Theologians have increasingly directed attention to
this Christian mode of existence and identified it with faith.
For Bultmann, one must cut himself off from all past forms of religious security before a truly
Christian mode of existence can be realized.
Not exact matches
This view defines
Christian faith in terms
of continuity in a
mode of existence, while recognizing the constantly new intellectual task
of articulating doctrines required and supported by it.
Insofar as one partakes
of this deepened
mode of modern consciousness, one is made aware
of depths and nuances in the complexities
of man's
existence which at once sober one with the limits
of man's reason and perceptive powers, and awaken one to the very dimensions
of experience to which the themes
of the
Christian faith bear witness.
Quoting an ancient
Christian hymn in Philippians 2:5 - 8, Paul describes Jesus»
mode of existence as a self - emptying and calls
Christians to embrace this lifestyle.
This situation in which the destiny
of man hangs in the balance is the ultimate call for new
modes of Christian existence.
Further, in the primitive church, in the Middle Ages, and today, there is great diversity
of modes of Christian existence.
Concluding the study with
Christian existence implies the judgment that despite the great variety
of modes of existence that have appeared, and despite the great distance that separates us from primitive Christianity, a single structure is expressed in the whole
of Christian history.
But just as there are many
modes of existence in which Buddhist, Homeric, Socratic, and prophetic
existence have been embodied, so also there have been many
modes of existence in which
Christian existence has been embodied.
What distinguishes the structure
of existence in Jesus» situation from that
of the contemporary
Christian can best be broached, Cobb suggests, through an analysis
of the pronoun «I.» This «I,» we are told, is to be identified with both reason and the passions as the two dominant
modes which have always characterized human psychic activity.
They referred back to a slightly longer discussion in The Structure
of Christian Existence (p. 143f) where I distinguished two modes of analyzing e
Existence (p. 143f) where I distinguished two
modes of analyzing
existenceexistence.