Further, in presenting his interpretation of Matthew 16 and John 20, he merely illustrates the Protestant dilemma of a lack of common faith and practice resulting from
each Christian interpreting Scripture as he will in the absence of a divinely sanctioned interpreter, the Catholic Church.
Because of this, most contemporary western
Christians interpret Scripture's covenantal concepts as if they were contractual, and as I show in Benefit of the Doubt, this has fundamentally screwed up our understanding of a number of theological concepts in Scripture.
Not exact matches
Today many
christian sects have become cultish by taking liberties how to
interpret outdated and misunderstood
scriptures.
Thus,
Scripture never exists sola; rather, it is understood and
interpreted via the collective wisdom of the
Christian church in all ages and communions.
Yet, in every age and cultural context
Scripture must be
interpreted, consensually, by the
Christian community.
As I said last week, this general guide for
interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor of forcing a Jesus message into every last page, but simply looking at
Scripture through the lens of the gospel of Jesus Christ just as
Christians should look at everything through the lens of the gospel of Jesus Christ.
Following on the British government's decision in favour of promoting English rather than Oriental or Vernacular education in India, and to seek the help of private agencies in the task, the Missions started
Christian colleges for imparting education in Western culture and modern science with the teaching of English literature at the centre of secular courses and spiritually
interpreted by the teaching of
Christian Scripture.
«We were reading and discussing certain Hebrew
scriptures,» he says, «and one of the Jewish participants in our group suddenly broke down and told us how painful it was to hear the way
Christians were
interpreting «his» texts.
On the one hand, by our historical amnesia we break our continuity with historic
Christian faith as did the liberals and, on the other, we accord to some preachers a magisterial authority in
interpreting Scripture not unlike Roman Catholics do!
Personal religious experience, the home, other religions, church membership, missions, the
Scriptures, doctrine,
Christian action, the ecumenical movement, church history, Methodist heritage, evangelism, and
Christian education — each of these is considered and thoughtfully
interpreted from the
Christian viewpoint, book by book.
Remember the
Christians at Alexandria
interpreted the
Scripture allegorically (or figuratively), while the
Christians at Antioch
interpreted them literally.
Christians ought careful how they
interpret and use
scripture when discussing spiritual matters with non-
Christians.
If Paul accepted anyone who believed that Jesus was the Lord, I would not contradict what Paul says and say they a person was not a
Christian, because they do not
interpret the
Scripture the way I do.
And I doubt many casual
Christians (which is the majority of this country) would disagree with how he has
interpreted the
scripture to take on these issues.
Christian spirituality is based on the teaching of Jesus, as known through the
Scriptures, and
interpreted by the
Christian tradition, generally through the authority of the churches.
Particularly for evangelical Protestants» but for many other
Christians too» the
Scriptures are not something that we
interpret and adjust, conforming the documents with whatever passes for present realities or suits particular sensitivities, either individual or cultural.
Isn't that WHY we have so many
Christian - based religions, because they
interpret parts or all of the
Scripture differently?
Finally, we can learn much about Barth (and, of course, other great
Christian thinkers) by watching how he
interprets scripture; work at this task is still underdeveloped.
He's entitled to that opinion, of course, but I do wish he would stop accusing
Christians who don't
interpret Genesis 1 as a literal, scientific text as having a «low view of
Scripture» when his piece reveals that his own literalism is as selective as the next guy's.
Centuries ago, it was known that no reading of
Scripture could be
interpreted in one way... if you're talking about the
Christian faith, which is already so one - sided, nowadays...
If you want to talk about schizophrenia, you can bring up the example about all the
Christian denominations that claim the Holy Spirit inspires them to
interpret Scripture.
The early
Christians evidently believed that there were
Scripture passages, which, when rightly
interpreted, made it clear why a servant of God, of the caliber they had recognized in Jesus of Nazareth, should have ended his life in a criminal's death.
I don't want to rewrite this article in english, but basically, I came to the following conclusions 1 - that
Scriptures ought to be used in close interaction with daily reality (not out the blue, in abstraction, or in academic ivory tower) 2 - it ought to be
interpreted by what we could call «crucified»
christians 3 - and that «crucified»
christian should
interpret in the context of a «crucified» community / church (because being in a close knit church is a very good way to actually be «crucified» and sanctified, and because I need insight from others in my interpretations.
Thus, Huldah not only
interpreted but also authorized the document that would become the core of Jewish and
Christian scripture.
In it, Justin makes the case for a hermeneutic of love as well as anyone I've read, and his Christocentric approach to
Scripture is one that can benefit all
Christians, regardless of how they
interpret the passages discussed above and regardless of where they stand on same - sex relationships.
The revelation of God, given in
Scripture, is regarded as authoritative only insofar as it provides clarifying images which illuminate experience as it is critically
interpreted by reason.Theology within this framework articulates the meaning of the inherited tradition of the
Christian community in the light of empirical knowledge supplied by the sciences.
Thus, Huldah not only
interpreted, but also authorized, the document that would become the core of Jewish and
Christian Scripture.
That
scripture never exists in a «pure» form, but always is
interpreted and understood within the culture of
Christians of different times and places.
Before the New Testament was put together, from the oral traditions about Jesus and the letters and other material known in the primitive
Christian community, appeal was made to the Old Testament, that is the Jewish
Scriptures, for predictions of and a way for
interpreting the significance of Jesus.
The torah seemed like an odd target to me too, as I have found jews to generally
interpret their
scripture in a way that is conducive to a good life on earth, rather than ranting and raving about the end - times like
Christians
Israel, surrounded by Arab nations that
interpret Scripture in quite a different fashion from Jews or
Christians, would lean on the weakest possible support if its claim to its 1967 border were to rest even partially on
Scripture.
1) Do you agree that all
Christians pick and choose when it comes to
interpreting and applying
Scripture, and can you think of some other examples?
In spite of the antipathy of the minority headed by Marcion, the majority of
Christians adopted the Jewish
Scriptures as their own and
interpreted them in the light of what they believed they saw in Jesus.
The bible appears to promote violence in selected passages, but the very fact that
Christians analyze
scripture with the underlying belief that there is such a thing as an objective truth and morality we don't have the freedom in our doctrine to falsely
interpret passages from Leviticus to justify killing while ignoring Christ and the ten commandments.
The majority of mainstream
Christians have allowed a vocal minority to take over our government and
interpret scripture and
Christian values for all
Christians.
The verse has to be read within the entire context of
scripture, including how Jesus lived and other things he said (notably — he who is without sin cast the first stone) to recognize that that verse is not now, nor has it ever been,
interpreted to mean that
Christians are under OT law upon Christ's resurrection.
How can
christians or any other religious person take their
scripture which is supposed to be the divine word of their god, and
interpret it as they see fit?
He encourage Biblically centred
Christian disciples and communities seeking to know the
Scriptures,
interpret them well, and communicate them effectively.
He encourage Biblically centred
Christian disciples and communities seeking to know the
Scriptures,
interpret them well, and communicate them effectively.
He encourage Biblically centred
Christian disciples and communities seeking to know the
Scriptures,
interpret them well, and communicate them effectively.
He encourage Biblically centred
Christian disciples and communities seeking to know the
Scriptures,
interpret them well, and communicate them effectively.