Sentences with phrase «christian life means»

Christian life means continual assimilation of the mystery of the cross in the light against individual and social selfishness.

The Christian life means a turning away from the world, a detachment from it.

Reinhold Niebuhr suggests the formula that the Christian life means a break with sin in principle but not in fact.1 Is that where we must come out?

Integral Christian living means (i) being part of Jesus's family (i.e. being in «Communion» with the Holy Trinity, physically and spiritually), through having the actual touch of Christ in Baptism, Confirmation and Communion, and (ii) receiving his Teaching through the Church's magisterium (i.e. «teaching authority»).

Not exact matches

Political Life and Human Dignity Mary Ann Glendon («The Bearable Lightness of Dignity,» May) is right on target in noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.»

I can understand people being hostile towards Christianity, many Christians are mean spirited, but Jesus was a real man that lived and died and was literally 2000 years ahead of his time.

I never understand why christians NEED there to be some grand, universal meaning in life.

And honestly saying you believe in God and self - identify as Christian doesn't mean you actually Lean on God for anything so they say they're Christian but living as an Atheist.

F.Y.I. Judaism, the Christian Faith, and the Muslim Faith can all be traced back to Abraham, it's just different interpretations of the same «stories» meant to be an example of how to live life as a good person.

He frequently cites the work of Frank Furstenburg and Arlie Hochschild, two sociologists of family and gender relations whose views are by no means ideologically conservative, and he avoids value - loaded language, especially when it comes to describing the mainline Protestant churches whose leadership has, by and large, capitulated to the secular - elitist acceptance of extramarital sex, abortion, homosexuality, and other practices that conservative Christians view as inimical to moral life and family health.

Two things bother me, why jeopardize your children's security for this experiment, and why do it??? I mean everyone has doubts I their faith, but being a Christian raised by atheists, turning your back so publicly is the same as saying your faith was a joke... it is insulting to believers, a crisis of faith is normal in life, denouncing faith is shameful

Glen Beck is a Christian if you believe that saved means that we get to live in the afterlife with a chance to have eternal life in the mansion where God the Father and Jesus Christ are if we are worthy enough by doing good works to progress to be there and that God's grace comes after all we can do.

Christians believe that a mortal person has an immortal soul, and that this immortal soul can be provided with a resurrected, «sanctified» (which effectively means purified, unblemished, and apparently lacking genitalia) body... the term Eternal Life tends to be used to describe the idea that a «True Believer» in Christ (a term open to many, many interpretations) will have their immortal soul implanted in that resurrected body and they will get to live for all time with Christ, apparently singing a lot and doing very little else.

Though crucifixion on this cross only means physical death, not spiritual.The ankh was a symbol, not of death, but of life, and it is the ankh that was used by all Christians until the 4th century when the Vatican introduced the Roman cross for the first time.

This train is filled with well - meaning people who have long forgotten why they do anything in the Christian life — it's all just a requirement to be a Christian.

On many of the deepest issues of human life» the meaning of sex, the dignity of the family, the creation of human beings» Jews and Christians stand together against the secular image of man.

Ben, I don't mean to be rude, but I will tell you what so Christians many tell Muslims in regard to Islamic terrorism; be vocal, repudiate hatred, reject these nitwits always, not just occasionally on a CNN board, but in your everyday life.

The life of the individual Christian, on this account, makes sense and achieves meaning through participation in this communally recounted narrative.

Many Christians don't want to think that they are alone in a cosmic sense and that life has no meaning.

For such is the great scandal to man, as he said in the Washington interview, of an «emphasis on individual life» (and here he means that Christian sense of personhood).

If being a «liberated Christian» means separating oneself from the body of the faithful, you may still be a member of Christ through baptism, but how «living» you are is another question.

It seems unlikely that the work was ever meant to have been taken seriously by Christians; instead, its purpose was to offer further conjectural details about the life of Christ as a pious entertainment, part of a larger body of Pilate literature.

So to sum up, any posters thinking this is in anyway contemporary with «early» Christians, meaning those who lived within a century or two of Christ, are sadly misled.

«It is an electric reality in the New Testament, an indispensable ingredient in the Christian faith and one of God's chief means of grace in our lives.»

I am not advocating a return to the status quo ante when Christian belief and life were carried on as if our neighbor were significant only as a means to learn the love of God.

His focus on gemeinsames Leben or «life together» (meaning that Christians form a tight - bonded community as if a single living organism) has resonated across China.

Well I am an escapee from one of those Christian hell holes, woops, I mean schools and I have spent my entire life trying to repair the damage they did

By the end of the fourth century, becoming a Christian did not mean a radical change in an aristocrat's way of life.

At the risk of repeating your assertion, may I inquire if this means you hold it against every born - again christian who ever came to the religion later in life?

The narration of these events is meant to serve not just as an example but as an implicit argument for how Christians should think, and how seminary curriculum should be restructured to take congregational life seriously.

Like a bipolar magnet, the Christian author today feels the pull of both forces: a fervent desire to communicate what gives life meaning counteracted by an artistic inclination toward self - expression, form and structure that any «message» might interrupt.

But there began a period of craving to understand the meaning of life, and since philosophy did not seem to offer the ultimate answers to such a quest, I finally decided to probe the Christian tradition more seriously than I had considered worthwhile before.

Ryan McBain looks back on the life and writings of Christopher Hitchens and what they mean for the Christian community.

What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.

But that does not mean that works play no part in our life as a Christian.

By safeguarding the privacy of our families and friendships and the quiet humility of our prayer life, we direct our lives towards God and uphold the Christian virtue of modesty, in all meanings of the word.

But even a quick scan of the piece shows that Meacham actually focuses on the decline of «Christian America,» by which he means an approach to public life that is governed solely by Christian principles.

For the first half of Jack Deere's Christian life, he thought loving God meant obeying God.

But this concern has led me also to try occasionally to deal directly with the meaning of a holistic faith for the practical day - by - day life of Christian churches.

It wants Christian meanings to shape the whole of life rather than compete with others arising from other sources.

Christians have often understood this as life after death, but this is not John's primary meaning.

But as Emily Scott put it, «being a Christian means living at the fulcrum of our fear.»

And following Jesus means turning our back on a life of sexual sin, just as it does for every other Christian.»

That is to say, the Christian gospel, the kerygma or proclamation, indeed remains and must remain fixed as the message of the Church, the heart of its life and the meaning of its existence; but at the same time we must find ways in which we can both understand and declare that kerygma which will not smother it in an unimaginative biblicism, but which will be appropriate for our own day.

Moreover, preachers admit that they fail to make use of significant events in the lives of their people and ignore their meaning instead of making them a part of the curriculum of Christian teaching by affirming, complementing, and evaluating them.

Science, however, is a partial, objective attempt to discover facts about the empirical aspects of existence; Christian faith is an inclusive, committed approach to the totality of life's meaning as this comes to us through the revelation of God in Jesus Christ.

I mean, yeah, it's been classical judeo - Christian teaching for millennia that God is the giver and taker of life, he «kills» everyone!

The Christian life is not about tolerance... but truth... The Bible is quite specific about what sin is... we must love the sinner but not tolerate the sin... being a Christian requires us to know and speak the truth in love... tolerance means accepting everything without judgment... we can not do that in this society in the midst of moral decay.

While it by no means assures salvation or the Christian life, the properly guided assent opens the heart to receive the right impressions.

Scott's attempt to link Camus with Tillich's «absolute faith,» so as to demonstrate that «perhaps» Camus did not live completely outside of what Christians mean by grace, is unconvincing.