it is more important than ever for Christians to «batten down the hatches» and preserve the rich intellectual and spiritual tradition that they are heirs to.

A committed Christian, within the Dutch Reformed tradition, and a renowned philosopher, Plantinga has changed the modern intellectual landscape, strengthening Christianity as a force within academia.

An utterly fascinating ramble through the constituting stories of Jewish and Christian tradition, combining solid scholarship and intellectual liveliness with a winsome style that makes the book a delight for both the specialist and the general reader.

The history of love is full of ironies and one of those is the Franciscan tradition that this non-intellectual faith with its directness and derogation of philosophy and learning produced a line of Christian philosophers which includes some of the great names in intellectual history: St. Bonaventura, Roger Bacon, Duns Scotus, and William of Ockham.

Secular rationalism may be the right road, may be the Truth as it claims to be; but it has come to be felt that there is no a priori intellectual or universal reason for supposing so from the start, so that it may sit in unchallenged judgment on equally massive and venerated traditions, Christian, Hindu, or whatever, that make the same claim.

First, the revised canon fails to understand that the church college or university must stand in both the Christian tradition and the intellectual and scientific world.

Also potent was the mounting tide of secularism, reenforced by intellectuals, such as the Jew Georg Morris Cohen Brandes (1842 - 1906), literary critic and historian, who were out of line with the Christian tradition.

In making this judgment they were shaped, as all Christians are, by the intellectual tradition centered on the question, «What is the best life for a human being?

The effort to characterize construals of the Christian thing in the particular cultural and social locations that make them concrete will involve several disciplines: (a) those of the intellectual historian and textual critic (to grasp what the congregation says it is responding to in its worship and why); and (b) those of the cultural anthropologist and the ethnographer [3] and certain kinds of philosophical work [4](to grasp how the congregation shapes its social space by its uses of scripture, by its uses of traditions of worship and patterns of education and mutual nurture, and by the «logic «of its discourse); and (c) those of the sociologist and social historian (to grasp how the congregation's location in its host society and culture helps shape concretely its distinctive construal of the Christian thing).

They seem quite different from the usual image of Christian schools, undoubtedly because of the stronger intellectual tradition of Calvinism.

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