Sentences with phrase «christian moral decision»

This brings us to a crucial matter, the interplay of love with justice in Christian moral decision.

Not exact matches

As a gay Christian, however, I was concerned by the way Williamson freighted in the idea of homosexuality as a choice» hence subject to the same kind of moral decision - making as drug use or stealing.
Complex as life is, to evade Christian decision on the basis of inadequate direction from Jesus is to evade moral responsibility on other grounds.
The Reformers saw that the basis of moral responsibility and decision of the Christian does not lie in the elaboration of principles but in the concrete response of free men to the call of God, which is a call to action and service.
The Christian charity Tearfund has urged government ministers to consider the moral arguments against selling arms to Saudi Arabia following a High Court decision.
Christians» moral judgments are informed by the teaching of the Bible and especially the New Testament, although decisions should not be made by merely quoting a text.
The Christian is called to engage actively in political decision - making, asserting his or her religious perspective while recognizing that all human groups are limited in their moral goodness.
One may well ask whether the religious situation of «Christian America» is capable of informing democratic deliberation and decision by reference to religion and religiously grounded moral discernment.
Despite its demonization as a right wing Christian rejection of modern science if not modernity as a whole, the language of Bush's order manages to acknowledge the serious and profound ethical dilemmas that surround stem cell research and to clearly articulate both the scientific and moral principles that ground its decisions.
Right, because Christians who owned slaves and did not permit women to read, write, or make decisions have the greatest moral authority on such matters.
Even for the Catholic the road from the general principles of Christian ethics to concrete decision has become considerably longer than formerly, even when he is determined unconditionally to respect all those principles, and for a good part of the way, in the last decisive stages of the formation of the concrete moral imperative, he is therefore inevitably left by the Church's teaching and pastoral authority more than formerly to his own conscience, to form the concrete decision independently on his own responsibility.
If, however, the Catholic now sees that despite, and in addition to, his ethics based on essential natures, he must develop an individual ethics of concrete moral decision which goes beyond mere casuistry, and if the Protestant ethical theorist perhaps realizes that in the new and dangerous situation he must perhaps be less carefree in simply leaving the Christian to his «conscience», then perhaps the new situation will bring about a new climate in which, even theoretically, people will be compelled more readily to think towards one another rather than away from one another, and in which people will understand one another more easily and even gradually unite.
«2 What he has in mind is not the ongoing and largely unconscious operation of the inherent ethos of a congregation but its conscious attention to moral issues raised for the purpose of making a Christian decision about them.
The real situation in which the Christian of today has to make his moral decisions is in any case such that in very many and very important instances, the decision can no longer be the simple and obvious application of the principles concerning essences, even if he respects these as absolutely and universally valid.
Instead, however, and as the best substitute, the Church would need to give the individual Christian three things: a more living ardour of Christian inspiration as a basis of individual life; an absolute conviction that the moral responsibility of the individual is not at an end because he does not come in conflict with any concrete instruction of the official Church; an initiation into the holy art of finding the concrete prescription for his own decision in the personal call of God, in other words, the logic of concrete particular decision which of course does justice to universal regulative principles but can not wholly be deduced from them solely by explicit casuistry.
How many Christians realize that whenever we are fortunate enough to find ourselves with disposable income, our decisions on how to dispose of it are not just financial; but moral?
Decisions had to be made from time to time as to where or when services of the church would be held; the church needed to be told of the impending visit of an apostle, or of some prophet or teacher from abroad; a question has been raised as to the good faith of one of these visitors, and there must be some discussion of the point and a decision on it; a fellow Christian from another church is on a journey and needs hospitality; a member of the local congregation planning to visit a church abroad needs a letter of introduction to that church, which someone must be authorized to provide; a serious dispute about property rights or some other legal matter has arisen between two of the brothers and the church must name someone to help them settle the issue or must in some other way deal with it; a new local magistrate has begun to prosecute Christians for violating the law against unlicensed assembly, and consideration must be given to ways and means of meeting this crisis; charges have been brought against one of the members by another member, and these must be investigated and perhaps some disciplinary action taken; one of the members has died, and the church is called on for some special action in behalf of his family in the emergency; differences of opinion exist in the church on certain questions of morals or belief (such as marriage and divorce, or the resurrection), differences which local prophets and teachers are apparently unable to compose, and a letter must be written to the apostle — who will write this letter and what exactly will it say?
Power point lesson aimed at Edexcel GCSE RE Unit 8 covering why some Christians use situation ethics to make moral decisions and some do not.
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